The Messiah. Page 136. Chapter 196 The Messiah was reviled.

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196. The Messiah was reviled.
Copyright (C) by Noelene Rout 28th April 2004
All Rights Reserved. Page 3

Insult.
The Messiah wast insulted. How was The Messiah insulted.
The Messiah was taunted, (confounded) put to confusion, reproached, hurt, put to shame, treated shamefully, made ashamed, made to blush, wounded.

Despite was done to The Messiah, The Messiah was used despitefully, The Messiahwas placed into a fixed position, openly amongst people. Acts of violence were commtitted against The Messiah. The Messiah suffered over bearing insolence. The Messiah was harmed, injured. Chief people were involved with the insulting of The Messiah.

The Messiah was threatened, slandered.

The Messiah was (filth) soiled, maltreated, treated outrageously, made havock of.

The Messiah may have convulsed with spasms. The Messiah may have given vent to joyful emotions. The Messiah was torn, broken, burst.

Burst. of H1234
H1234 בּקע bâqa‛ baw-kah’Ancient word of descent; to cleave; usually to rend, rip, break, or open: -make a breach, tear, (cleave, rend) asunder, divide, rip up, break forth (into, through, in pieces, up, out), cut out, be ready to burst, hatch, win.

The Messiah was: to rend, rip, break, or open: – make a breach, tear, (cleave, rend) asunder, divide, rip up, break forth (into, through, in pieces, up, out), cut out, be ready to burst, hatch, win.

But one of the soldiers with a spear [G3572 νύσσω nussō noos’-so A chief word; to prick (“nudge”): – to stab, pierce.] pierced his side, and forthwith came there out [G129 αἷμα aima hah’ee-mah Derivation uncertain blood, literally (of men or animals), figuratively (the juice of grapes) or particularly (the atoning blood of Christ); implying bloodshed, also kindred: – blood.] blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. John 19:34

And again another scripture saith, They shall look on him whom they [G1574 ἐκκεντέω ekkenteō ek-ken-teh’-o From G1537 and also from the base of G2759; to transfix: – pierce. G2759 κέντρον kentron ken’-tron From κεντέω kenteō (to prick); a point (“centre”), that is, a sting (figuratively poison) or goad (figuratively divine impulse): – prick, (to) pierce, stab through, sting.] pierced. John 19:37

Pierced. of John 19:37
G1574 ἐκκεντέω ekkenteō ek-ken-teh’-o From G1537 and also from the base of G2759; to transfix: – pierce.

Transfix.
Pierce with (lance) spear, paralyse the faculties of a person.

Goad. Torment, irritate, urge on, drive to do, or into doing, urge with goad, spiked stick for (driving) urging cattle, anything that urges to action, thing that torments or incites.

Faculties.
Power inherent in the body or organ of a body.

Poison.
A poison which stung and paralyzed the (faculties) powers of a body was used on the points of spears. Poisonous substances sting and paralyze the body. The poisonous stings of venomous creatures paralyze the bodies of their victims!

The Messiah was dead when the soldiers pierced his body. Jn 19:33

This chapter 196. The Messiah was reviled. is being amended as I study! and then publish. Noelene.

