The Messiah. Pontius Pilate & The Trial of The Messiah. Page 1 of the combined! [Page 109]

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Bible.Strongs.(C)NjRout21stMay2014.Smaller.

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Page being amended Noelene Joy Rout 15th & 16th April 2016

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The Messiah… Page 109

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Any errors within any of my “Bible Studies” are “Definitely Not” intentional.

Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

[G2424 H3091] Yehôshûa‛ Yehôshûa‛ [G5547 anointed,] the Messiah

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Pontius Pilate & The Trial of The Messiah. Page 1 of the combined! Matthew..Mark..Luke..&..John combined. Copyright (C) by Noelene Rout 9th November 2004 All rights reserved. Matthew..Mark..Luke..&..John combined.

6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. Isaiah 50:6

5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5

The Time. 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Lke 3:1

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2 Annas and Caiaphas being the high priests, the [G4487 an utterance, utter, speak, say, pouring forth, command.] word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; Luke 3:1-3 [Caiaphas was high priest in the 15 year of the reign of Tiberius Caesar.]

Rulers, elders, scribes, Annas the high priest, Caiaphas, John, and Alexander, and as many as were of the kindred of the high priest. 1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, 2 Being grieved that they taught the people, and preached through Yehôshûa‛ Yehôshûa‛ the resurrection from the dead. 3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide. 4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand. 5 And it came to pass on the morrow, that their rulers, and elders, and scribes, 6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. 7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? 8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, 9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole; 10 Be it known unto you all, and to all the people of Israel, that by the name of Yehôshûa‛ Yehôshûa‛ The Messiah of Nazareth, whom ye crucified, whom [] God raised from the dead, even by him doth this man stand here before you whole. 11 This is the stone which was set at nought of you builders, which is become the head of the corner. 12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. 13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Yehôshûa‛ Yehôshûa‛. 14 And beholding the man which was healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. 17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. 18 And they called them, and commanded them not to speak at all nor teach in the name of Yehôshûa‛ Yehôshûa‛. 19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. 20 For we cannot but speak the things which we have seen and heard. 21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. 22 For the man was above forty years old, on whom this miracle of healing was showed. 23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. 24 And when they heard that, they lifted up their voice to [G2316 [([θεός theos theh’-os])] Affinity uncertain ; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward].] God with one accord, and said, Lord, thou art [G2316 [([θεός theos theh’-os])] Affinity uncertain ; a deity, particularly (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, -ward].] God, which hast made heaven, and earth, and the sea, and all that in them is: 25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

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[a deity, The Supreme Divinity (who was, [H3068 [([(יהוה Yehôvâh)])] the God of the Jews. Jn 8:52-54) made heaven, earth, the sea, and all that in them is. [([(יהוה Yehôvâh)])] is The Almighty God! Gen 17:1)] [([(יהוה Yehôvâh)])], The Almighty God made heaven, earth, the sea, and all that in them is.] (Genesis Chapter 1. The Supreme God is the Creator.) So, The Supreme Divinity, is ([(יהוה Yehôvâh)])], who is, The Almighty God, who is the Supreme God, who is, The Creator of heaven, and earth, and the sea, and all that in them is:

. 26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his The Messiah. 27 For of a truth against thy holy child Yehôshûa‛ Yehôshûa‛, whom **thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

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**The Supreme Divinity, is God the Father. Jn 6:27 [Who? said: “This is my beloved Son.” Matt 3:17..Matt17:5..Mk 9:7..Lke 9:35..2 Peter 1:17 = G2316 A deity, the Supreme Divinity, said:This is my beloved Son.” John 3:16] The Supreme Divinity, is ([(יהוה Yehôvâh)])], who is, The Almighty God, who is the Supreme God, who is, The Creator of heaven, and earth, and the sea, and all that in them is: .. The Supreme Divinity, ([(יהוה Yehôvâh)])], The Almighty God, the Supreme God, The Creator of heaven, and earth, and the sea, and all that in them is said,This is my beloved Son.Matt 3:17..Matt17:5..Mk 9:7..Lke 9:35..2 Peter 1:17

. 28 For to do whatsoever thy hand and thy counsel determined before to be done. Acts 4:19-28

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The Scriptures. Mark 15:1..Matthew 27:1 1 And straightway When the morning was come, all the chief priests held a consultation with the elders of the people and scribes and the whole council, against Yehôshûa‛ Yehôshûa‛ to put him to death: Mk 15:1..Matt 27:1

