The Messiah. Page 162b 215. The Burial of The Messiah.

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Bible.Strongs.(C)NjRout21stMay2014.Smaller.

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This Book “The Messiah” is being amended 2016 by Noelene Joy Rout.

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] The Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] [G2424 H3091]

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215. The burial of The Messiah. Page 1

The Messiah was buried as the manner of the Jews is to bury.

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The Earth is whirling in the presence of the sun as travelling in a loop it orbits the Sun.

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Copyright (C) by Noelene Rout 3rd June 2004

All Rights Reserved.

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52 This man went unto Pilate, and begged the body of Yehôshûa‛ Yehôshûa‛.

53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

54 And that day was the preparation, and the sabbath drew on.

55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. Luke 23:52-55

53 And he took it [G2507 καθαιρέω kathaireō From G2596 and G138 (also its alternate); to lower (or with violence) demolish (literally or figuratively): – cast (pull, take, put) down, destroy.] down, and [G1794 ἐντυλίσσω entulissō en-too-lis’-so From G1722 and τυλίσσω tulissō (to twist; probably related to G1507); to entwine, i.e. wind up in: – wrap (up) in, wrap (together), to roll. G1507 coil.] wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

Joseph of Arimathaea obviously, with the help of (someone!) Nicodemus, lifted the instrument of capital punishment out of the ground, and after removing the dead body of The Messiah from the the instrument of capital punishment, may have then, violently (destroyed) demolished it!

38 And after this Joseph of Arimathaea, being a disciple of Yehôshûa‛ Yehôshûa‛, but secretly for fear of the Jews, besought Pilate that he might [G142 αἴρω airō ah’ee-ro A chief verb; to lift; implying to take (up, away); figuratively to raise (the voice), keep in suspense (the mind); particularly to sail away (i.e. weigh anchor); by Hebraism (compare [H5375]) to expiate sin: – loose, to lift, (lift, bear) up, take (away, up), remove, carry, away with, put away. With psuche: hold in suspense, make to doubt. H5357 נקיק nâqı̂yq naw-keek’ From an unused word from which others descend, means to bore; a cleft: – cleft, hole.] take away the [G4982 of G4983 “safe” to save, deliver, protect, preserve.] body of Yehôshûa‛ Yehôshûa‛: and Pilate gave him leave. He came therefore, and [G142 αἴρω airō ah’ee-ro A chief verb; to lift; implying to take (up, away); figuratively to raise (the voice), keep in suspense (the mind); particularly to sail away (i.e. weigh anchor); by Hebraism (compare [H5375]) to expiate sin: – loose, to lift, (lift, bear) up, take (away, up), remove, carry, away with, put away. With psuche: hold in suspense, make to doubt. H5357 נקיק nâqı̂yq naw-keek’ From an unused word from which others descend, means to bore; a cleft: – cleft, hole.] took the [G4982 of G4983 “safe” to save, deliver, protect, preserve.] body of Yehôshûa‛ Yehôshûa‛.

39 And there came also Nicodemus, which at the first came toYehôshûa‛ Yehôshûa‛ by night, and brought a [G3395 to mix, mingle, compound, mixture.] mixture of [G4666 Perfumed (ointment) oil.] myrrh and [G250 aloe gum] aloes, about an hundred pound weight.

40 Then took they the [G4982 of G4983 “safe” to save, deliver, protect, preserve.] body of Yehôshûa‛ Yehôshûa‛, and [G1210 (to) bind, wind, tie, knit, be in bonds.] wound it in [G3608 a linen bandage, sheet.] linen clothes with the [G759 aromatic (sweet) spices.] spices, as the [G1485 custom, habit, law.] manner of the Jews is to [G1779 to inswathe with cerements for interment.] bury.

