The Messiah. Chapters 174 &175. The Messiah Prophesied that he would be mocked.

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Gen 1:14 And the Supreme [H430] God said, Let there be chandeliers in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Gen 1:15 And let them be for chandeliers in the firmament of the heaven to give light upon the earth: and it was so.

Gen 1:16 And the Supreme [H430] God made two great chandeliers (H853 entity; properly self etc..); the greater chandelier to rule the day, and the lesser chandelier to rule the night: he made the stars also.

Gen 1:17 And the Supreme [H430] God set them in the firmament of the heaven to give light upon the earth,

Gen 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and the Supreme [H430] God saw that it was good.

Gen 1:19 And the evening and the morning were the fourth day.

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Lights. H3974 [([(מארה מאורה מאר מאור mâ’ôr mâ’ôr me’ôrâh me’ôrâh (1,2) maw-ore’, (3,4) meh-o-raw’)])] From H215; correcly a luminary a luminous body, that is, (abstractly) light (as an element); figuratively brightness, that is, cheerfulness; specifically a chandelier: – bright, light.

God. H430 [(אלהים ‘ĕlôhı̂ym el-o-heem’)] Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and occasionally as a superlative: – God (gods) (-dess, -ly), (very) great, exceeding, judges, mighty, angels.

Night. H3916 [(לילה ליל ליל layil lêyl layelâh lah’-yil, lale, lah’-yel-aw)] From the same as H3883; correctly a twist (away of the light), that’s, night; figuratively adversity: – ([mid-]) night (season).

H3883 [(לוּל lûl lool)] From an unused word from which others descend meaning to fold back; a spiral step: – winding stair. Compare H3924.

H3924 [(ללאה lûlâ’âh loo-law-aw’)] From the same as H3883; a loop: – loop.

The Earth is twisting, whirling [turning upside down Isa 24:1] in space as it annually, taking spiral steps, orbits The Gigantic Cables of The LORD God Almighty’s Gigantic Sun. Psalm 90:2 See: H2342 “formed.”

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EllipseEarthsBoxed.1.A..18thOctober(C)NJRout2013 EarthsEllipticalOrbitaroundtheSun.Amended.A.

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Psa 84:11 For [([(יהוה Yehôvâh)])] the Supreme God is a sun and shield: [([(יהוה Yehôvâh)])] will give grace and glory: no good thing will he withhold from them that walk uprightly.

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This Book “The Messiah” is being amended 2016 by Noelene Joy Rout.

Page being amended 5th March 2016 by Noelene Joy Rout.

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] The Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] [G2424 H3091]

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174. The Messiah Prophesied that he would be mocked.
The Messiah was a Prophet.
Copyright (C) by Noelene Rout 5th May 2004 All Rights Reserved.

17 And Yehôshûa‛ Yehôshûa‛ going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
18 Behold, we go up to Jerusalem; and [“I” Matt 16:13] the Son of [G444 [(ἄνθρωπος anthrōpos anth’-ro-pos)] From G435 and [(ὤψ ōps)] (the countenance; from G3700); manfaced, that’s, a human being: – certain, man.] man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn ([“I” Matt 16:13] the Son of [G444 [(ἄνθρωπος anthrōpos anth’-ro-pos)] From G435 and [(ὤψ ōps)] (the countenance; from G3700); manfaced, that’s, a human being: – certain, man.] man]) him to death,
19 And shall deliver ([“I” Matt 16:13] the Son of [G444 [(ἄνθρωπος anthrōpos anth’-ro-pos)] From G435 and [(ὤψ ōps)] (the countenance; from G3700); manfaced, that’s, a human being: – certain, man.] man]) him to the Gentiles to [empaizo..mock, deride, jeer at] mock, and to scourge, and to crucify ([“I” Matt 16:13] the Son of [G444 [(ἄνθρωπος anthrōpos anth’-ro-pos)] From G435 and [(ὤψ ōps)] (the countenance; from G3700); manfaced, that’s, a human being: – certain, man.] man]) him: and the third day he shall rise again. Matt 20:17-19

