The Messiah. Page 101. How did The Messiah say the Gentiles were going to treat him?

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This Book is being amended 2016 & 2017 by Noelene Joy Rout.

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This book is “NOT” a copy of the Bible, this book contains, “Bible Studies!”

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] / Yehôshûa‛ anointed, the Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] G2424 ..Of Hebrew origin [H3091] H3442 [(ישׁוּע yêshûa‛ yah-shoo’-ah)] For H3091; he will save;] (The name G2424 is of Hebrew origin, and the name G2424 is from yehôshûa‛ yehôshûa‛ , which is from H3068 & H3467). H3068 [([(יהוה Yehôvâh)])]. H3467 [(ישׁע yâsha‛ yaw-shah’)]).

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Yehôshûa‛ Yehôshûa‛ the anointed Messiah.

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180. How did the Messiah say the Gentiles (Romans) were going to treat him? [Part 7 in a few pages. Page 1.] Copyright (C) by Noelene Rout 8th November 2004 All Rights Reserved.

Before this study, what the people need to know is, that the Messiah was an innocent man, who went about doing good, and healing all who were oppressed of the Devil, but there came a time in his life when the sins that every person who had ever lived, is living, and will ever live upon the face of this earth, were placed upon his pure and innocent body, and at that time, his body was guilty of committing all of those sins, and his body [which was a sacrifice from God, a sacrificial lamb!] had to suffer and die for those sins! But the Innocent and Holy (angel) Spirit who had indwelled the body of the Messiah, and who remained indwelling the body of  the Messiah until it was dead, actually suffered every thing that the body of the man the Messiah suffered for the sins of every person who had ever lived, is living, and will ever live upon the face of this earth as a “Loving Sacrifice” from God, to free every one who believes in him, and turns from sin, and accepts him, and his ways, from the Kingdom of thousands and thousands of male and female devils, from the sins they commit and committed, and from the shame, condemnation and guilt that people experience as a result of committing sin, and also from, being put to death forever for breaking the Laws of God!

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. The Holy Bible John 3:16

Greek words used on this page can be found in the Youngs Analytical Concordance to the Holy Bible and the New Strongs Exhaustive Concordance of the Bible.

The Messiah  said that a people who were “over” very highly, superior to, very chiefest, exceeding above, him would do things to him!

Matthew Mark and Luke combined.

32 And they were in the way going up to Jerusalem; and Yehôshûa‛ Yehôshûa‛ went before them: and they were amazed; and as they followed, they were afraid. Mk 10:32 Matt 20:17

31 Then he took unto him the twelve disciples apart in the way, and began to tell them what things should happen unto him, Lke 18:31 Mk 10:32 Matt 20:17

33 Saying, Behold, we go up to Jerusalem; and all things that are written by the prophets concerning me.. Matt 16:13 (the Son of man) shall be accomplished. Mk 10:33 Lke 18:31 Matt 20:18

32 The Scripture with bracketed number for following Greek word.
32 For I ..Matt 16:13 (the Son of man)..(he) shall be delivered unto the chief priests and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles: to mock, and to scourge, and to crucify him: Lke 18:32 Matt 20:18,
19 Mk 10:32

