The Messiah. Page 144. Chapter 198. When The Messiah was thirsty they gave him vinegar to drink. Page 4 . . .

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This Book is being amended 2016 & 2017 by Noelene Joy Rout.

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This book is “NOT” a copy of the Bible, this book contains, “Bible Studies!”

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] / Yehôshûa‛ anointed, the Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] G2424 ..Of Hebrew origin [H3091] H3442 [(ישׁוּע yêshûa‛ yah-shoo’-ah)] For H3091; he will save;] (The name G2424 is of Hebrew origin, and the name G2424 is from yehôshûa‛ yehôshûa‛ , which is from H3068 & H3467). H3068 [([(יהוה Yehôvâh)])]. H3467 [(ישׁע yâsha‛ yaw-shah’)]).

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Yehôshûa‛ Yehôshûa‛ the anointed Messiah.

Yêshûa‛ the anointed Messiah.

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Page being amended 2nd October 2017 by Noelene Joy Rout.

34 And at the ninth hour Yêshûa‛ cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
36 And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. Mk 15:34-36

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The Scriptures.
35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be the anointed Messiah, the chosen of God.
36 And the soldiers also mocked him, coming to him, and offering him vinegar,
37 And saying, If thou be the king of the Jews, save thyself. Lke 23:35-37

The scriptures with bracketed numbers for following Greek words and their meanings.
35 And the [G2992 λαός laos lah-os’ A chief word; a people (different from G1218, which signifies one’s own populace): – people. G1218 δῆμος dēmos day’-mos From G1210; the (socially bound together) public: – people. G1210 δέω deō deh’-o A chief verb; to bind (in diverse applications, literally or figuratively): – fasten, tie, wind, (to) bind, bound, be in bonds, knit. See also G1163, G1189. (G3011 λειτουργός leitourgos li-toorg-os’ From a word derived from G2992 and G2041; a public servant, eg: a functionary in the Temple or Gospel, or (usually) a worshipper (of God) or benefactor (of man): – minister (-ed).) G2041 ἔργον ergon er’-gon From ἔργω ergō (a chief but obsolete word; to work); toil (as an effort or [job] trade); implying an act: – doing, labour, work, deed. ([G1163, G1189 The Messiah was crucified before (the socially bound together people) public, and amongst those members of the public there were Public Servants, Worshippers of God, People who worked in the Temple and there were people who worked with the Gospel. G1163 implies There were people at the Crucifixion, who must (needs), (be) need (-ful), ought, should be, present. eg; it is (was, etc.) necessary (as binding) that certain people were at the Crucifixion of The Messiah. )] people [G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087 G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make. (Some of the people who stood beholding were possibly people who helped fix The Messiah to the (post, pole, stake) cross, and then lift it up, and then, place it into (his grave?? the place [of his death] the earth where he was to die!) the hole in the ground. There were probably people (eg: the disciples, ministers, workers in the Gospel) present who bowed before The Messiah, and kneeled down before The Messiah on the (post, pole, stake) cross, and prayed to The LORD God Almighty for him, as he was being nailed to, suffering, and or dying upon the (post, pole, stake) cross!] stood [G2334 θεωρέω theōreō theh-o-reh’-o From a word derived of G2300 (possibly by adverb of G3708; to be a spectator of, eg: discern, (literally, figuratively [experience] or intensively [acknowledge]): – to view, perceive, see, behold, look on, consider. Compare G3700. (The Messiah was made a spectacle before the people!)] beholding. And the [G758 ἄρχων archōn ar’-khone Present participle of G757; a first (in rank or power): – chief (ruler), ruler, (chief) magistrate, prince. (There were [chief] rulers, and [chief] magistrates watching The Messiah as he was suffering and dying on the [pole, post, stake] cross, and these people also derided him. )] rulers also with [G846 αὐτός autos ow-tos’ From the particle αὖ au (perhaps related to the base of G109 through the concept of a baffling wind; backward); the reflexive pronoun self, used (on its own or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: – one, the other, she, her, ([self-], the) same, this (man), ([him-, my-, thy-]) self, [your-] selves, they, those, together, them ([-selves]), (mine) own, it (-self), there [-at, -by, -in, -into, -of, -on, -with], that, (these) things, very, which. Compare G848 G848 αὑτοῦ hautou how-too’ Contraction for G1438; self : – of it, her (own), (of) him (-self), his (own), their (own), them (-selves), they, thee. (The Messiah was also being derided by his own race of people who turned [backward] on him.) ] them [G1592 ἐκμυκτερίζω ekmukterizō ek-mook-ter-id’-zo From G1537 and G3456; to sneer outright at: – to turn up the nose at, deride. (Jewish people, and (chief) rulers, and (chief) magistrates, were turning their noses up at The Messiah and sneering at him and deriding him as he was suffering and dying on the (post, pole, stake) cross.)] derided him, [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name.] saying, [G4982 σώζω sōzō From a chief word σῶς sōs̄ (contraction for the outdated σάος saos, “safe”); to save, protect, or deliver or (literally or figuratively): – (to) save (self), heal, be (make) whole, preserve, keep sound, do well. (Amongst this crowd of people who were deriding the Messiah testimonies were uttered that revealed, “the Messiah protected people, healed people, delivered people, and saved people (from dying!)”] He saved [G243 ἄλλος allos al’-los A chief word; “else”, different, (in numerous applications): – another, one (another), some another (-s,), more, (an-, some an-) other (-s, -wise). ] others; let him save [G1438 ἑαυτοῦ heautou heh-ow-too’ (Including all other cases); from a reflexive pronoun elsewise obsolete and the genitive ([dat- accusat-] ive) of G846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: – you, (he) himself, his (own), her (own, -self), your (own, own selves, -selves, own conceits), our (thine) own (-selves), their (own, own selves), (of) them (-selves), that she had, one (to) another, thyself, itself, they. (The Messiah and (the members of the Kingdom of [God])] were one. John 10:30 Luke 17:21 G1478 If ([“The devil” is a body of supernatural (people) men an women. See: “himself” G1438 Matthew 12:26] (devils) fallen male and female angels of heaven, (was) were probably speaking out of the mouths of the bodies of the persons who were deriding the Messiah as he was suffering and dying on the (pole, post, stake), cross, those fallen angels were asking The Messiah and ([The heavenly body of supernatural (people) men and women. See: Hebrew word meanings “God and Image”Genesis 1:26,27 ]) Daniel 7:9,10 the thousand thousands, and the ten thousand times ten thousand, and thousands and thousands of male and female [members] angels of the kingdom of God, “The Ancient of Days” to, save