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32 And they were in the way going up to Jerusalem; and Yehôshûa‛ Yehôshûa‛ went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
33 Saying, Behold, we go up to Jerusalem; and [“I” Matt 16:13] the Son of [G444 [(ἄνθρωπος anthrōpos anth’-ro-pos)] From G435 and [(ὤψ ōps)] (the countenance; from G3700); manfaced, that’s, a human being: – certain, man.] man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn [“I” Matt 16:13] him to death, and shall deliver [“I” Matt 16:13] him to the Gentiles:
34 And they shall [empaizo..mock, deride, jeer at] mock [“I” Matt 16:13] him, and shall scourge [“I” Matt 16:13] him, and shall spit upon [“I” Matt 16:13] him, and shall kill [“I” Matt 16:13] him: and the third day [“I” Matt 16:13] he shall rise again. Mk 10:32-34

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31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning [“I” Matt 16:13] the Son of man shall be accomplished.
32 For [“I” Matt 16:13] he shall be delivered unto the Gentiles, and shall be [empaizo..mock, deride, jeer at] mocked, and spitefully entreated, and spitted on:
33 And they shall scourge [ “I” Matt 16:13] him, and put [“I” Matt 16:13] him to death: and the third day [“I” Matt 16:13] he shall rise again.
34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. Lke 18:31-34

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The Messiah Prophesied that he would be mocked.
The Messiah was a Prophet.
Who heard The Messiah prophesy that he would be mocked.
Matthew Mark and Luke combined.
Copyright (C) by Noelene Rout 2nd November 2004 All Rights Reserved.

32 And they were in the way going up to Jerusalem; and Yehôshûa‛ Yehôshûa‛ went before them: and they were amazed; and as they followed, they were afraid. Mk 10:32..Matt 20:17

31 Then he took unto him the twelve disciples apart in the way, and began to tell them what things should happen unto him, Lke 18:31..Mk 10:32..Matt 20:17

33 Saying, Behold, we go up to Jerusalem; and all things that are written by the prophets concerning [“I” Matt 16:13] the Son of man shall be accomplished. Mk 10:33..Lke 18:31..Matt 20:18

32 For [“I” Matt 16:13] (he) shall be betrayed (delivered) unto the chief priests and unto the scribes, and they shall condemn [“I” Matt 16:13] him to death, and shall deliver [“I” Matt 16:13] him to the Gentiles: to [empaizo..mock, deride, jeer at] mock, and to scourge, and to [stauroo..impale] crucify [“I” Matt 16:13] him: Lke 18:32..Matt 20:18,19..Mk 10:33

34 And they shall [empaizo..mock, deride, jeer at] mock [“I” Matt 16:13] him, and shall scourge [“I” Matt 16:13] him, and [hubrizo..treated shamefully..treated spitefully..treated with violence..abused..reproached] spitefully entreated, and shall spit upon [“I” Matt 16:13] him, and shall kill [ “I” Matt 16:13] him: and the third day [“I” Matt 16:13] he shall rise again. Mk 10:34..Matt 20:19..Lke 18:33

34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. Lke 18:34

Who were the witnesses? The Messiah & The Supreme in authority, God the Father, a deity, the supreme Divinity; most high, highest, the Supreme (God), [([(יהוה Yehôvâh)])], God Almighty, the invisible witness who was with, and who was indwelling the Messiah. John 10:30, 38..*Jn 8:16..Jn 14:10,11..John 16:32..Jn 17:11..Holy (angels Heb 1:13,14] Ghosts, The Kingdom of God, who were indwelling The Messiah. Lke 17:20,21..The disciples. Holy (angels Heb 1:13,14) Ghosts, The Kingdom of God who were (Later. i.e. Jn 7:39 = Acts :1-4 = Memory. Lke 17:20,21) indwelling the disciples. Acts 2:1-4..Acts 10:38,39

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The Messiah Prophesied that he would be mocked.
Who heard The Messiah prophesy that he would be mocked.
The Messiah was a Prophet!
Copyright (C) by Noelene Rout 2nd November 2004 All Rights Reserved.

