The Messiah. Page 127 Chapter 191. Simon of Cyrene. Page 1 .. And there shall be signs in the sun, Luke 21:25

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Gen 1:14 And [H430 ..] the supreme God said, Let there be [H3974 lights] chandeliers in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Gen 1:15 And let them be for [H3974 lights] chandeliers in the firmament of the heaven to give light upon the earth: and it was so.

Gen 1:16 And [H430 ..] the supreme God [H6213 H853 entity; properly self] made two great [H3974 lights] chandeliers; the greater [H3974 light H853  entity; properly self] chandelier to rule the day, and the lesser [H3974 light] chandelier to rule the night: he made the stars also.

Gen 1:17 And [H430 ..] the supreme God set them in the firmament of the heaven to give light upon the earth,

Gen 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and [H430 ..] the supreme God saw that it was good.

Gen 1:19 And the evening and the morning were the fourth day.

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Psa 84:11 For [([(יהוה Yehôvâh)])] The Supreme God is a [H8121 ..] notched battlement and shield: [([(יהוה Yehôvâh)])] will give grace and glory: no good thing will he withhold from them that walk uprightly.

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Sun. H8121 [(שׁמשׁ shemesh sheh’-mesh)] From an unused root meaning to be brilliant; the sun; by implying the east; figuratively a ray, that is, (architecturally) a notched battlement: – + east side, east ward, sun ([rising]), + west, west ward, window. See also H1053.

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Bible.Strongs.(C)NjRout21stMay2014.Smaller.

1Th 5:21 Prove all things;

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Click picture twice to see THE LARGER PICTURE.

SpikySun&Bird.(C)NJRout.30thJune2013

SpikySun&Bird.(C)NJRout.30thJune2013

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MistySuninSpace.(C)NjRout17thAugust2013

MistySuninSpace.(C)NjRout17thAugust2013

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Sun. MistySuninSpace.HistoriesFirstGraph.(C)NjRout30thJanuary2013

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The Misty Sun in Space.

sunmorn510(C)NjRout1.55pm17thAug2013 022 MistySuninSpace

The Movie.

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] The Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] [G2424 H3091]

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Page being amended 13th July 2016 by Noelene Joy Rout

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191. Simon of Cyrene. Page 1
Copyright (C) by Noelene Rout 28th April 2004
All Rights Reserved.

Copyrighted  (C) again by Noelene Rout 13th July 2016

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23 And they were instant with loud voices, requiring that he might be impaled. And the voices of them and of the chief priests prevailed.
24 And Pilate gave sentence that it should be as they required.
25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Yehôshûa‛ Yehôshûa‛ to their will. Lke 23:22-25

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his [H4716 a stake or post (as set upright), .. (specifically) a pole or cross (as an instrument of capital punishment); .. exposure to death, that is, self denial; .. implying the atonement of the Messiah.. ] cross. Matt 27:32

21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his [H4716 a stake or post (as set upright), .. (specifically) a pole or cross (as an instrument of capital punishment); .. exposure to death, that is, self denial; .. implying the atonement of the Messiah.. ]. Mk 15:21

26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the [H4716 a stake or post (as set upright), .. (specifically) a pole or cross (as an instrument of capital punishment); .. exposure to death, that is, self denial; .. implying the atonement of the Messiah.. ], that he might bear it after Yehôshûa‛ Yehôshûa‛. Lke 23:26

Simon of Cyrrene.
Matthew..Mark & Luke combined.
Copyright (C) by Noelene Rout 28th April 2004
All Rights Reserved.

