The Messiah. Page 143. Chapter 198. When The Messiah was thirsty they gave him vinegar to drink. Page 2

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This Book is being amended 2016 & 2017 by Noelene Joy Rout.

Page mended 8th & 13th September 2017 by Noelene Joy Rout.

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This book is “NOT” a copy of the Bible, this book contains, “Bible Studies!”

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] / Yehôshûa‛ anointed, the Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] G2424 ..Of Hebrew origin [H3091] H3442 [(ישׁוּע yêshûa‛ yah-shoo’-ah)] For H3091; he will save;] (The name G2424 is of Hebrew origin, and the name G2424 is from yehôshûa‛ yehôshûa‛ , which is from H3068 & H3467). H3068 [([(יהוה Yehôvâh)])]. H3467 [(ישׁע yâsha‛ yaw-shah’)]).

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Yehôshûa‛ Yehôshûa‛ the anointed Messiah.

Yêshûa‛ the anointed Messiah.

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Yehôshûa‛ Yehôshûa‛ the anointed Messiah.

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The Scriptures.
46 And about the ninth hour Yehôshûa‛ Yehôshûa‛ cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49 The rest said, Let be, let us see whether Elias will come to save him. Matt 27:46-49

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The scriptures with bracketed numbers for following Greek words and their meanings.
46 And [G4012 περί peri per-ee’ From the base of G4008; through (all over), circuit (around), excess (beyond), or completeness (through), etc, etc. G4008 through, across: – beyond, farther (other) side, over.] about the ninth hour Yehôshûa‛ Yehôshûa‛ [G310 ἀναβοάω anaboaō an-ab-o-ah’-o From G303 and G994; to halloo: – to cry out, cry (aloud, out). G303 ἀνά ana an-ah’ A chief preposition and adverb; correctly up; by extension used (distributively) severally, or (locally) at (etc.): – up (to, by), in, through, apiece, every (man), and, by, each. As a prefix in compounds its frequent implications are repetition, intensity, reversal, etc. G994 βοάω boaō bo-ah’-o An obvious lengthened form of a chief verb; to halloo, to shout (in a tumultuous way for help or ): – (to) cry, shout. ([At about the ninth hour, in a tumultous way, The Messiah repeatedly shouted out to his Father for help.]) ] cried with a [G3173 μέγας megas meg’-as Including lengthened forms, femine μεγάλη megalē, plural μέγ me galoi, etc.; compare G3176 & G3187, big (literally or figuratively, in an extremely broad application): – high, loud, large, strong, mighty, great (-est), (be) sore (afraid), (fear) exceedingly, to years. G3176 μέγιστος megistos meg’-is-tos Superlative form of G3173; very great or greatest: – exceeding great. G3187 μείζων meizōn mide’-zone Comparative of G3173; larger (literally or figuratively, particularly in age): – elder, greater (-est), more. ([At about the ninth hour, the Messiah, “The Sacrificial Lamb” full of sin, cursed, and being grievously tormented by “The Devil,” “Prince of Darkness, and God of the whole world upon the earth, and a third of the angels of heaven, in his mind, and body, in (Hell, Sheol) the unseen state of torture, and being rejected, and mocked, and reviled, by his own race of people, and others around his instrument of capital punishment, who were watching him die. His trembling, shocked, and cold body, toiling (hardly) with difficulty to survive, travailing, and writhing(?) in excruciating pain, and in distress, and sorrow, cut off from his loving mother, and his loving disciples, as he was being burned to death in (God’s judgments) the Lake of fire and brimstone, for the sins of mankind. and cut off, from his loving Heavenly Father, and his loving heavenly ten thousand times ten thousand, and thousands and thousands of supernatural brothers, and sisters, who, leaving him to suffer and die, were possibly watching this “Great sacrifice” the “Great love of God’s Son, the Messiah dying for the sins of mankind” who, experiencing the terrors of death, and knowing, that he was dying) with an exceedingly loud voice, and in a tumultous way, repeatedly shouted out to his Father, [who loved him.] Yah, the Lord, most vehement, He who is, [([(יהוה Yehôvâh)])], the “Supreme and Almighty God,” for help! Psalm 55:4 Psalm 69:20]) Any errors here are not intentional!