196. The Messiah was reviled.
Copyright (C) by Noelene Rout 28th April 2004
All Rights Reserved.

The Scripture.
41 Likewise also the [G749 ἀρχιερεύς archiereus ar-khee-er-yuce’ From G746 and G2409; the high priest (of the Jews, typically The Messiah); by extension a chief priest:chief priest, high priest, chief of the priests. G746 ἀρχή archē ar-khay’ From G756; (correctly abstract) a beginning, or (concrete) chief (in diverse applications of order, place, time, or rank): – beginning, (at the, the) first (estate), corner, magistrate, power, principality, principle, rule. G2409 ἱερεύς hiereus hee-er-yooce’ From G2413; a priest (literally or figuratively): – (high, a) priest. G2413 ἱερός hieros hee-er-os’ Affinity uncertain ; sacred: – holy, priestly. G756 ἄρχομαι archomai ar’-khom-ahee Middle voice of G757 (implying of precedence); to commence (in order of time): – rehearse from the) begin (-ning). [eg: Rehearse G3421 to exercise memory. G757 ἄρχω archō ar’-kho A chief verb; to be first (in political rank or power): – to be first, or chief, (rule) over, reign.] chief priests [G1702 ἐμπαίζω empaizō emp-aheed’-zo From G3815 and G1722 to jeer at, that is, deride: – mock, to treat as a child. G3815 παίζω paizō paheed’-zo From G3816; to sport (as a boy): – (to) play, behave as a boy. G3816 παῖς pais paheece Possibly from G3817; a boy (as often beaten with impunity), or (by similariy) a girl, and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): – child, maid (-en), (man) servant, son, young man. G3817 παίω paiō pah’-yo A chief verb; to hit (as if by single blow and not as violently as G5180); particularly to sting (as a scorpion): – (to) strike, smite, beat, sting. G3817 παίω paiō pah’-yo A chief verb; to hit (as if by single blow and not as violently as G5180); particularly to sting (as a scorpion): – (to) strike, smite, beat, sting. G5180 τύπτω tuptō toop’-to A chief verb (in a stronger form); to “thump,” cudgel or pummel (correctly with a stick or a bastinado), by repeated blows; therefore different from G3817 and G3960, which usually signify a [single] blow with a hand or any instrument, or G4141 with the fist [or a hammer], or G4474 with the palm; also from G5177, colliding accidently); implying to punish; abstractly to offend (the conscience): – smite, strike, beat, wound.] mocking him, [G3326 μετά meta met-ah’ A chief preposition (used adverbially frequently); correctly signifying accompaniment; “amid” (local or causal); diversly modified according to the case (eg; genitive or accusative) with which it is united; occupying an intermediate position between * not as intimate as G1722, and not as close as G4862): – among, together, in, he again, with ( -out), (up-) on, follow, and, that against, (un-) to, after (-ward), hereafter, hence, since, setting, our when, Frequently used in composition, in substantially the same relations of participation, proximity, sequence, or transfer.] with the [G1122 γραμματεύς grammateus gram-mat-yooce’ From G1121; a (professional) writer, a scribe or secretary: – scribe, (town) clerk. G1121 γράμμα gramma gram’-mah From G1125; a (writing, letter), note, book, epistle, etc.; plural learning: – (a) letter, character, writing, (anything) written, bill, scripture, learning. G1125 γράφω graphō graf’-o A chief verb; to “grave”, particularly to write; abstractly to describe: – describe, to be written, write (-ing, -ten). G1124 γραφή graphē graf-ay’ From G1125; a document, holy Writ (its contents or a statement within it): – scripture.] scribes and [G4245 πρεσβύτερος presbuteros pres-boo’-ter-os A comparson of πρέσβυς presbus (elderly); older; eg: noun, a senior; particularly an Israelite A Sanhedrist (also figuratively, member of the celestial council) or Church?? “presbyter”: – elder (-est), old, aged (elderly) person.] elders, [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name. ] said [G4314 πρός pros pros A strengthened form of G4253; a preposition of direction; forward to, toward (with the genitive case the side of, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): – at (thy house), nigh unto, in, with (-in), among, against, between, of, to ([you]) –ward, before, unto, together, about, because of, for intent, according to, which pertain to, to (the end that), ([where-]) by, that, for. In compounds it stands for essentially the same applications, namely, motion towards, accession to, or nearness at. [This G4314 interpretation which came from expect G4328 could possibly be the position of the Sun in the Milky Way Galaxy, it could also be referring to it moving, where it is going, and why!] among [G240 ἀλλήλων allēlōn al-lay’-lone The genitive plural from G243 recopied; one another. (Occasionally with G3326 or G4314): – each other, one another, (the other), (them-, your-) selves, (selves) together [sometimes with G3326 or G4314], mutual. ] themselves He [G4982 σώζω sōzō From a chief word σῶς sōs̄ (contraction for the outdated σάος saos, “safe”); to save, protect, or deliver or (literally or figuratively): – (to) save (self), heal, be (make) whole, preserve, keep sound, do well.] saved [G243 ἄλλος allos al’-los A chief word; “else”, eg:, different (in several applications): – one (another), (an-, some an-) other (-s, –wise).] others; himself he cannot [G4982 σώζω sōzō From a chief word σῶς sōs̄ (contraction for the outdated σάος saos, “safe”); to save, protect, or deliver or (literally or figuratively): – (to) save (self), heal, be (make) whole, preserve, keep sound, do well.] save. If he be [G5547 Χριστός … The Messiah..From G5548; anointed, the Messiah, epithet of Yehôshûa‛ Yehôshûa‛: – The Messiah.] The Messiah the [G935 βασιλεύς basileus bas-il-yooce’ Possibly from G939 (through the idea of a foundation of power); a sovereign (abstractly, figuratively or relatively): – king.] King of Israel, [G3568 νῦν nun noon A chief particle of present time; “now” (as adverb of date, an emphasis, a transition); also as a noun or an adjective immediate, present: – present, this (time), henceforth, hereafter, soon, of late, See also G3569, G3570. G3569 (but) now, the things now, at present. G3570. just now:now. ] let him now [G2597 καταβαίνω katabainō kat-ab-ah’ee-no From G2596 and the base of G939; to descend (literally or figuratively): – descend, come (get, step, go) down, to come down, fall (down).] come down from the [G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of The Messiah: – cross. G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make.] cross,  and we will [G4100 πιστεύω pisteuō pist-yoo’-o From G4102; to have faith (in, upon, with respect to, someone, or something), that is, credit; implying to entrust (particularly one’s spiritual well being to The Messiah ): – believe (-r), trust, put in trust with, commit (to trust), rely on, adhere to. G4102 πίστις pistis pis’-tis From G3982; persuasion, credence; moral conviction (of religious truth, the truthfulness of God. A religious teacher), particularly dependence (reliance) upon The Messiah the Son of God for salvation; abstractly constancy in such profession; by extension the Gospel (a system of religious truth) itself: – belief, believe, faith, fidelity, assurance. G3982 πείθω peithō pi’-tho A chief verb; to convince (by argument, whether true or false); by similarity to pacify, conciliate (by fair means); reflexively or passively to assent (to evidence or authority), to (depend, trust) rely (by inner certainty): – believe, trust, have confidence, be (wax) content, persuade, make friend, assure, agree, obey, yield.] believe [G846 αὐτός autos ow-tos’ From the particle αὖ au (perhaps related to the base of G109 through the concept of a baffling wind; backward); the reflexive pronoun self, used (on its own or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: – one, the other, she, her, ([self-], the) same, this (man), ([him-, my-, thy-]) self, [your-] selves, they, those, together, them ([-selves]), (mine) own, it (-self), there [-at,by,in,into, -of,on,with], that, (these) things, very, which. Compare G848. G848 αὑτοῦ hautou how-too’ Contraction for G1438; self : – of it, her (own), (of) him (-self), his (own), their (own), them (-selves), they, thee.] him. Matt 27:41,42..Mk 15:31,32