Copyrighted  (C) again by Noelene Rout 13th July 2016

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24 And Pilate gave sentence that it should be as they required.
25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Yehôshûa‛ Yehôshûa‛ to their will. Lke 23:25

32 And as they (the chief priests, Mk 15:1..Lke 23:13..Jn 19:6,15..officers..Jn 19:6..elders and scribes..Mk 15:1..rulers of the people..Lke 23:13..the whole council..Mk 15:1..all the people..Matt 27:25..the whole multitude..Lke 23:1..the Jews..Jn 18:31..Jn 19:7,12,14) came out, and led him away, to crucify him. they laid hold upon a man of Cyrene, Simon by name: who passed by, coming out of the country, the father of Alexander and Rufus, and him they compelled to bear his instrument of capital punishment. (on him they laid the instrument of capital punishment, that he might bear it after Yehôshûa‛ Yehôshûa‛.) And he (Simon of Cyrene) bearing his (the Messiah’s) instrument of capital punishment went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two others with him, on either side one, and Yehôshûa‛ Yehôshûa‛ in the midst. Matt 27:32..Mk 15:20..Lke 23:26..Jn 19:16,17

Simon of Cyrrene. Again.
Matthew..Mark & Luke combined.
Copyright (C) by Noelene Rout 28th April 2004
All Rights Reserved.

Copyrighted  (C) again by Noelene Rout 13th July 2016

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23 And they were instant with loud voices, requiring that he might be impaled. And the voices of them and of the chief priests prevailed.
24 And Pilate gave sentence that it should be as they required.
25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Yehôshûa‛ Yehôshûa‛ to their will. Lke 23:22-25