41 Now in the place where he was [G4717 σταυρόω stauroō stow-ro’-o From G4716; to impale on the instrument of capital punishment; figuratively to extinguish (subdue) passion or selfishness: – (to) crucify. G4716 σταυρός stauros stow-ros’ From the base of G2476; stake or post (as set upright), (specifically) a pole or cross (as an instrument of capital punishment); Abstractly exposure to death, self denial; implying the atonement of The Messiaht: – cross.] crucified there was a garden; and in the garden a new [G3419 μνημεῖον  mnēmeion mnay-mi’-on From G3420; a remembrance, i.e. cenotaph (place of interment): – memorial, grave, sepulchre, tomb.] sepulchre, wherein was never man yet laid. [Near (G2768 Calvary, G1115 The place of the skull) Golgotha there was a Garden, and Yehôshûa‛ Yehôshûa‛ the Messiah’s sepulchre was in that garden. Matthew 27:33 G1115 Golgotha. Matthew 27:33 Skull G2768]

42 There laid they Yehôshûa‛ Yehôshûa‛ therefore because of the Jews’ preparation day; for the [G3419 μνημεῖον  mnēmeion mnay-mi’-on From G3420; a remembrance, i.e. cenotaph (place of interment): – memorial, grave, sepulchre, tomb. G3420 μνήμη mnēmē mnay’-may From G3403; memory: – remembrance, memory. G3403 μιμνήσκω mimnēskō mim-nace’-ko A lengthened form of G3415 (from which, tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: – be mindful (of), (to) remember.] sepulchre was nigh at hand. John 19:38-42

42 And now when the [G3798 ὄψίος opsios op’-see-os From G3796; late; (as noun) feminine: afternoon (early eve), (later eve, nightfall: – even (-ing, [-tide]). With partic of Ginomai or emai at (even evening), in the evening.] even was [G1096 γίνομαι ginomai ghin’-om-ahee A lengthened and middle form of a chief verb; to cause to be (“gen” -erate), i.e. (reflexively) to become (come into being), with great latitude used (literally, figuratively, intensively, etc.): – draw, be taken, wax, grow, be turned, arise be assembled, be (come, -fall, -have self), fall, be brought (to pass), pass, (be) come (to pass), follow, be finished, be done, be ended, be wrought, happen, be kept, be ordained to be, be require, continue, be performed, be showed, be found, soon as it was, be divided, be married, partake, be made, published, have, seem, sound, use, will, would, God forbid. [The sun is causing the Earth to rotate?!? (i.e Draw, & Spiral Steps!)] Generate! G575 ἀπό apo apo’ A chief particle; “off”, i.e. away (from something near), in diverse senses (of time, place, or relation; literally or figuratively): – (out) of, for (-th), from, at, in, off, before, with, (up-) on (-ce), ago, since, by (the space of), (here-) after, because of, In composition (as a prefix) it generally signifies separation, departure, completion, cessation, reversal, etc. G2949 κῦμα kuma koo’-mah From κύω kuō (to swell [with young], i.e. bend, curve); a billow (as bursting, toppling): – (a) wave, billow.[Tides! Here we can see the tides. i.e. Water rising, swelling, and forming waves, (billows) that bending, and curving, burst and topple as the Earth whirls [See; “Formed” Psalm 90:2] (turns away from the light and into darkness. H3915 & H3883 fold back, a spiral step, winding stair. H3924 (a) loop. Numbers 11:9 [(Loop! See: Winter is passed. S of S 2:11 & Seasons! H655 H5638 H3915 as it orbits the Sun.)]) in the presence of the sun.] come, because it was the preparation, that is, the day before the sabbath,

43 Joseph of Arimathaea, an [G2158 εὐσχήμων euschēmōn yoo-skhay’-mone From G2095 and G4976; well formed, i.e. (figuratively) decorous, noble (in rank): – comely, well fashioned, honourable.] honourable [G1010 βουλευτής bouleutēs bool-yoo-tace’ From G1011; an adviser, i.e. (particularly) a councillor, member of the Jewish Sanhedrim: – counsellor. G1011 βουλεύω bouleuō bool-yoo’-o From G1012; to advise, i.e. (reflexively) deliberate, or (implying) resolve: – consult, take counsel, be minded, determine, purpose.] counsellor, which also waited for the kingdom of God, came, and went in [G5111 to venture, to be courageous: – boldly, be bold, durst, dare. G2292 To exercise courage, have confidence, be confident, see: Offshoots. G5056 Prophetic Purpose. i.e. Isaiah 53:9] boldly unto [G4091 Πιλάτος Pilatos pil-at’-os Origin Latin; a Roman, close pressed, firm; Pilatus: – Pilate.] Pilate, and [G154 αἰτέω aiteō ahee-teh’-o Derivation uncertain ; to ask (in general): – desire, ask, call for, beg, crave, require. Compare G4441. i.e. Demand.] craved the body of Yehôshûa‛ Yehôshûa‛ .