Yehôshûa‛ Yehôshûa‛ and his disciples were on the way to Jerusalem; and Yehôshûa‛ Yehôshûa‛ went ahead of them, and they were [thambeomai] astonished; and as they followed him, they were frightened.

Then Yehôshûa‛ Yehôshûa‛ took the twelve disciples [kat idian] aside to himself on the [hodos] road, and he started to tell them, about the things that were going to happen to him.

And he said, Look, we are going to Jerusalem, and all of the things that are written in the word of God about me..(Matt 16:13)..will happen.

Because I..(Matt 16:13)..will be delivered to the chief priests and the scribes, and they will condemn me to death, and they will deliver me to the [ethnos..people, nation, gentiles, heathen] Heathen: and they will [empaizo..mock, deride, jeer at] mock me, and [hubrizo..treated shamefully..treated spitefully..treated with violence..abused..

reproached] treat me spitefully, and they will scourge me, and spit on me, and put me to death: and on the third day I will rise from the dead.

But the disciples did not understand any of these things: and all of these [rhema] words were hidden from them, and they did not understand what Yehôshûa‛ Yehôshûa‛ was talking about.

Who were the witnesses? The Messiah & The Supreme in authority, God the Father, a deity, the supreme Divinity; most high, highest, the Supreme (God), [([(יהוה Yehôvâh)])], God Almighty, the invisible witness who was with, and who was indwelling the Messiah. John 10:30, 38..*Jn 8:16..Jn 14:10,11..John 16:32..Jn 17:11..Holy (angels Heb 1:13,14] Ghosts, The Kingdom of God, who were indwelling The Messiah. Lke 17:20,21..The disciples. Holy (angels Heb 1:13,14) Ghosts, The Kingdom of God who were (Later. i.e. Jn 7:39 = Acts :1-4 = Memory. Lke 17:20,21) indwelling the disciples. Acts 2:1-4..Acts 10:38,39

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Luk 22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Luk 22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

Luk 22:41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

Luk 22:43 And there appeared an angel unto him from heaven, strengthening him.

Luk 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

Luk 22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

 

FirstLight.Light.First(C)NjRout9.30am20thJan2014 004 First Light.4. Cables.

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The Movie.

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The Movie.

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The Movie.

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The Movie.

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Father, the hour is come.

Music (C) NjRout 29th August 2013

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Joh 17:1 Father, the hour is come; glorify thy Son, that thy Son .. may glori-fy thee:

Joh 17:1 Father, the hour is come;

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Joh 17:1 Father, the hour is come; glorify thy Son

Joh 17:17 Sanctify them through thy truth: Father, thy word is truth.

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Joh 17:10 Father, all mine are thine, Father, and thine are mine; .. I am glorified in them.

Joh 17:1 Father, the hour is come;

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Father, the hour is come.

 

 

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175. The Messiah was mocked and ridiculed.

The multitude, among whom were chief priests, captains of the temple, elders,& servants, mocked The Messiah.
Herod with his men of war, mocked The Messiah, and set him at nought.
Pilate’s soldiers, spitefully entreated, mocked, ridiculed, bashed, and spat upon The Messiah.
Passers by, mocked The Messiah.
Chief priests, mocked The Messiah.
Soldiers, mocked The Messiah, and they offered him vinegar.
One of the thieves, mocked The Messiah.
Copyright (C) by Noelene Rout 15th April 2004 All Rights Reserved.

I gave my back to the smiters, and my cheeks to them that [marat] plucked off the hair: I hid not my face from shame and spitting. Isa 50:6
Someone, somewhere, ripped hair off The Messiah’s face.