See Greek meanings below!

See: Travail. H2342 ] loud [G5456 φωνή phōnē fo-nay’ Possibly related to G5316 through the concept of disclosure; a tone (articulate, bestial or artificial); implying an address (for any reason), saying, language: – sound, noise, (a) voice.] voice, [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name. ] saying, [G2241 ἠλί ēli ay-lee’ Origin Hebrew ([H410] with pronoun suffix); my God: – Eli. H410 אל ‘êl ale From H352; strength; as an adjective mighty; particularly the Almighty (but also used of any deity): – God (god), might (-y one), strong, power, great, idol, goodly. Compare the names in “-el.”] Eli, [G2241 ἠλί ēli ay-lee’ Origin Hebrew ([H410] with pronoun suffix); my God: – Eli. H410 אל ‘êl ale From H352; strength; as an adjective mighty; particularly the Almighty (but also used of any deity): – God (god), might (-y one), strong, power, great, idol, goodly. Compare the names in “-el.”] Eli, [G2982 λαμά, λαμμᾶ lama lamma lam-ah’, lam-mah’ Origin Hebrew ([H4100] with preposition prefixed); lama (eg: why): – lama. G4100 πιστεύω pisteuō pist-yoo’-o From G4102; to have faith (in, upon, or in respect to, a person or thing), eg: credit; implying to entrust (particularly one’s spiritual well being to the anointed, Messiah.): – to adhere to, believe (-r), trust, put in trust with, commit (to trust), rely on. G4102 πίστις pistis pis’-tis From G3982; persuasion, credence; moral conviction (of religious truth, the truthfulness of God, or religious teacher), particularly dependence upon the Messiah, the Son of God for salvation; abstractly constancy in such a profession; in the system of religious (Gospel) truth itself: – believe, belief, faith, fidelity, assurance. G3982 πείθω peithō pi’-tho A chief verb; to convince (by argument, whether true or false); by similarity to pacify, conciliate (by fair means); reflexively or passively to assent (to evidence or authority), to (depend, trust) rely (by inner certainty): – believe, trust, have confidence, be (wax) content, persuade, make friend, assure, agree, obey, yield.] lama [G4518 σαβαχθανί sabachthani sab-akh-than-ee’ Origin Chaldee [H7662] with suffix pronominal; thou hast left me; sabachthani (eg: shebakthani), a cry of distresss: – sabachthani, hast thou forsaken me. (The Messiah had been separated (cut off) from God!)] sabachthani? that is to say, [G3450 μοῦ mou moo Simpler form of G1700; of me: – (of) me, mine (own), my, I. G1700 ἐμοῦ emou em-oo’ A extended form of G3449; of me: – me, mine, my. G3449 μόχθος mochthos mokh’-thos From the base of G3425; toil, eg, (implying) sadness: – painfulness, travail. G3425 μόγις mogis mog’-is Adverb from a chief word μόγος mogos (toil); with difficulty: – hardly.] My [G2316 θεός theos theh’-os; a deity, especially (with G3588) the supreme Divinity; abstractly a magistrate; by Hebraism very: – exceeding, God, (a) god, godly, godward, object of worship. Greek.] God, [G3450 μοῦ mou moo Simpler form of G1700; of me: – (of) me, mine (own), my, I. G1700 ἐμοῦ emou em-oo’ A extended form of G3449; of me: – me, mine, my. G3449 μόχθος mochthos mokh’-thos From the base of G3425; toil, eg, (implying) sadness: – painfulness, travail. G3425 μόγις mogis mog’-is Adverb from a chief word μόγος mogos (toil); with difficulty: – hardly.] my [G2316 θεός theos theh’-os; a deity, especially (with G3588) the supreme Divinity; abstractly a magistrate; by Hebraism very: – exceeding, God, (a) god, godly, godward, object of worship. Greek.] God, [G2444 ἱνατί hinati hin-at-ee’ From G2443 and G5101; for what reason? why?: – wherefore, why. the Messiah the Son of God, the “Sacrificial Lamb,” cut off from his loving Father, and loving angelic brothers and sisters, torn, hurting, crushed and heartbroken, thirsty, and suffering in excruciating pain, being mocked, and rejected and destroyed, was being burned to death in Sheol for the sins of mankind! ([Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. Psalm 69:20 ])] why hast thou [G1459 ἐγκαταλείπω egkataleipō eng-kat-al-i’-po From G1722 and G2641; to leave behind in some place, (in a good sense) let remain over, or (in a bad one) to desert: – forsake, (to) leave (down in). ] forsaken me?