44 And Pilate [G2296 θαυμάζω thaumazō thou-mad’-zo From G2295; to wonder; implying to admire: – have in admiration, admire, wonder, marvel. G2295 θαῦμα thauma thou’-mah Apparently from a form of G2300; wonder (correctly concrete; but implying abstract): – admiration. G2300 θεάομαι theaomai theh-ah’-om-ahee A lengthened form of a chief verb; to look closely at, i.e. (implying) to perceive (literally or figuratively); by extension to visit: – look (upon), see, behold. Compare G3700. G3700 ὀπτάνομαι, ὄπτομαι optanomai optomai op-tan’-om-ahee, op’-tom-ahee The first a (middle voice) lengthened form of the second (primary) which is used for it in some tenses; and both are used as alternates of G3708; to gaze (eg: with eyes wide open, as at something remarkable; thus differing from G991, which signifies simply voluntary observation; and thus differing from G1492, which expresses simply mechanical, causal or passive vision; while G2300, and more emphatically its intensive G2334, signifies a continued but more earnest inspection; and G4648 a watching from the distance): – look, see, shew self, appear. (Pontius Pilate had tried to save the life of The Messiah! )] marvelled if he were already dead: and [G4341 προσκαλέομαι proskaleomai pros-kal-eh’-om-ahee Middle voice from G4314 and G2564; to call toward oneself, i.e. summon, invite: – call (for, [un-] to). G4253 Pilate was the Centurian’s Superior. G2564 καλέω kaleō kal-eh’-o Related to the base of G2753; to “call” (correctly aloud, but used in a mixture of applications, directly or otherwise): – call (forth), (whose, whose sur-) name (was [called], bid. ] calling unto him the [G2760 Captain of one hundred soldiers.] centurion, he [G1905 ἐπερωτάω eperōtaō ep-er-o-tah’-o From G1909 and G2065; to ask for, i.e. inquire, seek: – desire, demand, ask (after, questions), question. G2065 ἐρωτάω erōtaō er-o-tah’-o Apparently from G2046 (compare G2045); to interrogate; implying to request: – desire, ask, beseech, intreat, pray. Compare G4441. Pontius Pilate the Governor and Judge of Rome, the Superior of the Centurian (and his one hundred men), investigated (searched) the matter to check that The Messiah was dead before releasing the body of The Messiah to Joseph of Arimathaea. i.e. Study Offshoots of G2065.] asked him whether he had been any while [G599 ἀποθνήσκω apothnēskō ap-oth-nace’-ko From G575 and G2348; to die off (literally or figuratively): – lie a-dying, die, be slain (with), death, be dead. See: Offshoots of G599] dead.

45 And when he [G1097 understand, be sure, be resolved, etc.] knew it of the centurion, he [G1433 δωρέομαι dōreomai do-reh’-om-ahee Middle voice from G1435; to gratuitously bestow : – give. G1435 δῶρον dōron do’-ron A present; particularly a sacrifice: – (a) gift, offering. (The Messiah was the Sacrificial Lamb! John 1:36)] gave the body to Joseph.