63 And the multitude..Lke 22:47..among whom were, chief priests, captains of the temple, elders..Lke 22:52..and servants..Jn 18:10..Mk 14:65..(men) that [sunecho..throng..hold together with a crowd] held Yehôshûa‛ Yehôshûa‛ [empaizo..mock, deride, jeer at] mocked him, and [dero..strike, smite, beat, thrash, scourge, flay] smote him.
64 And when they had blindfolded him, they [tupto..thump, pummel, beat, with repeated blows..with a stick..bastinado] struck him on the face, and asked him, saying, Prophesy, who is it that [paio..smite, strike, sting, beat] smote thee?
65 And many other things blasphemously spake they against him. Lke 22:63-65

65 And some began to spit on him, and to cover his face, and to [kolaphizo..buffet, buffet with the fist, rap with fist ] buffet him, and to say unto him, Prophesy: and the servants did [ballo..cast, thrust, throw, throw down, strike] strike him with the palms of their hands.

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6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.
7 And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8 And when Herod saw Yehôshûa‛ Yehôshûa‛, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
9 Then he questioned with him in many words; but he answered him nothing.
10 And the chief priests and scribes stood and vehemently accused him.
11 And Herod with his [G4753 man of war, soldier, body of troops, army, armament. G4753 led to G4754 & G4756 soldiers, army of (G4731) strong military men.] men of war set him at [G1848 despised him, treated him with contempt, treated him as if he was (nothing) nobody] nought, and [G1702 empaizo..mock, deride, jeer at ] mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. Lke 23:6-11

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27 Then the soldiers of the governor took Yehôshûa‛ Yehôshûa‛ into the common hall, and gathered unto him the whole band of soldiers.
28 And they stripped him, and put on him a scarlet robe.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and [empaizo..mock, deride, jeer at] mocked him, saying, Hail, King of the Jews!
30 And they spit upon him, and took the reed, and smote him on the head.
31 And after that they had [empaizo..mock, deride, jeer at] mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. Matt 27:27-31

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16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
18 And began to salute him, Hail, King of the Jews!
19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
20 And when they had [empaizo..mock, deride, jeer at] mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. Mk 15:16-20

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Pilate *mocked The Messiah??

1 Then Pilate therefore took Yehôshûa‛ Yehôshûa‛, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Yehôshûa‛ Yehôshûa‛ forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, *Behold the man! Jn 19:1-5

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29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
30 Save thyself, and come down from the [stauros..an upright, stake, post, pole, instrument of capital punishment] cross.
31 Likewise also the chief priests [empaizo..mock, deride, jeer at]
mocking said among themselves with the scribes, He saved others; himself he cannot save.

32 Let the Messiah the King of Israel descend now from the [stauros..an upright, stake, post, pole, instrument of capital punishment] cross, that we may see and believe. Mk 15:29-32

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38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of [G2316 [([θεός theos theh’-os])] Affinity uncertain ; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward].] God, come down from the [G4716 [(σταυρός stauros stow-ros’)] From the base of G2476; a stake or post (as set upright), that is, (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death, that is, self denial; by implication the atonement of The Messiah: – cross.] cross.
41 Likewise also the chief priests [empaizo..mock, deride, jeer at] mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the [G4716 [(σταυρός stauros stow-ros’)] From the base of G2476; a stake or post (as set upright), that is, (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death, that is, self denial; by implication the atonement of The Messiah: – cross.] cross, and we will believe him.
43 He trusted in [G2316 [([θεός theos theh’-os])] Affinity uncertain ; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward].] God; let him deliver him now, if he will have him: for he said, I am the Son of [G2316 [([θεός theos theh’-os])] Affinity uncertain ; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward].] God. Matt 27:38-43

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36 And the soldiers also [empaizo..mock, deride, jeer at] mocked him, coming to him, and offering him vinegar,
37 And saying, If thou be the king of the Jews, save thyself. Lke 23:36,37

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44 The thieves also, which were [sustauroo..impaled with] crucified with him, cast the same in his teeth. Matt 27:39-44

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32 And they that were [sustauroo..impaled with] crucified with him reviled him. Mk 15:32

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One of the thieves mocked The Messiah.
39 And one of the malefactors which were hanged [blasphemio..revile, defame, speak blasphemy, speak injuriously, speak evil of] railed on him, saying, If thou be the Messiah, save thyself and us.
40 But the other answering rebuked him, saying, Dost not thou fear [G2316 [([θεός theos theh’-os])] Affinity uncertain; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward] God, seeing thou art in the same condemnation?
41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42 And he said unto Yehôshûa‛ Yehôshûa‛, Lord, remember me when thou comest into thy kingdom.
43 And Yehôshûa‛ Yehôshûa‛ said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. Lke 23:39-43

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Pro 15:3 The eyes of [([(יהוה Yehôvâh)])] are in every place, beholding the evil and the good.