32 The Scripture with bracketed numbers for following Greek words and their Greek meanings.
32 For I ..Matt 16:13 (the Son of man)..(he) shall be [G3860 παραδίδωμι paradidōmi par-ad-id’-o-mee From G3844 and G1325; to surrender, yield up, intrust, transmit: – bring forth, deliver (up), give (over, up), betray, cast, commit, put in prison, hazard. (G1325 have power, take, utter, suffer, smite (with the hand), strike (with the palm of the hand), yield.] delivered unto the [G749 ἀρχιερεύς archiereus ar-khee-er-yuce’ From G746 and G2409; the high priest (of the Jews, typically the Messiah); by extension a chief priest: – chief priest, high priest, chief of the priests. G746 ἀρχή archē ar-khay’ From G756; (correctly abstract) a beginning, or (concrete) chief (in diverse applications of order, place, time, or rank): – beginning, (at the, the) first (estate), corner, magistrate, power, principality, principle, rule. G756 ἄρχομαι archomai ar’-khom-ahee Middle voice of G757 (implying of precedence); to commence (in order of time) : – rehearse from the) begin (-ning). [eg: Rehearse G3421 to exercise memory. G757 ἄρχω archō ar’-kho A chief verb; to be first (in political rank or power): – to be first, or chief, (rule) over, reign. G2409 ἱερεύς hiereus hee-er-yooce’ From G2413; a priest (literally or abstractly): – A priest, high priest, (high) priest. G2413 ἱερός hieros hee-er-os’ Of unsure affinity; sacred: – holy, priestly.] chief priests and unto the [G1122 γραμματεύς grammateus gram-mat-yooce’ From G1121; a (professional) writer, a scribe or secretary: – scribe, (town) clerk. G1121 γράμμα gramma gram’-mah From G1125; a (writing, letter), note, book, epistle, etc.; plural learning: – (a) letter, character, writing, (anything) written, bill, scripture, learning. G1125 γράφω graphō graf’-o A chief verb; to “grave”, particularly to write; abstractly to describe: – describe, to be written, write (-ing, -ten).] scribes, and they shall [G2632 κατακρίνω katakrinō kat-ak-ree’-no From G2596 and G2919; to judge (against, down), that is, sentence: – damn, condemn. G2596 (when they were) alone? (G2919 κρίνω krinō kree’-no Correctly to distinguish, decide (mentally, judicially); implying to try, condemn, punish: – go to (sue at the) law, call in question, think, judge, esteem, conclude, decree, ordain, sentence to, condemn, damn, avenge.] condemn him to [G2288 θάνατος thanatos than’-at-os From G2348; (correctly adjective for noun) death (figuratively or literally): – (be) death, deadly. (G2348 θνήσκω thnēskō thnay’-sko A form of a simpler chief word that has been made stronger. θάνω thanō (used only in certain tenses); to die (figuratively or literally): – die, be dead.)] death, and shall [G3860 παραδίδωμι paradidōmi par-ad-id’-o-mee From G3844 and G1325; to surrender, yield up, intrust, transmit: – bring forth, deliver (up), give (over, up), betray, cast, commit, put in prison, hazard. (G1325 have power, take, utter, suffer, smite (with the hand), strike (with the palm of the hand), yield. G3844 παρά para par-ah’ A chief preposition; correctly near, (with genitive case) from beside (abstractly or literally), (with dative case) at (in) the vicinity of ([ob- sub- ] jectively), (with accusative case) to proximity with (local [particularly beyond or opposed to] or causal [on account of]). In compounds it keeps the similar mixtures of application: – above, nigh unto, by, side, against, among, with, in, at, before, in the sight of, (out) of, contrary to, [there-] fore, past, friend, from, + give [such things as they], + that [she] had, his, (more) than, save. In compounds it keeps the same mixtures of application. G1325 δίδωμι didōmi did’-o-mee A lengtheneded form of a chief verb (which in the majority of the tenses is used as an alternate ); to give (used in broad application, correctly or by implying, abstractly or literally; greatly [modified, improved?] by the connection): – minister, make, shew, bring forth, put, set, deliver (up), offer, yield, give, bestow, grant, commit, receive, hinder, number, have power, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, adventure, ] deliver him to the [G1484 ἔθνος ethnos eth’-nos Possibly from G1486; a race (of the same habit), a tribe; particularly a (non-Jewish) foreign one (implying pagan): – people, heathen, Gentile, nation. G1486 ἔθω ethō eth’-o A chief verb; used (by habit or conventionality); usage: – according to his custom, be custom (manner, wont).] Gentiles: to [G1702 ἐμπαίζω empaizō emp-aheed’-zo From G1722 and G3815; to jeer at, deride: – mock. G1722 ἐν en en A chief preposition signifying (fixed) position (in place, state or time), and (implying) instrumentality (constructively or medially), a relation of rest (intermediate amidst G1519 and G1537; “in”, at, by, (up-) on, etc.: – about, among, between, altogether, with (-in), (here-) in (-to, -wardly), there (-in, -on), (up-) on, through (-out), (un-) to (-ward), after, against, almost, [open-] ly, outwardly, under, give self wholly to, by (all means), mightily, (here-) by, as, at, before, one, quickly, [speedi-] ly, shortly, that, when, where (-with), while. Often used in compounds, with substantially similar import; infrequently with verbs of movement, and then not indicating direction, except (elliptically). G3815 παίζω paizō paheed’-zo From G3816; to sport (as a boy): – (to) play, behave as a boy. G3816 παῖς pais paheece possibly from G3817; a boy (as often beaten with impunity), or (by similarity) a girl, and (usually) a child; particularly a slave or a servant (especially a minister to a king; and by eminence to God): – child, (-ren Matthew 2:16), a lad, boy, son, maid (-en), young man, (man) servant. G3817 παίω paiō pah’-yo A chief verb; to hit (as if by single blow and not as violently as G5180); particularly to sting (as a scorpion): – (to) strike, smite, beat, sting. G5180 τύπτω tuptō toop’-to A chief verb (in a stronger form); to “thump,” cudgel or pummel (correctly with a stick or a bastinado), by repeated blows; therefore different from G3817 and G3960, which usually signify a [single] blow with a hand or any instrument, or G4141 with the fist [or a hammer], or G4474 with the palm; also from G5177, colliding accidently); implying to punish; abstractly to offend (the conscience): – smite, strike, beat, wound. G5177 τυγχάνω tugchanō toong-khan’-o Possibly for an outdated τύχω tuchō (for which the voice in the middle of another occur by turns τεύχω teuchō [to make ready or bring to pass] is used in particular tenses; related to the base of G5088 through the concept of effecting; correctly to affect; or (particularly) to hit or light on (as a mark to be reached), (transitively) to gain or secure an object or end, or (intransitively) to happen (as if meeting with); applied later as impersonally (with G1487), by chance; or (present participle) as adjective usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were [accidental meeting]): – be, obtain, chance, enjoy, refresh . self, little, special. Compare G5180. G5180 τύπτω tuptō toop’-to A chief verb (in a stronger form); to “thump,” cudgel or pummel (correctly with a stick or a bastinado), by repeated blows; therefore different from G3817 and G3960, which usually signify a [single] blow with a hand or any instrument, or G4141 with the fist [or a hammer], or G4474 with the palm; also from G5177, colliding accidently); implying to punish; abstractly to offend (the conscience): – smite, strike, beat, wound.] mock, and to [G3146 μαστιγόω mastigoō mas-tig-o’-o From G3148; to flog (literally or abstractly): – scourge. G3148 μάστιξ mastix mas’-tix Possibly from the base of G3145 (through the concept of contact); a whip (literally the Roman flagellum for criminals; abstractly a disease): – plague, scourging. G3145 μασσάομαι massaomai mas-sah’-om-ahee From a chief word μάσσω massō (to handle or squeeze); to chew: – gnaw.] scourge, and to [G4717 σταυρόω stauroō stow-ro’-o From G4716; to impale on the cross; abstractly to extinguish (subdue) passion or selfishness: – crucify. G4716 σταυρός stauros stow-ros’ From the base o G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of the Messiah: – cross. G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, used as it in particular tenses); to stand [in (- transitively), used in diverse applications (literally or abstractly)]: – establish, appoint, covenant, present, bring, lay, hold up, set (up), stand (by, forth, still, up), abide, continue, stanch. Compare G5087.. G5087 τίθημι tithēmi tith’-ay-mee An extended form of a chief word θέω theō (used as an alternate in definite tenses); to place (in the broadest application, abstractly and literally; correctly in a passive [Dictionary: offered no active resistance!] or horizontal (Dictionary: flat, level) posture, different from G2476, which correctly indicates an upright and active position, while G2749 is correctly reflexive (Dictionary: Subject is same as it object.) and utterly prostrate : – conceive, commit, appoint, advise, ordain, purpose, give, put, make, bow, kneel down, sink down, lay (down, aside, up), set (forth), settle.] crucify him: Lke 18:32..Matt 20:18,19..Mk 10:32