The scriptures with bracketed numbers and Greek meanings of following word.
32 And as they (the chief priests, Mk 15:1..Lke 23:13..Jn 19:6,15..officers..Jn 19:6..elders and scribes..Mk 15:1..rulers of the people..Lke 23:13..the whole council..Mk 15:1..all the people..Matt 27:25..the whole multitude..Lke 23:1..the Jews..Jn 18:31..Jn 19:7,12,14) [G1806 ἐξάγω exagō ex-ag’-o From G1537 and G71; to lead forth: – to lead (out, forth), (fetch, lead) out, bring forth (out). G1537 heartily, grudgingly, vehemently, from up, abundantly above, over, from among, out among from, among, betwixt, through, beyond, with (-out). See. G1537. G71 pass (time), induce, drive, carry, bring (forth), (let) go, keep, lead away, be open. See. G71 ([([G1806 ἐξάγω exagō ex-ag’-o From G1537 and G71; to lead forth: – to lead (out, forth), (fetch, lead) out, bring forth (out). G1537 heartily, grudgingly, vehemently, from up, abundantly above, over, from among, out among from, among, betwixt, through, beyond, with (-out). See. G1537. G71 pass (time), induce, drive, carry, bring (forth), (let) go, keep, lead away, be open. See. G71]) led him out])] came out, and [G520 ἀπάγω apago¯ ap-ag’-o From G575 and G71; to take off (in several senses): – (take, lead, carry) away, put to death. G575 ἀπό apo apo’ A chief particle; “off”, away (from something near), in diverse senses (of place, time, or relation; literally or abstractly): – because of, for (-th), from, (out) of, off, in, (here-) after, since, ago, by (the space of), at, (up-) on (-ce), with, before, As a prefix in composition it generally signifies separation, cessation, completion, departure, reversal, etc. EG: G2233 ἡγέομαι hēgeomai hayg-eh’-om-ahee Middle voice of a (presumed) strengthened form of G71 to lead, that is, command (with the use of official authority); abstractly to deem, that is, consider: – think, suppose, count, account, esteem, have the rule over, to lead, guide, go before, (be) chief, governor, judge. G71 pass (time), induce, drive, carry, bring (forth), (let) go, keep, lead away, be open. See. G71] led him away, to [G4717 σταυρόω stauroō stow-ro’-o From G4716; to impale on the cross; abstractly to extinguish (subdue) passion or selfishness: – crucify. G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of the Messiah: – cross.] crucify him. they [G1949 ἐπιλαμβάνομαι epilambanomai ep-ee-lam-ban’-om-ahee Middle voice from G1909 and G2983; to seize (for help, injury, attainment or other purpose; literally or abstractly): – lay hold (up-) on, take (by, hold of, on), catch. G1909 ἐπί epi ep-ee’ A chief preposition correctly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: – about (the times), in (a place, as much as, the time of, -to), in the (days, time) of, (by, for) the space of, above, over, up (on), in, among, with, through (-out), to, unto, toward, at, against, beside, by, (because) of, have charge of, as long as (touching), for, after, (up-) on (behalf of), (be-, [where-]) fore. With autos: thereon, with Hos: whereon, wherein, wherefore, for that, whereof, with Houtos, wherewith. With acc: against. With hosos chronos: as long as.) G2983 λαμβάνω lambanō lam-ban’-o A lengthened form of a chief verb, used only as an alternate in some tenses; to take (in numerous applications, figuratively and literally and [possibly active or objective, to get hold of; G1209 is rather passive, or subjective, to have offered to one; G138 is greater in violence, to seize or remove]): – assay, be amazed, bring, when I call, take (away, up), come on (unto), accept, receive (after), catch, obtain, have, hold, forget.] laid hold upon a [G444 ἄνθρωπος anthrōposanth’-ro-pos From G435 and ὤψ ōps (the countenance; from G3700); ..the countenance, man (faced), human being, certain. Greek. G435 ἀνήρ anēr an’-ayr A chief word (compare G444); a man (correctly an individual male): – man, fellow, husband, sir. Eg: G3700 look, see, shew self, appear.] man of [G2956 Κυρηναῖος Kurēnaios koo-ray-nah’-yos From G2957; a Cyrenaean, an inhabitant of Cyrene: – of Cyrene, Cyrenian.] Cyrene, [G4613 Shimon] Simon by name: who [G3855 παράγω paragō par-ag’-o From G3844 and G71; to lead near, that is, (reflex- intransit) -ively, to go (along, away): – pass (away, by, forth), depart. G3844 παρά para par-ah’ A chief preposition; correctly near, (with genitive case) from beside (figuratively or literally), (with dative case) at (or in) the vicinity of ([ob, sub] jectively), (with accusative case) to the proximity with (local [particularly beyond or opposed to] or causal [on account of]). The same variety of application is retained in compounds: – [there-] fore, above, against, among, with, at, before, in, by, side, nigh unto, past, (more) than, in the sight of, contrary to, save, give [such things as they], that [she] had, (out) of, friend, his. The same variety of application is retained in compounds. G71 pass (time), induce, drive, carry, bring (forth), (let) go, keep, lead away, be open. See. G71] passed by, [G2064 ἔρχομαι erchomai er’-khom-ahee Middle voice of a chief verb (only used in present and imperfect tenses, others being supplied by a related [middle voice] word, ἐλεύθομαι eleuthomai or ἔλθω elthō; otherwise not occuring); to come or go (in a wide mixture of applications, (literaland figurative) -ly: – appear, light, to come, come enter, fall out, go, pass, resort, grow, next, be set, bring, accompany. ] coming out of the [G68 ἀγρός agros ag-ros’ From G71; a field (a drive for cattle); usually the country; particularly a farm, an hamlet: – piece of