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Click picture’s twice, to see: THE LARGER PICTURE’S.

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The Messiah was mocked and ridiculed.
The multitude, among whom were chief priests, captains of the temple, elders, & servants, mocked The Messiah.
Herod, with his men of war, mocked The Messiah, and set him at nought.
Pilate’s soldiers, spitefully entreated, mocked, ridiculed, bashed, and spat upon The Messiah.
Passers by, mocked The Messiah.
The rulers (chief priests and the scribes), mocked The Messiah.
Soldiers, mocked The Messiah, and they offered him vinegar.
One of the thieves, mocked The Messiah.
Copyright (C) by Noelene Rout 2nd November 2004 All Rights Reserved.

I gave my back to the smiters, and my cheeks to them that [marat] plucked off the hair: I hid not my face from [kelimmah] shame and spitting. Isa 50:6
Someone, somewhere, ripped [See: pluck H1497 i.e. take away (by force, violence), tear….] hair off The Messiah’s face.

And the multitude of men who [sunecho] held Yehôshûa‛ Yehôshûa‛ in their crowd..Lke 22:47..amongst whom there were, chief priests, and captains of the temple, and elders..Lke 22:52..and servants..Jn 18:10..Mk 14:65..[empaizo] derided him, and they jeered him, and mocked him, and they ripped hair off his face..Isa 50:6..and they [dero] struck him, and beat him, and they thrashed him tearing skin from his body.

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And some of them spat on him (in his face), and they [G4028 [(περικαλύπτω perikaluptō per-ee-kal-oop’-to )] From G4012 and G2572; to cover all around, that is, entirely (the face, a surface): – overlay, blindfold, cover.] covered his face, and they [kolaphizo] punched him in his face, and they beat him repeatedly on the face with a stick, and they said, Prophesy, who is it that [paio] hit you? and the servants [ballo] pushed him around, and slapped him with the palms of their hands.

And many other [blasphemeo] slanderous, and defamatory, evil things they said about him. Lke 22:62-65.. Mk 14:65..Matt 26:67,68

Any errors in this section are Definitely Notintentional.

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When Pilate heard Galilee mentioned, he asked if Yehôshûa‛ Yehôshûa‛ was a Galilaean.
And as soon as he was told that Yehôshûa‛ Yehôshûa‛ was a Galilaean, he realized that Yehôshûa‛ Yehôshûa‛ belonged to the jurisdiction of Herod, so, he sent Yehôshûa‛ Yehôshûa‛ to Herod, who happened to be at Jerusalem at the time.
And when Herod saw Yehôshûa‛ Yehôshûa‛, he was very happy, because he had wanted to see him for a long time, because he had heard a lot of things about him; and he was hoping to see Yehôshûa‛ Yehôshûa‛ perform a miracle.
Then he asked Yehôshûa‛ Yehôshûa‛ a lot of questions, but Yehôshûa‛ Yehôshûa‛ did not answer his questions.
And the chief priests and the scribes stood before Herod and they [eutonos] accused him strenuously.
And Herod with his [strateuma] army of soldiers [exoutheneo] treated Yehôshûa‛ Yehôshûa‛ as if he was a worthless and contemptible person, and they [empaizo] treated him like a child, and they [periballo] threw a [lampros] gorgeous, [esthes] robe around him, and they sent him back to Pilate.

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Then Pilate’s soldiers took Yehôshûa‛ Yehôshûa‛ and led him into the common hall, called Praetorium; (Pilate’s office).

And Pilate flogged him.