46 And he [G59 ἀγοράζω agorazō ag-or-ad’-zo From G58; correctly to go to market, i.e. (by implication) to purchase; particularly to redeem: – buy, redeem. G58 ἀγορά agora ag-or-ah’ From ἀγείρω “ageiro” (to gather; possibly related to G1453); correctly the town square (as a place of public resort); implying a market or thoroughfare: – street, market (-place).] bought fine [G4616 σινδών sindōn sin-done’ Origin uncertain (perhaps foreign); byssos, i.e. bleached linen (the cloth or a garment of it): – (fine) linen (cloth). ] linen, and [G2507 καθαιρέω kathaireō From G2596 and G138 (also its alternate); to lower (or with violence) demolish (literally or figuratively): – cast (pull, take, put) down, destroy. G846] took him down, and [G1750 ἐνειλέω eneileō en-i-leh’-o From G1722 and the base of G1507; to enwrap: – to roll up in, wrap in. G1507 εἱλίσσω heilissō hi-lis’-so A lengthened form of a chief but defective verb εἵλω heilō (of same meaning); to coil or wrap: – to roll (round, or up), roll together. See also G1667. G1667 ἑλίσσω helissō hel-is’-so A form of G1507; to coil or wrap: – fold up.] wrapped him in the [G4616 σινδών sindōn sin-done’ Origin uncertain (perhaps foreign); byssos, i.e. bleached linen (the cloth or a garment of it): – (fine) linen (cloth).] linen, and [G2698 κατατίθημι katatithēmi kat-at-ith’-ay-mee From G2596 and G5087; to place down, i.e. deposit (literally or figuratively): – do, lay, shew. G2596 after the manner of, etc. G5087 τίθημι tithe¯mi tith’-ay-mee A lengthened form of a chief word θέω theo¯ (which is used as an alternate in certain tenses); to place (in the broadest application, literally and abstractly; correctly in a passive or horizontal posture, and thus differing from G2476, which correctly denotes an upright and active position, while G2749 is correctly reflexive and utterly prostrate): – conceive, advise, appoint, ordain, purpose, make, sink down, kneel down, put, lay (up, aside, down), settle, bow, commit, give.] laid him in a [G3419 μνημεῖον</font> mnēmeion mnay-mi’-on From G3420; a remembrance, i.e. cenotaph (place of interment): – memorial, grave, sepulchre, tomb. G3420 μνήμη mnēmē mnay’-may From G3403; memory: – remembrance, memory. G3403 μιμνήσκω mimnēskō mim-nace’-ko A lengthened form of G3415 (from which, tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: – be mindful (of), (to) remember.] sepulchre which was hewn out of a [G4073 A (mass of, piece of) rock. [G2786 of G4074 of G4073 a hollow rock.] rock, and [G4351 προσκυλίω proskuliō pros-koo-lee’-o From G4314 and G2947; to roll toward(-s), i.e. block against: – roll (to). G4314 forward to, motion towards. etc, G4253 to, fore, before, in front of, above.] rolled a stone unto the [G2374 entrance (the opening or the closure, gate, a portal.] door of the [G3419 μνημεῖον</font> mnēmeion mnay-mi’-on From G3420; a remembrance, i.e. cenotaph (place of interment): – memorial, grave, sepulchre, tomb. G3420 μνήμη mnēmē mnay’-may From G3403; memory: – remembrance, memory. G3403 μιμνήσκω mimnēskō mim-nace’-ko A lengthened form of G3415 (from which, tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: – be mindful (of), (to) remember.] sepulchre. Mark 15:42-46 [After the instrument of capital punishment, was dug out of the earth, raised, and lowered, and the dead body of The Messiah was taken off the instrument of capital punishment, it appears that the instrument of capital punishment, was, or may have been, violently (demolished) destroyed. (Was the instrument of capital punishment, demolished by, an hurt, and upset Nicodemus or Joseph, or was it a custom to destroy, i.e. break the i.e. alter upon which a, or the, sin offering was sacrificed to, or before, God? )]

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59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a [G3173 loud, big, high, large, great (-est), mighty, (be) sore (afraid), (fear) exceedingly.] great stone to the door of the sepulchre, and departed.

Matthew 27:59,60 [Joseph of Arimathaea was exceedingly frightened!]