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47 Some of [G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make.] them that stood [G1563 ἐκεῖ ekei ek-i’ Affinity uncertain; there; extended thither: – there, thither (-ward), (to) yonder (place). ] there, when they [G191 ἀκούω akouō ak-oo’-o A chief verb; to hear (in diverse senses): – give (in the) audience (of), ([shall]) hear (-er, -ken), come (to the ears), understand, be (noised, reported).] heard that, [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name.] said, [G3778 οὗτος, οὗτοι, αὕτη, αὕται houtos houtoi hautē hautai hoo’-tos, hoo’-toy, how’-tay, how’-tahee Including the nominative masculine plural (second form), nominative feminine singular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G846; the he (she or it), this or that (often with article repeated): – (the, this) same, this (wo-) man, she, he (it was that), it, these, they, which, who, such as, hereof. G3588 ὁ, ἡ, τό ho hē to ho, hay, to The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes supplied, and at other times omitted, in English idiom): – the, this, that, he, she, it, one, etc.] This ([G3588 (G846 ([self-], the) same, etc, eg: the Messiah was a member of the race of people who were destroying him! He was also “one of the three!”]) [“one”] man [G5455 φωνέω phōneō fo-neh’-o From G5456; to emit a sound (instrumental, human, or animal); implying to address in (imitation, words) or by name: – call (for), cry, crow. G5456 φωνή phōnē fo-nay’ Possibly related to G5316 through the concept of disclosure; an (articulate, bestial or artificial) tone; implying an address (for any reason), language or saying: – sound, noise, voice. G5316 φαίνω phainō fah’ee-no Extended for the base of G5457; to lighten (shine), show ([in-] transitive, literal or figurative): – be seen, appear, (to) shine, seem, think. G5457 φῶς phōs foce From an outdated φάω phaō (to shine or make manifest, particularly by rays; compare G5316 and G5346); luminousness : – fire, light, radiance. G5346 φημί phēmi fay-mee’ Correctly the same as the base of G5457 and G5316; to show or make known one’s thoughts, “speak” or “say”: – affirm, say. Compare G3004. G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name. (The light shone upon the ways of the obedient to death, Messiah! Job 22:23-28] calleth for [G2243 Ἡλίας Hēlias hay-lee’-as Origin Hebrew origin [H452]; Helias (that is, Elijah), an Israelite: – Elias. H452 אליּהוּ אליּה ‘êlı̂yâh ‘êlı̂yâhû ay-lee-yaw’, ay-lee-yaw’-hoo From H410 and H3050; God of [([(יהוה Yehôvâh)])], Elijah, the name of the reknowned prophet and of two other Israelite men: – Elijah, my God is Yah, God himself, Eliah. H410 אל ‘êl ale From H352; strength; as an adjective mighty; particularly the Almighty (but also used of any deity): – God (god), might (-y one), strong, power, great, idol, goodly. Compare the names in “-el.” H3050 יהּ yâhh yaw Contracted for H3068, also meaning the same; Yah, the sacred name: – Yah, the Lord, most vehement, He who is, [([(יהוה Yehôvâh)])], See: Adonai. Yah.” G3068 λούω louō loo’-o, A chief verb; to bathe (the whole person; whereas G3538 means to only wet a part, and G4150 means to cleanse or wash, garments): – wash. H352 איל ‘ayil ah’-yil From same as H193; correctly strength; anything strong; particularly a chief (politically); also (from his strength) a ram ; a pilaster (as a strong support); a strong tree such as an oak tree: – mighty (man), (a) ram, tree, oak, lintel, post. (The Messiah was calling to Yah, the LORD most vehement, He who is [([(יהוה Yehôvâh)])], to wash his body from sin!? ) Any errors here are not intentional!] Elias.