And the soldiers gathered together the whole band of soldiers (a mass of men), and brought them to Yehôshûa‛ Yehôshûa‛.

And they stripped him, and they put a scarlet (purple) robe on him.

And they platted a crown of thorns and put it on his head, and they put a cane in his right hand:

And they bowed their knees before him, and they worshipped him.

And they began to take him in their arms, and greet (welcome) him, saying, Hail, King of the Jews!

and they treated him like a child, and they jeered, and derided, and mocked him.

And they spat on him, and they repeatedly beat him with their hands.

And they took the cane and they repeatedly hit him on the head with the cane.

And when they had finished treating him like a child, and jeering him, and deriding him, and mocking him,

Then Pilate went out before the multitudes again, and he said to them, Behold, I bring him out to you, for you to know, that I find no crime in him.

Then Yehôshûa‛ Yehôshûa‛ came outside, and he was wearing the crown of thorns, and the scarlet (purple) robe.

And Pilate said to them, See, he’s just a man!. The Messiah has been judged and found not guilty by Pilate and Herod, he has been flogged. Matt 27:26 & Mk 15:15 and is now, ready to be released.

But when the chief priests and the officers saw him, they cried out, and said crucify him, crucify him. Pilate said to them, You take him, and crucify him: because I find no crime in him.

The Jews said to Pilate, We have a law, and by our law he should die, because he made himself the Son of [[G2316 [([θεός theos theh’-os])] Affinity uncertain; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward]] God.

When Pilate heard what the chief priests and the officers said, he became more frightened;

And he went into the judgment hall again, and he said to Yehôshûa‛ Yehôshûa‛, Where did you come from? But Yehôshûa‛ Yehôshûa‛ did not answer him.

Then Pilate said to him, You will not speak to me? Don’t you know that I have the power to crucify you? and the power to [apoluo] set you free?

Yehôshûa‛ Yehôshûa‛ said to Pilate, You could have no power at all against me, except it was given to you from above: therefore he that delivered me to you has the greatest sin.

And from that time on Pilate determined..Acts 3:13 (tried) to set Yehôshûa‛ Yehôshûa‛ free: but the Jews cried out, If you set this man free, you are not Caesar’s friend: whoever makes himself a king is speaking against Caesar.

When Pilate heard what the Jews said, he brought Yehôshûa‛ Yehôshûa‛ [exo..forth, out, without] outside, and he sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew language, Gabbatha.

And when he was seated, his wife sent a message ??by someone?? to him, and she said, Have nothing to do with that just man: because I have suffered many things today in a dream because of him..?Pilate wanting to release the Messiah (probably) thinks about the matter and (probably) decides to free the Messiah by asking the people to choose between The Messiah the innocent man, and Barrabas, the murderer and thief. Pilate’s reasoning (probably) tells him that the people will choose the Messiah.?

And it was about the sixth hour of the day of the preparing of the [pascha] passover.

Now at that [pascha] passover feast the governer released a prisoner to the people, which ever prisoner they wanted.

Because it was customary to free a prisoner at the feast.

And at that time they had a notable prisoner called Barabbas, a thief..Jn 18:40..who was bound in prison with those who had [sustasiastes..aided..abetted] helped him cause an [stasis] uprising in the city, and who had committed murder during the uprising.

Therefore when all of the people were gathered together, and the multitude was calling out to the governer to release a prisoner to them.

Pilate said to the people, Who (which prisoner) do you want me to release to you? Barabbas, or Yehôshûa‛ Yehôshûa‛ which is called The Messiah the King of the Jews?

Because he knew that the chief priests had delivered him because they were jealous of him.

But the chief priests and the elders convinced the multitude to call for Barabbas to be freed, and [apollu] Yehôshûa‛ Yehôshûa‛ to be killed.

Then Pilate said to them, Which one of the two would you like me to release to you. would you like me to give you the King of the Jews?

But the chief priests [anaseio] stirred up the people, so they would ask Pilate to give Barabbas to them.

And they all cried out again, and they said, Not this man, but Barabbas. Now Barabbas was a thief.