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to assent (to evidence

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YeHôVâH!

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YeHôVâH! YeHôVâH! YeHôVâH! my LORD.

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YeHôVâH! YeHôVâH! YeHôVâH! my LORD.

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YeHôVâH!

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* G575 G1537 G1519 G4314
G575 ἀπό apo apo’ A chief particle; “off”, away (from something near), in diverse senses (of place, time, or relation; literally or abstractly): – because of, for (-th), from, (out) of, off, in, (here-) after, since, ago, by (the space of), at, (up-) on (-ce), with, before, As a prefix in composition it generally signifies separation, cessation, completion, departure, reversal, etc.

G1537 ἐκ, ἐξ ek ex ek, ex A chief preposition signifying origin (the point where motion (movement) or action proceeds), from, out (of cause, time or place; literally or figuratively; remote or direct): – out among (from, of), from (among, forth, up), for (-th), very highly, exceedingly, ( abundantly above), heavenly, over, off (from), through, among, on, at betwixt (-yond), with (-out), here (-by, in,) grudgingly, heartily, thenceforth, after, since, vehemently, (because, by reason) of, by (the means of), unto, are. In composition, frequently used with same usual import; frequently of completion.

G1519 εἰς eis ice A chief preposition; to or into (signifying the point entered or reached), of place, time, or (figuratively) reason (result, etc.); in adverbial phrases.: – [back-] ward, against, [abundant-] ly, far more exceeding, with, (in) among, throughout, at, in (at unto, -to), to, toward, unto, by, of, upon, on, till, to (be, the end, -ward), continual, that, therefore (-unto), concerning, (so) that, in so much that, to the intent that, for [intent, purpose], [where-] fore, of one mind, before, set at one again, as, (here-) until (-to), perish, never, In composition frequently used with same usual import, but with verbs only (etc.) (literally or figuratively) expressing motion. Used with pronouns. there (-in, unto), where (-in-fore). etc. Regarding with logos.

G4314 πρός pros pros A strengthened form of G4253; a preposition of direction; forward to, toward (with the genitive case the side of, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): – at (thy house), nigh unto, in, with (-in), among, against, between, of, to ([you]) -ward, before, unto, together, about, because of, for intent, according to, which pertain to, to (the end that), ([where-]) by, that, for. In compounds it stands for essentially the same applications, namely, motion towards, accession to, or nearness at. [This G4314 interpretation which came from expect G4328 could possibly be the position of the Sun in the Milky Way Galaxy, it could also be referring to it moving, where it is going, and why!]

The Messiah was reviled. page 4 continued … … …  137

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Prayers NEEDED!

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Because of the “warfare” I have been going through, with the devil, and his demon’s, I am aiming at, “24 hour a day prayer” from people all around the earth, i.e. Where ever there are believing people around the earth, who read my pages, and study my work, and listen to my Scriptures to Music, who pray for me, I am covering myself with the prayers of those persons, as well as, “Prayers from Others.” “Please” and “Thank YOU” for “YOUR” prayers.

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You are “not safe” in THE PRIVACY OF YOUR OWN LOCKED HOME, from, THE DEVIL! Plz pray (James 5:16) to The Almighty God in & through the name of His only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 for me, & ask him, to “Totally Heal me, an old widow, (Isa 1:17) and “PROTECT & DELIVER” me, every moment, of every day, for the rest of my life, upon the face of this earth, from THE DEVIL, who USES “WIRES & DEVICES” TO TUNE INTO HUMAN BODIES, & COMMUNICATE INTO HUMAN MINDS, & TOUCH, RAPE, TORMENT, HURT, & OR EVEN, KILL, PEOPLE, & ALSO TO BECOME, “ONE” WITH THE BODY, OR BODIES OF, THE HUMAN PERSON, TO COMMUNICATE INTO HUMAN MINDS, & TOUCH, TORMENT, HURT, & OR EVEN, KILL, & EAT PEOPLE! Hebrews 2:14..1 Peter 5:8

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1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

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Prayers NEEDED!

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Reader. You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

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