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The Scriptures. Mark 15:1..Matthew 27:1 with bracketed numbers for Greek meaning of following word. 1 And [G2112 immediately] straightway When the [G4404 dawn, in the day break, (H1242 break..H4891 day breaking) early in the morning. eg: Dawn H7835 duskiness, dim, dark in (color): be black.] morning was come, all the chief priests held a [G4824 συμβούλιον sumboulion soom-boo’-lee-on Neuter of supposed derivative of G4825 sumboulos; advisement; particularly a body that deliberates, eg, the provincial assessors or lay court: – counsel, council, consultation.] consultation with the elders of the people and scribes and the whole council, [G2596 kata usually denotes oppostition.] against Yehôshûa‛ Yehôshûa‛ to put him to [G2289 θανατόω thanatoō than-at-o’-o From G2288; to kill (abstractly or literally): – (cause to be) put to death, kill, mortify, become dead. (G2288 [(θάνατος thanatos than’-at-os)] From G2348; (correctly an adjective used as a noun) death (literally or figuratively): – (be) death. deadly,) (G2348 [(θνήσκω thnēskō thnay’-sko)] A strengthened form of a simpler chief word [(θάνω thanō)] (which is only used for it in certain tenses); to die (literally or figuratively): – die, be dead.) Mortify. G3499 [(νεκρόω nekroō nek-ro’-o)] From G3498; to deaden, that is, (figuratively) to subdue:be dead, mortify. (G3498 [(νεκρός nekros nek-ros’)] [(νέκυς nekus)] From an apparently chief word (a corpse); dead (literally or figuratively; also as noun): – dead.)] death: Mk 15:1..Matt 27:1

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The Scriptures. Mark 15:1..Matthew 27:1 with bracketed numbers for Greek meaning of following word narrowed down. 1 And [immediately] When the [dawn, in the day break, early in the morning.] was come, all the chief priests held a [ a body that deliberates, lay court.] with the elders of the people and scribes and the whole council, [opposition.] against Yehôshûa‛ Yehôshûa‛ to put him to [to kill: – (cause to be) put to death, mortify, become dead.] death: Mk 15:1..Matt 27:1

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And when they had bound him, the whole multitude of them arose, Then led they Yehôshûa‛ Yehôshûa‛ from Caiaphas unto the hall of judgment: and delivered him to Pontius Pilate the governor. and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Matt 27:2 ..Mk 15:1..Lke 23:1..Jn 18:28

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The Scripture. 29 Pilate then went out unto them, and said, What accusation bring ye against this man? Jn 18:29

The Scripture with bracketed number and Greek meaning of following word. 29 Pilate then went out unto them, and said, What [G2724 κατηγορι?α kate¯goria kat-ay-gor-ee’-ah From G2725; a complaint (“category”), criminal charge: – accused, accusation. (G2725 κατη?γορος kate¯goros kat-ay’-gor-os From G2596 kata and G58; against one in the assembly, a complainant at law; particularly Satan: – accuser.) ([G58 α?γορα?agora ag-or-ah’ From α?γει?ρω “ageiro” (to gather; possibly related to G1453; correctly the town square (place where the public resort); implying a thoroughfare or market or : – street, market (-place), [markets. Matthew 11:16]. )]] accusation bring ye against this [G444 manfaced, human being, man.] man? Jn 18:29

The Scripture with bracketed number and Greek meaning of following word, narrowed down. 29 Pilate then went out unto them, and said, What [complaint criminal charge: accusation. (one in the assembly, a complainant at law; particularly Satan: – accuser.) ([the town square (place where the public resort); a thoroughfare market (-place),] accusation bring ye against this man? Jn 18:29

The Scripture. And they began to accuse him, saying, If he were not a malefactor, we would not have delivered him up unto thee. We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is The Messiah a King. Lke 23:2..Jn 18:30