And Pilate answered and said to them again, Then what do you want me to do to him, whom you call the King of the Jews?

And they all cried out together to him, and they said, Take him away, Take this man away, crucify him, and give us Barrabas.

And Pilate said to the Jews, Behold your King! Shall I crucify your King? and the chief priests cried out, We have no king but Caesar.  crucify him.

Then Pilate [boulomai] intending to set Yehôshûa‛ Yehôshûa‛ free, said to them the *third time, Why, what evil has he done?
I have found no reason for him to be put to death..*Pilate made three attempts to set The Messiah free.

And with their loud voices they put pressure on Pilate to crucify, Yehôshûa‛ Yehôshûa‛. And the voices of the multiude and of the chief priests [katischuo..prevailed] overpowered Pilate.

And when Pilate saw that he could not win, but that there was an uproar among the people, he took water, and he washed his hands before the multitude, and he said, I am not [atthoos..guiltless, innocent] guilty for the [haima..blood] death of this [dikaios..right, righteous, just] righteous person: you see to it.

Then all of the people answered and said, The responsibility for his [haima..blood] death be on us, and on our children.

And so Pilate [boulomai] willing to satisfy the people, [epikrino] passed the judgment that Yehôshûa‛ Yehôshûa‛ should be [prospegnumi..crucify, fix to..Acts 2:23] crucified.

And he released to the people Barabbas, who for [stasis] causing an uproar among the people and for murder was thrown into prison, the one that the people wanted.

16 Then delivered he him therefore unto them (the chief priests, and the scribes, and the elders of the people, and the officers..The whole multitude..The whole council..The Jews..Jn 19:6,7,12-16..Matt 27:1,2..Mk 15:1..Lke 23:1) to be [stauroo.. impaled] crucified. Jn 19:16

16 And they (the chief priests, and the scribes, and the elders of the people, and the officers..The whole multitude..The whole council..The Jews..Jn 19:6,7,12-16..Matt 27:1,2..Mk 15:1..Lke 23:1) took off the purple robe from Yehôshûa‛ Yehôshûa‛, and put his own raiment (clothes) on him, and led him out to [stauroo..impale] crucify him. Matt 27:31..Mk 15:20..Jn 19:16

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Then he delivered Yehôshûa‛ Yehôshûa‛ to (the chief priests, and the scribes, and the elders of the people, and the officers..The whole multitude..The whole council..
The Jews..Jn 19:6,7,12-16..Matt 27:1,2..Mk 15:1..Lke 23:1), to their desire, to be [prospegnumi..crucify, fix to..Acts 2:23] crucified.

And they (the chief priests, and the scribes, and the elders of the people, and the officers..The whole multitude..The whole council..The Jews..Jn 19:6,7,12-16..Matt 27:1,2..Mk 15:1..Lke 23:1), took Yehôshûa‛ Yehôshûa‛, and they took the scarlet (purple) robe off him, and they put his own clothes back on him, and they led him away. to crucify him.

Any errors in this section areDefinitely Notintentional.
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And those who passed by [blasphemeo] defamed (injured) him with their speech, and they [kineo] shook their heads, and they said, Ah, you who were going to destroy the temple and build it in three days, Save yourself. If you are the Son of [G2316 [([θεός theos theh’-os])] Affinity uncertain; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward]  God, come down of that  [G4716 [(σταυρός stauros stow-ros’)] From the base of G2476; a stake or post (as set upright), that is, (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death, that is, self denial; by implication the atonement of The Messiah: – cross.]  cross.

And the ruling chief priests, and scribes and elders, also [ekmukterizo] turned their noses up at him, and they said, He saved others, he can’t save himself. If he is The Messiah, the King of Israel, the chosen one of God, let him now come down off that [stauros] cross, so we can see, and then we will believe him.

He put his faith in [G2316 [([θεός theos theh’-os])] Affinity uncertain; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward] God; let him deliver him now, if he will have him, because he said, I am the Son of [G2316 [([θεός theos theh’-os])] Affinity uncertain; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward] God.