ground, farm, land, country. (Simon could have been crossing the land or, he could have been a farmer who owned the land, or part of it, or he could have even worked for the owner of the farm? Simon might have been a (strong, and “muscular in appearance”) farmer! )] country, the [Simon was a man who had two (one possibly an adult. eg: Alexander!) sons! (Simon could have been a man who was between 36 to 40 years of age???)] father of Alexander and Rufus, and (on him they [G2007 ἐπιτίθημι epitithe¯mi ep-ee-tith’-ay-mee From G1909 and G5087; to impose (in hostile or friendly sense): – wound, put (up) on, lay upon, set on (up), lade, add unto, surname. G1909 ἐπί epi ep-ee’ A chief preposition correctly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: – about (the times), in (a place, as much as, the time of, -to), in the (days, time) of, (by, for) the space of, above, over, up (on), in, among, with, through (-out), to, unto, toward, at, against, beside, by, (because) of, have charge of, as long as (touching), for, after, (up-) on (behalf of), (be-, [where-]) fore. With autos: thereon, with Hos: whereon, wherein, wherefore, for that, whereof, with Houtos, wherewith. With acc: against. With hosos chronos: as long as.) G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make.] laid the [G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of the Messiah: – cross. G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word èå?ù theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make.] cross, that he might [G5342 φέρω phero¯¯ fer’-o A chief verb (for which cognate ones are used only in some tenses; namely οἴω oio and ἐνέγκω enegko to “bear,” carry (in broad application, literally and abstractly: – rushing, lay, uphold, endure, carry, bear, bring (forth), be (driven), let her drive, move, go on, lead, reach, come.] bear it [G3693 ὄπισθεν opisthen op’-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect), at the back (adverb and preposition of time or place): – (from) after, (from) behind, backside. G3700 ὀπτάνομαι, ὄπτομαι optanomai optomai op-tan’-om-ahee, op’-tom-ahee The first a (middle voice) lengthened form of the second (chief) which is used for it in some tenses; and both are used as alternates of G3708; to gaze (eg: with eyes wide open, as at something remarkable; thus differing from G991, which signifies simply voluntary observation; and thus differing from G1492, which expresses simply mechanical, causal or passive vision; while G2300, and more emphatically its intensive G2334, signifies a continued but more earnest inspection; and G4648 a watching from the distance): – look, see, shew self, appear.] after Yehôshûa‛ Yehôshûa‛.) him they [G29 ἀγγαρεύω aggareuō ang-ar-yew’-o Origin foreign (compare [H104]; correctly to be a courier, (implying) to press into public service: – to impress (as in public service), compel (to go). H104 אגּרא ‘iggerâ’ ig-er-aw’ (Chaldee); Origin Persian ; an epistle (as carried by a postman or state courier): – letter. (Simon was compelled to carry the pole for theState.“)] compelled to [G142 αἴρω airo¯ ah’ee-ro A chief verb; to lift; implying to take up or away; abstractly to raise (the voice), keep in suspense (the mind); especially to sail away (that is, weigh anchor); by Hebraism (compare [H5375]) to expiate sin: – loose, carry, (to) lift up, bear [thee] (up), take (away, up), away with, remove, put away. H5375 נס נשׂא nâśâ’ nâsâh naw-saw’, naw-saw’ Ancient word of descent; to lift, in many diverse applications, literally and figuratively, (absolut, relativ) ely: – cast, lade, lay, furnish, wear, accept, receive, obtain, bring (forth), carry (away), go on, fetch, help, ease, arise, (able to, [armour], suffer to) bear (-er, up), hold up, take (away, up), raise (up), stir up, set (up), up, lift (self), exalt (self), extol, magnify, further, high, lofty, advance, honourable (man), burn, exact, give, yield, forgive, pardon, regard, respect, spare, desire, needs, marry, contain, swear, utterly. (Simon may have had to help set the cross bearing the body of the Messiah upright.)] bear his [G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of the Messiah: – cross. G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word èå?ù theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make.] cross. And he (Simon of Cyrene) [G941 βαστάζω bastazō bas-tad’-zo Possibly derived from the base of G939 (through the concept of removal); to lift, literally or figuratively (receive, sustain, endure, declare, etc.): – (to) carry, bear, take up.] bearing his (the Messiah’s) [G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of the Messiah: – cross. G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word èå?ù theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make. ] cross went forth into a place called the place of a [G2898 κρανίον kranion kran-ee’-on; a skull (“cranium”): – Calvary, skull, a scull.] skull, which is called in the Hebrew [ G1115 Γολγοθᾶ Golgotha gol-goth-ah’ Origin Chaldee (compare H1538]; the skull; Golgotha, a [H4343 its H3522 to heap up. H6117 To swell out or up. H6121 a swelling up.] knoll near Jerusalem: – Golgotha. ] Golgotha: Where they [G4717 σταυρόω stauroō stow-ro’-o From G4716; to impale on the cross; abstractly to extinguish (subdue) passion or selfishness: – crucify. G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of the Messiah: – cross.] crucified him, and two others with him, on either side one, and Yehôshûa‛ Yehôshûa‛ in the midst. Matt 27:32..Mk 15:20..Lke 23:26..Jn 19:16,17