themselves (from death)! eg: Matthew 16:23..Mark 8:33 Any errors in this latter section are not intentional. (When a multitude of fallen angels as “ONE” [body of people speaking upon one voice!] person are addressing a mulitude of holy angels who are “ONE” [body of people!] person, the [3rd (thousands and thousands) of fallen angels of heaven!] fallen angels might refer to that other body of ([thousand thousands, and the ten thousand times ten thousand, and thousands and thousands of male and female angels of the kingdom of God,]) people who are one person, as “ONE” person in this manner “YOURSELVES!’ See: G1438 “himself” esp G846 (of Christ “him” Luke 23:36) Matthew 12:26. etc. eg: Revelation 1:15 with Revelation 17:15)] himself, [G1487 εἰ ei i A chief particle of conditionality; if, whether, that, etc.: – forasmuch as, if, that, ([al-]) though, whether. Frequently used in association or composition with other particles, particularly as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, and G1537. See also G1437.] if he be [G5547 Χριστός Christos khris-tos’ From G5548; anointed, the Messiah, epithet of Yêshûa‛: – Christ. G5548 χρίω chriō khree’-o Possibly related to G5530 through the concept of contact; to smear or rub with oil, (implying) to consecrate to (an office, religious) service: – anoint. ] Christ, the [G1588 ἐκλεκτός eklektos ek-lek-tos’ From G1586; select; implying favorite: – laid out, choice, chosen, elect. G1586 ἐκλέγομαι eklegomai ek-leg’-om-ahee Middle voice from G1537 and G3004 (in its chief sense); to select: – to lay out, make choice, choose (out), chosen.] chosen of [G2316 θεός theos theh’-os; a deity, especially (with G3588) the supreme Divinity; abstractly a magistrate; by Hebraism very: – exceeding, God, (a) god, godly, godward, object of worship. Greek.] God.
36 And the [G4757 στρατιώτης stratiōtēs strat-ee-o’-tace From a supposed derived word the same as G4756; a camperout, a (common) warrior (literally or figuratively): – (one serving as a) soldier. G4756 στρατία stratia strat-ee’-ah Feminine of a word derived from στρατός stratos (an army; from the base of G4766, as encamped); camp likeness, an army, (figuratively) the angels, the celestial luminaries: – army, host. G4766 στρώννυμι strōnnumi strone’-noo-mee Or a simpler form στρωννύω strōnnuō strone’-noo’-o, lengthened from a still simpler form στρόω stroō stro’-o (only used as an alternate in certain tenses; possibly related to G4731 through the concept of positing); to “strew”, spread (as a couch or carpet): – spread, strew, make bed, furnish. G4731 στερεός stereos ster-eh-os’ From G2476; stiff, solid, stable,: – stedfast, strong, firm, sure. G2476 ἵστημι histēmi his’-tay-mee A lengthened form of a chief word στάω staō (of similar meaning, which in certain tenses is used for it); to stand ([in-transitively]), used in diverse applications (literally or abstractly): – abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make. ] soldiers [G2532 καί kai kahee A chief particle, which has a copulative and sometimes also cumulative force; so, then, too, also, even, and, etc.; frequently used in or connection with other particles or small words: – so, yea, but, likewise, also, even, and, moreover, then, therefore, yet, indeed, both, for, if, or, that, when. ] also [G1702 ἐμπαίζω empaizō emp-aheed’-zo From G3815 and G1722 to jeer at, that is, deride: – mock, to treat as a child. G1722 ἐν en en A chief preposition signifying (fixed) position (in place, state or time), and (implying) instrumentality (of or in the middle or constructively), that is, a relation of rest (intermediate between G1519 and G1537); “in”, at, (up-) on, by, etc: – about, against, among, between, outwardly, almost, after, altogether, as, at, before, (here-) by (+ all means), for (… sake of), give self wholly to, (here-) in (-to, -wardly), mightily, (because) of, (up-) on, [open-] ly, one, quickly, shortly, [speedi-] ly, that, there (-in, -on), through (-out), (un-) to (-ward), under, when, where (-with), while, with (-in). Used with substantially the same import in compounds; infrequently with verbs of motion, and then not for the purpose of showing direction, except (elliptically) by a separate (and different) prep. G3816 παῖς pais paheece Possibly from G3817; a boy (as often beaten with impunity), or (by similariy) a girl, and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): – child, maid (-en), (man) servant, son, young man. G3817 παίω paiō pah’-yo A chief verb; to hit (as if by single blow and not as violently as G5180); particularly to sting (as a scorpion): – (to) strike, smite, beat, sting.] mocked [G846] him, [G4334] coming to him, [G2532] and [G4374] offering [G846 αὐτός autos ow-tos’ From the particle αὖ au (perhaps related to the base of G109 through the concept of a baffling wind; backward); the reflexive pronoun self, used (on its own or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: – one, the other, she, her, ([self-], the) same, this (man), ([him-, my-, thy-]) self, [your-] selves, they, those, together, them ([-selves]), (mine) own, it (-self), there [-at, -by, -in, -into, -of, -on, -with], that, (these) things, very, which. Compare G848. G848 αὑτοῦ hautou how-too’ Contraction for G1438; self : – of it, her (own), (of) him (-self), his (own), their (own), them (-selves), they, thee.] him [G3690 ὄξος oxos ox’-os From G3691; vinegar, sour wine: – vinegar. G3691 ὀξύς oxus ox-oos’ Possibly related to the base of G188 (“acid”); keen; by similarity rapid: – sharp, swift, acute. H188 אוי ‘ôy o’-ee Possibly from H183 (in the sense of crying out after); lamentation; also interjectionally, Oh!: – alas, woe. (The Messiah had cried out “I thirst!” John 19:28)] vinegar,
37 And [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name.] saying, If [ye, you] thou [G1488 εἶ ei i Second person singular present of G1510; thou art: – thyself, art, be. G1510 εἰμί eimi i-mee’ First person singular present signify; a lengthened form of a defective and chief verb; I exist (used only when when full of emphasis): – am, it is I, have been, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.] be the [G935 βασιλεύς basileus bas-il-yooce’ Possibly from G939 (through the idea of a foundation of power); a sovereign (abstractly, figuratively or relatively): – king.] king of the [G2453 Ἰουδαῖος Ioudaios ee-oo-dah’-yos From G2448 (in the sense of G2455 as a country); udaean, belonging to Jehudah: – Jew (-ess), of Juda. G2448 Ἰουδά Iouda ee-oo-dah’ Origin Hebrew [H3063] or perhaps [H3194]; Judah (eg: Jehudah or Juttah), a place in or part of Palestine: – Judah. ] Jews, [G4982 σώζω sōzō From a chief word σῶς sōs̄ (contraction for the outdated σάος saos, “safe”); to save, protect, or deliver or (literally or figuratively): – (to) save (self), heal, be (make) whole, preserve, keep sound, do well. ] save [G4572 σεαυτοῦ, σεαυτῷ, σεαυτόν, σαυτοῦ, σαυτῷ, σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too’, she-ow-to’, she-ow-ton’, sow-too’, sow-to’, sow-ton’ Genitive case from G4571 and G846, with dative and accusative of same with contractions, respectively, of (to, with) thyself: – thee, thine own self, thy (-self), (thou).] thyself. Lke 23:35-37