And the soldiers also [empaizo] treated Yehôshûa‛ Yehôshûa‛ like a child, and coming to him and offering him vinegar..
They said, If you are the King of the Jews, save yourself. Each of the soldiers may have taunted The Messiah with the reed containing the sponge filled with vinegar!

And one of the thieves who was [sustauroo] crucified with Yehôshûa‛ Yehôshûa‛ also [blasphemeo] defamed (injured) Yehôshûa‛ Yehôshûa‛ with his speech, and he said, If you are The Messiah, save yourself and us.

But the other thief rebuked him and said, Don’t you have any fear of [G2316 [([θεός theos theh’-os])] Affinity uncertain; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward] God, seeing that you [krima] also have been condemned to death.

And we truly righteously; because we are receiving what was the expected reward for our actions: but this man has done nothing [atopos] out of place.

And he said to Yehôshûa‛ Yehôshûa‛, Lord, remember me when you come into your kingdom.

And Yehôshûa‛ Yehôshûa‛ said to him, Truly I say to you, [semeron] Today you will be with me in paradise.

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Prayers NEEDED!

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Because of the “warfare” I have been going through, with the devil, and his demon’s, I am aiming at, “24 hour a day prayer” from people all around the earth, i.e. Where ever there are believing people around the earth, who read my pages, and study my work, and listen to my Scriptures to Music, who pray for me, I am covering myself with the prayers of those persons, as well as, “Prayers from Others.” “Please” and “Thank YOU” for “YOUR” prayers.

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In my distress I called upon the LORD.

InmydistressIcalledupontheLORD.TwoFour.(C).NjRout3.59pm30thJan2016

2Sa 22:7 In my distress I called upon the LORD, and cried to my God: / a-and he did hear my voice out of his temple, and my cry did / enter /into /his ears.

2Sa 22:8 Then the / earth shook and tre-embled; [trembled;] the foundations of heaven moved / and shook, for he was wroth.

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In my distress I called upon the LORD.

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You are “not safe” in THE PRIVACY OF YOUR OWN LOCKED HOME, from, THE DEVIL! Plz pray (James 5:16) to The Almighty God in & through the name of His only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 for me, & ask him, to “Totally” Heal me, an old widow, (Isa 1:17) and “PROTECT & DELIVER” me, every moment, of every day, for the rest of my life, upon the face of this earth, from THE DEVIL, who USES “WIRES & DEVICES” TO TUNE INTO HUMAN BODIES, & COMMUNICATE INTO HUMAN MINDS, & TOUCH, RAPE, TORMENT, HURT, & OR EVEN, KILL, PEOPLE, & ALSO TO BECOME, “ONE” WITH THE BODY, OR BODIES OF, THE HUMAN PERSON, TO COMMUNICATE INTO HUMAN MINDS, & TOUCH, TORMENT, HURT, & OR EVEN, KILL, & EAT PEOPLE! Hebrews 2:14..1 Peter 5:8

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1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

The man who is The Devil “Feeds” the contents of the brains of his prisoners into his computers!

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There are Antennae and Camera’s in Gigantic Cables that are above and beneath The Gigantic Sun.

Evidence! G3907 [(παρατήρησις paratērēsis par-at-ay’-ray-sis)] From G3906; inspection, that’s, ocular evidence: – observation.

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Ocular Evidence! Antennae & Camera’s in A Cable of the Sun.

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Almighty God in & through the name of your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS, Rev 19:13 -16 people from all around this earth, from various Christian Denominations, have been praying for me now, for over 5 years and 4 months, that is from the 29 October 2010 to i.e. this day, and I would like you, Almighty God, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 “to please” periodically, read (i.e. in your mind?), and or remember,” those prayers” that have been prayed for me, & or over me, and [or, for others at my request.], and I would like you, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 to please” “continually” honour those “5 years and over 4 months of daily,” prayers” “here and there” throughout “each day and each night” for the remaining years of my life, upon the face of this earth. “Please and Thank You.” Noelene.12.27am 7th March 2016

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Reader.
You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

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