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48 And [G2112 at once, immediately, etc] straightway [G1520 εἷς heis hice (Including the neuter [etc.] ἕν hen); a chief numeral; one: – man, a (-n, -ny, certain), only, some, one (another), other, abundantly. See also G1527, G3367, G3391, G3762.] one of them [G5143 τρέχω trechō trekh’-o A chief verb (correctly θρέχω threchō; compare G2359; which uses δρέμω dremō, drem’-o (the base of G1408) as an alternate in particular tenses; to run or walk quickly (literally or figuratively): – have course, (to) run.] ran, and [G2983 λαμβάνω lambanō lam-ban’-o A lengthened form of a chief verb, used only as an alternate in some tenses; to take (in numerous applications, figuratively and literally and [possibly active or objective, to get hold of; G1209 is rather passive, or subjective, to have offered to one; G138 is greater in violence, to seize or remove]): – assay, be amazed, catch, obtain, have, hold, take (away, up), come on (unto), accept, receive (after), forget. (The man who ran to get the sponge of vinegar, who, watching The Messiah suffering on the instrument of capital punishment and having previously heard him say that he was thirsty, and having then heard the Messiah repeatedly, with an exceedingly loud voice, calling out to Yah, the Lord, most vehement, He who is, [([(יהוה Yehôvâh)])] for help, and having heard the Messiah asking Yah, the Lord, most vehement, He who is, [([(יהוה Yehôvâh)])] to wash his entire body from sin, “was amazed,” and it appears, he may have been moved to help the Messiah himself, by getting him a drink!) [(Scriptures from Psalm 41:2 & Isaiah 11:4 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them. But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. Hosea 6:5..Deuteronomy 18:18,19 with John 12:49,50 and John 1:14 with John 17:8..Revelation 12:5..Revelation 19:15..Hebrews 4:12)]] took a [G4699 σπόγγος spoggos spong’-gos Origin possibly foreign; a “sponge”: – (a) spunge. ] sponge, and [G4130 πλήθω plēthō play’-tho, pleh’-o, An  extended form of a chief word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, supply, influence, ]); particularly to fulfil (time): – to fill, make full, full (come), accomplish, furnish. (Scriptures. Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Psalm 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. ] [G4130 to “fill” [imbue, influence, supply]); particularly to fulfil (time): – furnish, accomplish, full (come).] filled it with [G3690 ὄξος oxos ox’-os From G3691; vinegar, sour wine: – vinegar. G3691 ὀξύς oxus ox-oos’ Possibly related to the base of G188 (“acid”); keen; by similarity rapid: – sharp, swift, acute. Vinegar is an acid liquid that is produced from fermented wine, beer or cider. Vinegar is acidic. Acid is corrosive, and tastes sharp and sour. Vinegar contains 3% to 6% of acetic acid. Acetic Acid. is a colourless, corrosive liquid, with a pungent smell. ] vinegar, and [G4060 περιτίθημι peritithēmi per-ee-tith’-ay-mee From G4012 and G5087; to place around; implying to present: – (hedge round, set) about, put about (on, upon), bestow upon.] put it on a [G2563 κάλαμος kalamos kal’-am-os Affinity uncertain; a reed (the plant, its stem, or of a similar plant); implying a pen: – pen, a stalk, reed, cane. (The sponge was obviously not attached to the reed, the man, after dipping the sponge into the vinegar, then placed the sponge around the reed and took the reed away up, to the Messiah upon the cross. The Messiah was up! How long was the reed? How high up was the Messiah?] reed, and [G4222 ποτίζω potizō pot-id’-zo From a word derived of the alternate of G4095; irrigate, to furnish drink: – give (make) to drink, water, feed. G4095 to imbibe. etc. ] gave [G846] him to drink.