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The Scriptures.
28 After this, Yêshûa‛ knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Yêshûa‛ therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. Jn 19:28-30

The scriptures with bracketed numbers for following Greek words and their meanings.
28 After this, [Origin Hebrew “Yehovah saved.” etc. off-shoots. H3968 (the) self Existent or eternal; Yehovah, etc. H113 (to rule); sovereign, eg: controller (human or divine): etc. H1961 be, to exist, beacon. etc. H3467 free to free or succor. be open, wide (implying) to be safe; defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), avenging, get victory. H1954 deliverer. etc. H3442 He will save. etc.] Yêshûa‛ [G1492 εἴδω eidō i’-do A chief verb; only used in particular past tenses, others are borrowed from its equivalent, G3700 and G3708; correctly to see ( figuratively or literally); implying (in the perfect) to know: – behold, look (on), perceive, see, consider, understand, wot, wist, (have) known (-ledge), be (aware, sure), can (not tell), tell, Compare G3700. (The Messiah knew everything that was going to happen to him, “BEFORE” it happened to him! Mk 10:33,34 Luke 9:44, Luke 18:32-33 )] knowing that [G3956 πᾶς pas pas Including all the forms of declension; apparently a chief word; any, every, all, the whole: – no (-thing), every (way), any (one), whosoever, whatsoever, as many as, every (one), throughly, whole, daily, all (manner of, means) alway (-s), ever.] all things were [G2235 by this time. etc.] now [G5055 τελέωteleō tel-eh’-o From G5056; to end, be: complete, conclude, execute, discharge (a debt): – fill up, expire, finish, make an end, accomplish, go over, pay, perform. (The penalty for the sins of mankind had been (executed upon) paid for by the suffering and death of the [Holy] “Innocent Angel” who [along with “his own” See: “Me” G3427 Hebrews 10:5 eg: Matt 3:16..Mk 1:10..Luke 3:22..John 1:32 & Luke 17:21 (The Messiah is “NOT” the LORD God Almighty, and he is “NOT” the Holy Ghost because: when The Messiah was being baptized in the Jordan, The Holy (spirit, angel. Hebrews 1:13,14) Ghost was descending “From Heaven,” and, The LORD God Almighty was speaking to the audience of people “From Heaven!” Luke 3:22)] had been indwelling the [G4983 sound, whole] body of The Messiah! Hebrews 10:5) The Messiah was a healthy man!] accomplished, that the [G1124 γραφή graphē graf-ay’ From G1125; a document, holy Writ (its contents or a statement within it): – scripture. G1125 γράφω graphō graf’-o A chief verb; to “grave”, particularly to write; abstractly to describe: – describe, to be written, write (-ing, -ten).] scripture might be [G5048 τελειόω teleioō tel-i-o’-o From G5046; to complete, eg: (literally) accomplish, (figuratively) consummate (in character): – to fill, make fill, fulfil, finish, (make) perfect, consecrate.] fulfilled, [G3004 λέγω legō leg’-o A chief verb; correctly to “lay” forth, (abstractly) relate (in words [usually of systematic or set discourse; implying to mean: – ask, bid, call, speak, utter, put forth, say (-ing, on), boast, shew, tell, describe, give out, name.] saith, [G1372 διψάω dipsaō dip-sah’-o Variation of G1373; to thirst for (literally or figuratively): – to thirst, (be) thirst (-y), be a thirst (-y). (Science! H3864 Thirst. [The moisture in] the Messiah’s body was drying out. H6770 Thirst. The body that is thirsting is suffering! H582 thirsty. & H605 of H582 The Messiah’s body was frail, feeble, sick. H5889 Thirsty. Languid, languishing, faint, thirsty, weary. H6774 Like a desert suffering drought, experiencing dryness!] I thirst.