In the meaning of the Greek word G5087 I see: The idea was conceived to impale The Messiah. It was appointed that The Messiah was to be impaled. The Messiah bowed down. The Messiah kneeled down. The Messiah sunk down. The Messiah laid down upon the object. The object with The Messiah on it was laid on its side. The object with The Messiah on it was set (forth, up). The Messiah settled (his body into some type of comfortable position) on the object.

Prostrate! Biblical. See the Word Study “PROSTRATE.”

Page amended 17th August 2017 by Noelene Joy Rout.

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The LORD is m–y strength.

TheLORDismy-ystrength..4.4(C)NjRout4.27pm30thJan2016

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Exo 15:2 The LORD is my-y strength .. / he is become / my sa-lvation: / he is my God, /and I / will exalt him / (Jn 1:12) my father is God, /

Psa 18:2 The LORD is my rock, / and my fortress, / my de-liverer; / my-y God, my strength, / in whom I will .. / in whom I will trust;

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The LORD is m–y strength.

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Any errors within any of my Bible Studies or other works are Definitely Not intentional. Noelene Joy Rout. 12.17am 17th August 2017

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Prayers NEEDED Prayers.PaintBrush.

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Prayers NEEDED!

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Please ask The LORD God Almighty, in and through, the name of his only begotten Son, The Word of God, KING of KINGS and LORD of LORDS, to “Save the soul, of my son!”

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Please ask The LORD God Almighty, in and through, the name of his only begotten Son, The Word of God, KING of KINGS and LORD of LORDS, to forgive Chastity, and others like her, for every sin that they have ever committed, are committing, and ever commit, and please “totally heal them” and please “TOTALLY, and PERMANENTLY, deliver them, from the devil’s.” Noelene Joy Rout 11.34pm 22nd August 2015

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And please ask The LORD God Almighty in and through, the name of his only begotten Son, The Word of God, KING of KINGS and LORD of LORDS, to Have mercy upon, and save the souls of, Bree & Jeremiah, and his brothers, and sisters, and their father, and their grandfather, and the others, and David & Nanny & Amy, and theirs.

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Prayers NEEDED!

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