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Prayers NEEDED!

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India, China, Japan, Thailand, Vietnam, Myanmar, Sri Lanka, South Korea, Taiwan, Cambodia, Africa, .. Hindu’s, Sikh’s, Christian’s, Muslims, & Buddhist’s!
In the year of 2008, the God of the whole world that is upon the face of this earth, manifested himself to me, and during “TEMPTATION” he offered me a ministry in India, on condition I teach the Indian Faith to Indians, along with my Bible Studies, I refused the Devil’s offer! The devil, & God of the whole world that is upon the face of this earth, also manifested himself to me as Buddha. The devil, & God of the whole world that is upon the face of this earth, also manifested himself to me as Jesus Christ and Jehovah, and sometime time later, during “Savage Attacks” against my person, the devil, and god of the whole world that is upon the face of this earth, told me that: 1) He wrote the Quran. 2) The Muslim’s are his people. 3) He mutilates the private parts of Muslim females. [He does this because, the man he calls, “his devil” The LORD God Almighty, in the Old Testament advocated Male Cirumcision!] 4) That He, [A sexually sensationless man] milks “sexual sensationless” from (some Members of The Human Race!) Muslim females, and also Muslim males. [He does this because The LORD God Almighty, (makes [sexually] sinful members of the human race “meat” for the devils. Deut 28:26 & because some people are born as his “meat!” &) will not give him, and his men, and women 1) Visibility. 2) The ability to “Feel & Enjoy” Sexual Sensations, & produce babies!]

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1Th 5:21 Prove all things;

Ocular Evidence!

Noeleneinthehandsofthedevil.(C)NjRout2014

I had worse pictures than these, but they were so horrible I threw them out. Not knowing whether I was going to live or die, and that I could later use them, I threw the horrible pictures out.

Noeleneinthehandsofthedevil.(C)NjRout2014

The man who is the devil “Drip Shocked” my heart for over 36 hours. He inserted a needle into my heart, and he administered a shock to my heart every 60 seconds, after each shock there were side affects, to my body, the first being a wave reaction to my brain.
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Devil’s, beat me, and bashed me, and holding me in place, they uppercutted me under the chin. The devil used “Sleep Deprivation” on me, and he kept me in a constant state of stress. I suffered “tremendously and horrendously” in the hands of the devil, and I placed my faith in “The LORD God Almighty” to get me, out of this trouble. Psalm 50:15

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The “Sexually Sensationless” devil, makes himself “ONE” with a human body, i.e. Jn 10:30, and the “Sexually Sensationless” devil inserts “wires and devices” into private parts, and making those devices “vibrate” within private parts, the “Sexually Sensationless” devil, who is “ONE” with the body, can then, “Feel and Enjoy” human “Sexual Sensations!”

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Because of the “warfare” I have been going through, with the devil, and his demon’s, I am aiming at, “24 hour a day prayer” from people all around the earth, i.e. Where ever there are believing people around the earth, who read my pages, and study my work, and listen to my Scriptures to Music, who pray for me, I am covering myself with the prayers of those persons, as well as, “Prayers from Others.” “Please” and “Thank YOU” for “YOUR” prayers.

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In my distress I called upon the LORD.

InmydistressIcalledupontheLORD.TwoFour.(C).NjRout3.59pm30thJan2016

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2Sa 22:7 In my distress I called upon the LORD, and cried to my God: / a-and he did hear my voice out of his temple, and my cry did / enter /into /his ears.

2Sa 22:8 Then the / earth shook and tre-embled; [trembled;] the foundations of heaven moved / and shook, for he was wroth.

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In my distress I called upon the LORD.

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The LORD is m–y strength.

TheLORDismy-ystrength..4.4(C)NjRout4.27pm30thJan2016

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Exo 15:2 The LORD is my-y strength .. / he is become / my sa-lvation: / he is my God, /and I / will exalt him / (Jn 1:12) my father is God, /

Psa 18:2 The LORD is my rock, / and my fortress, / my de-liverer; / my-y God, my strength, / in whom I will .. / in whom I will trust;

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TheLORDismy-ystrength..4.4(C)NjRout4.27pm30thJan2016

The LORD is m–y strength.

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With the use of his “Highly Advanced Radio Communication System” the devil, god of the whole world that is upon the face of this earth, is able to, enter into locked premises, that are all over this earth, and the devil, can tempt, and or hurt people, within the privacy of, “Their Locked Homes!”