29 [G3767 οὖν oun oon A chief word; (conjugationally) accordingly, (adverbially) certainly: – then, now (then), so (likewise then), therefore, wherefore, and (so, truly), verily.] Now there was [G2749 κεῖμαι keimai ki’-mahee Of a chief verb; to lie outstretched (literally or figuratively): – be (appointed, made, set), lay, lie. Compare G5087. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, commit, give, put, lay (up, aside, down), sink down, settle, bow, kneel down, make. ] set a [G4632 σκεῦος skeuos skyoo’-os Affinity ; implement, a vessel, equipment or apparatus (literally or figuratively [particularly a wife as contributing to the usefulness of the husband]): – stuff, goods, vessel, sail. Note: When a person consumed the vinegar with the drug (H7219 G5521 “Poppy” OPIUM!? POISON?!?) in it did the drug cause the person to experience the sensation of “Floating” eg: sailing!?] vessel [G3324 μεστός mestos mes-tos’ Derivation uncertain; replete (literally or figuratively): – full.] full of [G3690 ὄξος oxos ox’-os From G3691; vinegar, sour wine: – vinegar. G3691 ὀξύς oxus ox-oos’ Possibly related to the base of G188 (“acid”); keen; by similarity rapid: – sharp, swift, acute.] vinegar: and they [ G4130 πλήθω plēthō play’-tho, pleh’-o, An extended form of a chief word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, supply, influence, ]); particularly to fulfil (time): – to fill, make full, full (come), accomplish, furnish. (Scriptures. Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Psalm 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.] filled a sponge with [G3690 ὄξος oxos ox’-os From G3691; vinegar, sour wine: – vinegar. G3691 ὀξύς oxus ox-oos’ Possibly related to the base of G188 (“acid”); keen; by similarity rapid: – sharp, swift, acute.] vinegar: and they [ G4130 πλήθω plēthō play’-tho, pleh’-o, An extended form of a chief word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to “fill” (literally or figuratively [imbue, supply, influence, ]); particularly to fulfil (time): – to fill, make full, full (come), accomplish, furnish.] vinegar, and [G4060 περιτίθημι peritithēmi per-ee-tith’-ay-mee From G4012 and G5087; to place around; implying to present: – (hedge round, set) about, put about (on, upon), bestow upon.] put it upon [ G5301 ὕσσωπος hussōpos hoos’-so-pos Origin foreign [H231 hyssop.]; “hyssop”: – hyssop.] hyssop, and [ G4374 προσφέρω prospherō pros-fer’-o From G4314 and G5342 (including its alternate); to bear towards, eg: lead to, tender (particularly to God), treat: – do, (bring [to,] present, offer [up],) unto, put to, to put around, deal with. G4314 Shows that the vessel of vinegar was near the (stake, pole, post) cross. ([The man who offered the vinegar to the thirsty, suffering, and dying, Messiah, who had previously called out to The LORD God Almighty “My God, My God, why hast thou forsaken me?” and who had also cried out “I thirst!” may have “tenderly presented the vinegar to The Messiah as an offering,” before, the LORD God Almighty, and then ran back to the others to see what would happen next! )] Psalm 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.  put it to [G846 αὐτός autos ow-tos’ From the particle αὖ au (perhaps related to the base of G109 through the concept of a baffling wind; backward); the reflexive pronoun self, used (on its own or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: – one, the other, she, her, ([self-], the) same, this (man), ([him-, my-, thy-]) self, [your-] selves, they, those, together, them ([-selves]), (mine) own, it (-self), there [-at, -by, -in, -into, -of, -on, -with], that, (these) things, very, which. Compare G848. G848 αὑτοῦ hautou how-too’ Contraction for G1438; self : – of it, her (own), (of) him (-self), his (own), their (own), them (-selves), they, thee.] his mouth.