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49 The [G3062 λοιποί loipoi loy-poy’ Masculine plural of a word derived of G3007; remaining ones: – which remain, remaining, remnant, residue, rest, other, left. G3007 λείπω leipō li’-po A chief verb; to leave, (intransitive or passive) to fail or be absent: – be destitute (wanting), lack, to leave.] rest [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name.] said, [G863 ἀφίημι aphiēmi af-ee’-ay-mee From G575 and ἵημι hiēmi (to send; intensive form of εἶμι eimi (to go)); to send forth, in diverse applications: – cry, put (send) away, to send away, lay aside, leave omit, let (have, go, alone, be), forsake, forgive, remit, suffer, yield up.] Let be, [G1492 εἴδω eidō i’-do A chief verb; only used in particular past tenses, others are borrowed from its equivalent, G3700 and G3708; correctly to see ( figuratively or literally); implying (only in the perfect) to know: – behold, look (on), perceive, see, consider, understand, wot, wist, (have) known (-ledge), be (aware, sure), can (not tell), tell, Compare G3700. G3700 ὀπτάνομαι, ὄπτομαι optanomai optomai op-tan’-om-ahee, op’-tom-ahee The first a (middle voice) lengthened form of the second (chief) which is used for it in some tenses; and both are used as alternates of G3708; to gaze (eg: with eyes wide open, as at something remarkable; thus differing from G991, which signifies simply voluntary observation; and thus differing from G1492, which expresses simply mechanical, causal or passive vision; while G2300, and more emphatically its intensive G2334, signifies a continued but more earnest inspection; and G4648 a watching from the distance): – look, see, shew self, appear.] let us see whether [G2243 Ἡλίας Hēlias hay-lee’-as Origin Hebrew origin [H452]; Helias (that is, Elijah), an Israelite: – Elias. H452 אליּהוּ אליּה ‘êlı̂yâh ‘êlı̂yâhû ay-lee-yaw’, ay-lee-yaw’-hoo From H410 and H3050; God of [([(יהוה Yehôvâh)])]; Elijah, the name of the reknowned prophet and of two other Israelite men: – Elijah, my God is Yah, God himself, Eliah. H410 אל ‘êl ale From H352; strength; as an adjective mighty; particularly the Almighty (but also used of any deity): – God (god), might (-y one), strong, power, great, idol, goodly. Compare the names in “-el.” H3050 יהּ yâhh yaw Contracted for H3068, also meaning the same; Yah, the sacred name: – Yah, the Lord, most vehement, He who is, [([(יהוה Yehôvâh)])], See: Adonai. Compare. names in “-iah,” “-jah.” G3068 λούω louō loo’-o, A chief verb; to bathe (the whole person; whereas G3538 means to only wet a part, and G4150 means to cleanse or wash, garments): – wash. H352 איל ‘ayil ah’-yil From same as H193; correctly strength; anything strong; particularly a chief (politically); also (from his strength) a ram ; a pilaster (as a strong support); a strong tree such as an oak tree: – mighty (man), (a) ram, tree, oak, lintel, post.] Elias [G2064 ἔρχομαι erchomai er’-khom-ahee Middle voice of a chief verb (used only in present and imperfect tenses, others supplied by a related [middle voice] word, ἐλεύθομαι eleuthomai or ἔλθω elthō; otherwise not occuring); to come or go (in a wide mixture of applications, (literal and figurative) -ly): – pass, (to) come enter, go, next, resort, fall out, accompany, bring, be set, light, appear, grow. G5119 of G3753 at the time that, that time.] will come to [G4982 σώζω sōzō From a chief word σῶς sōs̄ (contraction for the outdated σάος saos, “safe”); to save, protect, or deliver or (literally or figuratively): – (to) save (self), heal, be (make) whole, preserve, keep sound, do well. ] save [G846] him. Matt 27:46-49

Continued 143

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Prayers are  Needed, for the deliverance of these people, from evil, please.

Three Michael’s, three Lesleys,  three Tracey’s, Two Irene’s, Dannette,  Dannie, Dave, Jay, JOANNE, Kim, Curly, Elfie, Leanne, Noelene, Tracy, Zilfia, Chastity,  Ian, The woman, Shirley, Alex,  Bruce, Glenda, Helen, Bobby, Joy, and  neighbours, & families. Please. John 1:14:6 [Equals John 1:14 & John 14:6]

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Antennae & Camera’s found in Gigantic Cable of the Sun.

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Reader.
You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

 

 

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