1 The first day of the [G4521 the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations. ] week cometh [G3137 Maria, Mariam (i.e. Mirjam), Mary.] Mary Magdalene [G4253 of G4404 prior, “fore” in front of, or ever, above, ago.] early, when it was [G2089 still (of time or degree), (any) further, (t-) henceforth (more), etc. ] yet [G4653 σκοτία skotia skot-ee’-ah From G4655; dimness, obscurity (literally or figuratively): – dark (-ness). G4655 σκότος skotos skot’-os From the base of G4639; shadiness, i.e. obscurity (literally or figuratively): – darkness. G4639 σκία skia skee’-ah A chief word apparently; “shade” or, a shadow (literally or figuratively [darkness of error, or an adumbration]): – a (shade), shadow.] dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

[prior, “fore” in front of, or ever, above, ago.] early, when it was [still (of time or degree), (any) further, (t-) henceforth (more), etc. ] yet [dimness, obscurity: – dark (-ness). shadiness, obscurity: – darkness. “shade” a shadow [darkness of error, or an adumbration]): – a (shade), shadow.] dark,

2 Then she [G5143 to run or walk hastily. etc. ] runneth, and cometh to Simon Peter, and to the other disciple, whom Yehôshûa‛ Yehôshûa‛ loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they [G5143 to run or walk hastily. etc. ] ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he [G3879 παρακύπτω parakuptō par-ak-oop’-to From G3844 and G2955; to bend beside, i.e. lean over (to peer within): – look (into), to stoop, (stoop, bend) down. G2955 κύπτω kuptō koop’-to Possibly from the base of G2949; to bend forward: – stoop (down).] stooping down, and looking in, saw the linen clothes lying; yet went he not in. [The Messiah’s sepulchre, seems to have been hewn down into rock in the ground!]

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the [G3608 linen (bandage, clothes.) a piece of fine linen. G3607 linen cloth, sail, sheet.] linen clothes lie,

7 And the [G4676 σουδάριον soudarion soo-dar’-ee-on Origin Latin ; a sudarium (sweat cloth), i.e. towel (for wiping sweat from the face, or for binding the face of a corpse): – napkin, handerchief.] napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and [G4100 πιστεύω pisteuō pist-yoo’-o From G4102; to have faith (in, upon, or with respect to, someone or something), credit; implying to entrust (particularly one’s spiritual well being to The Messiah): – believe (-r), to adhere to, rely on, trust, put in trust with, commit (to trust).] believed. John 20:1-6

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Prayers NEEDED!

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Because of the “warfare” I have been going through, with the devil, and his demon’s, I am aiming at, “24 hour a day prayer” from people all around the earth, i.e. Where ever there are believing people around the earth, who read my pages, and study my work, and listen to my Scriptures to Music, who pray for me, I am covering myself with the prayers of those persons, as well as, “Prayers from Others.” “Please” and “Thank YOU” for “YOUR” prayers.

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You are “not safe” in THE PRIVACY OF YOUR OWN LOCKED HOME, from, THE DEVIL! Plz pray (James 5:16) to The Almighty God in & through the name of His only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 for me, & ask him, to “Totally” Heal me, an old widow, (Isa 1:17) and “PROTECT & DELIVER” me, every moment, of every day, for the rest of my life, upon the face of this earth, from THE DEVIL, who USES “WIRES & DEVICES” TO TUNE INTO HUMAN BODIES, & COMMUNICATE INTO HUMAN MINDS, & TOUCH, RAPE, TORMENT, HURT, & OR EVEN, KILL, PEOPLE, & ALSO TO BECOME, “ONE” WITH THE BODY, OR BODIES OF, THE HUMAN PERSON, TO COMMUNICATE INTO HUMAN MINDS, & TOUCH, TORMENT, HURT, & OR EVEN, KILL, & EAT PEOPLE! Hebrews 2:14..1 Peter 5:8

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1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

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Antennae & Camera’s in A Cable of the Sun. Ocular Evidence!

Evidence! G3907 [(παρατήρησις paratērēsis par-at-ay’-ray-sis)] From G3906; inspection, that’s, ocular evidence: – observation.

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Almighty God in & through the name of your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS, Rev 19:13 -16 people from all around this earth, from various Christian Denominations, have been praying for me now, for over 5 years and 2 months, that is from the 29 October 2010 to i.e. this day, and I would like you, Almighty God, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 “to please continually read, and or remember,” those prayers, that have been prayed for me, & or over me, and [or, for others at my request.], and I would like you, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 to “continually honour those “5 years and over 2 months of daily,” prayers” “here and there” throughout “each day and each night” for the remaining years of my life, upon the face of this earth. “Please and Thank You.” Noelene. 3.04pm 17th January 2016

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Reader.
You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

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