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Page being amended 2nd October 2017 by Noelene Joy Rout.

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30 [after (that), as soon as,] When Yêshûa‛ [G3767 οὖν oun oon A chief word; (conjugationally) accordingly, (adverbially) certainly: – then, now (then), so (likewise then), therefore, wherefore, and (so, truly), verily.] therefore had [G2983 λαμβάνω lambanō lam-ban’-o An extended form of a chief verb, used as an alternate in some tenses; to take (in many applications, literally and figuratively [possibly objective or active, to get hold of; G1209 is passive or subjective, to have offered to one; G138 is more violent, to seize or remove]): – when I call, bring, come on (unto), take (away, up) hold, accept, catch, attain, obtain, have, receive (after), be amazed, forget, assay. Assay. Dictionary. Analysis of substance to find out its purity. Matthew 27:34 States that, when The Messiah had tasted the vinegar, he would (NOT! G3756. absolutely negative!) drink it!] received the [G3690 ὄξος oxos ox’-os From G3691; vinegar, sour wine: – vinegar. G3691 ὀξύς oxus ox-oos’ Possibly related to the base of G188 (“acid”); keen; by similarity rapid: – sharp, swift, acute.] vinegar, he said, [G2036 ἔπω epō ep’-o A chief verb (used in definite past tense only, others borrowed from G2046, G4483 and G5346; to speak, say, (by word or writting): – answer, say (on), speak, tell, bid, call, command, bring word, grant. Compare G3004. ] It is [G5055 τελέω teleō tel-eh’-o From G5056; to end, be: complete, conclude, execute, discharge (a debt): – fill up, expire, finish, make an end, accomplish, go over, pay, perform. G5056 τέλος telos tel’-os From a chief word τέλλω tellō (to set out for a definite point or goal); correctly the point aimed at as a limit, implying, the conclusion of an act or state ([end] termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); particularly an impost or levy (as paid): – continual, custom, finally, end (-ing), uttermost. Compare G5411. G5411 φόρος phoros for’-os
From G5342; a load (as borne), (figuratively) a tax (correctly an individual assessment on a persons or property; G5056 is usually a general toll on goods or travel): – tribute. G5342 φέρω pherō̄ fer’-o A chief verb (for which others are used in certain tenses only; namely οἴω oiō̄̄ and ἐνέγκω enegkō̄ to “bear” or carry (in a broad application, literally and figuratively: – reach, come, be, go on, uphold, lay, carry, bear, move, rushing, lead, let her drive, be driven, endure, [Mk 2:3 bringing], bring (forth), [Matt 14:11 brought]. (Noelene. G5056 The prophetical, and ultimate, purpose, and levy has (impost for the sins of mankind?? have) been (executed, accomplished, paid!) fulfilled!] finished: and he [G2827 κλίνω klinō klee’-no A chief verb; to slant, slope, incline, recline (literally or figuratively): – lay, bow (down), wear away, be far spent, turn to flight. ] bowed his [G2776 κεφαλή kephalē kef-al-ay’ Possibly from the chief word κάπτω kaptō (in the sense of seizing); the head (as the part of the body most readily taken hold of), literally or figuratively: – (the) head.] head, and [G3860 παραδίδωμι paradidōmi par-ad-id’-o-mee From G3844 and G1325; to surrender, yield up, intrust, transmit: – bring forth, deliver (up), give (over, up), betray, cast, commit, put in prison, hazard. ] gave up the [G4151 πνεῦμα pneuma pnyoo’-mah From G4154; a current of air, breath (blast) a breeze; by similarity or figuratively a spirit, that is, (human) the rational soul, (implying) vital principle, mental disposition, (superhuman) an angel, daemon, (divine) God, the anointed Messiah’s spirit, the Holy spirit: – life, spirit (-ual, -ually), ghost, mind. Compare G5590. G4154 πνέω pneō pneh’-o A chief word; to breathe hard, breeze: – blow. Compare G5594. G5590 ψυχή psuchē psoo-khay’ From G5594; breath, (implying) spirit, abstractly or specifically (the animal sentient principle only; therefore, on one hand distinguished from G4151, which is the immortal and rational soul; and on the other hand from G2222, which is vitality, even of plants: these terms correspond exactly and respectively to the Hebrew H5315, H7307, and H2416: – life, soul, heart (-ily), mind, you, us. G5594 ψύχω psuchō psoo’-kho A chief verb; to breathe (voluntarily but gently; therefore on the one hand different from G4154, which signifies correctly a forcible respiration; and on the other hand different from the base of G109, which refers correctly to a not endowed with life, eg., spiritless breeze), (implying reduction of temperature by evaporation [Earth Science! Breezes are set in motion as water (evaporates) dries up from the earth.]) to chill (figuratively): – wax cold.

The body is cooled as its (water) moisture evaporates into the atmosphere. The body of The Messiah  was drying out, and it caused The Messiah  to cry out “I thirst.” John 19:28 As The Messiah, was dying, upon a (G4716 post, pole, stake, cross Matt 27:42) cross, The Messiah was cold. (At the moment of death death it appears that both the breath, and the spirit, leave the human body at about the same time! Eg: Luke 8:55 Spirit. G4151)] ghost. Jn 19:28-30

Note. When the Messiah was suffering and dying, at some point, he may have experienced (hysteria) morbid excitement! He may have experienced excitement when he saved the soul of a man who, like himself, was also suffering, and dying, upon, a (G4716 post, pole, stake, cross Matt 27:42) cross. Luke 15:7

This chapter was re-studied and amended during the early days of December 2011. Noelene Joy Rout 1.03 pm 16th December 2011

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Daily Prayers Requested.

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Antennae & Camera’s found in Gigantic Cable of the Sun.

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Reader.
You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

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