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Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the [G4251 a current of air, ..] spirit that now [G1754 to be active,..] worketh in the children of disobedience:

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You are “not safe” in THE PRIVACY OF YOUR OWN LOCKED HOME, from, THE DEVIL! Plz pray (James 5:16) to The Almighty God in & through the name of His only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 for me, & ask him, to “Totally” Heal me, an old widow, (Isa 1:17) and “PROTECT & DELIVER” me, “every moment, of every day & every night” for the rest of my life, upon the face of this earth, “from THE DEVIL/s” who USE/S “WIRES & DEVICES” TO TUNE INTO HUMAN BODIES, & COMMUNICATE INTO HUMAN MINDS, & TOUCH, RAPE, TORMENT, HURT, & OR EVEN, KILL, PEOPLE, & ALSO TO BECOME, “ONE” WITH THE BODY, OR BODIES OF, THE HUMAN PERSON, TO COMMUNICATE INTO HUMAN MINDS, & TOUCH, TORMENT, HURT, & OR EVEN, KILL, & EAT PEOPLE! Hebrews 2:14..1 Peter 5:8

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1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

The man who is The Devil. steals bodies from human beings, and, The man who is The Devil, “Feeds” the contents of the brains, of his prisoners, into his computers, and he then, or one, or more, of his male, and or female demons, “possesses, and indwells” the body, that has been stolen from the human person!

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And there shall be signs in the sun, Luke 21:25

CablesMassiveOutsideofMyWindowatSunrise.TorchTheSun(C)NjRout8_03am10thJune2016-013-Scriptures.

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ELOI, ELOI, ELOI!

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There are Gigantic Cables above & beneath The Gigantic Sun.

Psa 84:11 For [([(יהוה Yehôvâh)])] The Supreme God is a sun and shield: [([(יהוה Yehôvâh)])] will give grace and glory: no good thing will he withhold from them that walk uprightly.

There are Antennae & Camera’s in Gigantic Cables that are above & beneath The Gigantic Sun.

Evidence! G3907 [(παρατήρησις paratērēsis par-at-ay’-ray-sis)] From G3906; inspection, that’s, ocular evidence: – observation.

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Ocular Evidence! Gigantic Cables The Gigantic Sun.

Torch&TheSun(C)NjRout8.03am10thJune2016 013

The Movie.

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There are Antennae & Camera’s in Gigantic Cables that are above & beneath The Gigantic Sun.

Evidence! G3907 [(παρατήρησις paratērēsis par-at-ay’-ray-sis)] From G3906; inspection, that’s, ocular evidence: – observation.

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Ocular Evidence! Antennae & Camera’s in A Cable of the Sun.

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Almighty God in & through the name of your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS, Rev 19:13 -16 people from all around this earth, from various Christian Denominations, have been praying for me now, for 5 years and over 8 months, that is from the 29 October 2010 to i.e. this date, and I would like you, Almighty God, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 with whom nothing shall be impossible, “to please” periodically, read (i.e. in your mind?), and or remember,” those prayers” that have been prayed for me, & or over me, and that “are” being prayed for me, and or, over me, and [or, for others by me, ([such as, Bruce, Elizabeth, Louise, Rachel & her family, Chastity & her Mother, Michael M, D Annette, Imogen & her family, Zilfia & her family, Michael, The son of The (now deceased) Church of England Minister, his [seed] children, & their mothers, & their [seed & eggs] children, until the fourth generation, & also The (now deceased) Church of England Minister’s other [seed] children, & their mothers, and their [seed & eggs] children until the fourth generation,]) or, by others for them, at my request.], and I would like you, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 to please “continually” honour those “5 years and over 8 months of daily, prayers” “here and there” “throughout each day and each night” for the remaining years of my life, and “their lives” upon the face of this earth. “Please and Thank You” and I would also like you, Almighty God, and your only begotten Son, to Look after This Website, and other of my Websites, and Works, and Music “Please and Thank You” Noelene. 12.34pm 13th July 2016

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Reader. You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

 

 

 

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