The Scripture with bracketed numbers for following Greek words and their meanings. And they began to [G2723 κατηγορέω katēgoreō kat-ay-gor-eh’-o From G2725; to be a plaintiff, to charge with an offence: – to speak down, accuse, object. (G2725 κατήγορος katēgoros kat-ay’-gor-os From G2596 kata and G58; against one in the assembly, a complainant at law; particularly Satan: – accuser.) ([From G58 ἀγείρω “ageiro” ag-or-ah’ (to gather; possibly related to G1453; correctly the town square (place where the public resort); implying a thoroughfare or market or : – street, market (-place), [markets. Matthew 11:16]. accuse him, saying, If he were not a [G2555 κακοποιός kakopoios kak-op-oy-os’ From G2556 and G4160; a bad doer; (particularly) a criminal: – evil-doer, malefactor. (G2556 κακός kakos kak-os’ Seemingly a chief word; worthless, eg, ([sub, ob]- jectively) depraved, or injurious: – evil, wicked, bad, ill, noisome, harm.)] malefactor, we would not have [G3860 παραδίδωμι paradidōmi par-ad-id’-o-mee From G3844 and G1325; to surrender, eg, yield up, intrust, transmit: – hazard, bring forth, deliver (up), give (over, up), betray, cast, put in prison, commit, recommend. (G1325 δίδωμι didōmi did’-o-mee A lengthened form of a chief verb (alternately used in most tenses); to give (used in a broad application, correctly implying, literally or abstractly; greatly modified by the connection): – minister, have power, number, suffer, adventure, take, hinder, strike (with the palm of the hand), smite (with the hand), bring forth, deliver (up), commit, (to) give, offer, grant, bestow, put, set, shew, make.) delivered him up unto thee. We found this fellow [G1294 διαστρέφω diastrephō dee-as-tref’-o From G1223 and G4762; to distort, that is, (abstractly) misinterpret, or (morally) corrupt: – turn away, to turn diversly, perverse (-rt). G4762 στρέφω strephō stref’-o Made stronger from the base of G5157; to twist, eg, turn quite around or reverse (literally or abstractly): – turn (self, self about again, back again), to turn (diversely, perversely), convert. G5157 τροπή tropē trop-ay’ From an obviously chief word [(τρέπω trepō)] (to turn); a turn (“trope”), revolution (abstractly variation): – (a) turning.] perverting the [G1484 ἔθνος ethnos eth’-nos Possibly from G1486; a race (with the same habits), that is, a tribe; particularly a foreign (non-Jewish) race (generally implying pagan): – people, heathen, gentile, nation. G1486 ἔθος ethos eth’-o A chief verb; to be used (by habit or following accepted customs); neuter faultless participle usage: – be custom (manner, wont), according to his (manner) custom.] nation, and [G2967 κωλύω kōluō ko-loo’-o From the base of G2489; to estop, prevent (by act or word): – hinder, keep from, not suffer, withstand, let, to cut short, forbid (to take), restrain.] forbidding to give [G5411 φόρος phoros for’-os From G5342; a load (borne), (abstractly) a tax (correctly the assessment on one’s property; G5056 telos is generally the usual [levy or impost (as paid)] toll on travel or goods): – tribute.] tribute to [G2541 Καῖσαρ Kaisar Kah’ee-sar Origin Latin; Caesar, title of Roman emperor: – Csar.(Not correct! The Messiah said “Render therefore unto Caesar the things which are Caesar’s;” Matthew 22:20,21] Caesar, saying that he himself is [G5547 .. From G5548; anointed, the Messiah, an epithet of Yehôshûa‛ Yehôshûa‛: – The Messiah. ([G5548 .. Possibly related to G5530 through the concept of contact; to smear or rub with oil, that is, (implying) to consecrate to an office or religious service: – anoint.)] [Appellation of the promised, & expected Saviour.]] The Messiah a [G935 βασιλεύς basileus bas-il-yooce’ (through the idea of a foundation of power); a sovereign (relatively, abstractly, figuratively): – (a) king.] King. Lke 23:2..Jn 18:30

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The Scripture with bracketed numbers for following Greek words and their meanings narrowed down. And they began to [to be a plaintiff, to charge with an offence: – to speak down, accuse, object. (against one in the assembly, a complainant at law; Satan: – accuser.) ([(to gather; the town square (place where the public resort); a thoroughfare or market or : – street, market (-place), [markets.]] accuse him, saying, If he were not a [a bad doer; (a criminal: – evil-doer, malefactor. (worthless, depraved, or injurious: – evil, wicked, bad, ill, noisome, harm.)] malefactor, we would not have [to surrender, yield up, intrust, transmit: – hazard, bring forth, deliver (up), give (over, up), betray, cast, put in prison, commit, recommend. (to give: – minister, have power, number, suffer, adventure, take, hinder, strike (with the palm of the hand), smite (with the hand), bring forth, deliver (up), commit, (to) give, offer, grant, bestow, put, set, shew, make.) The chief priests and their whole Council(?) have admitted here that they committed acts of violence against The Messiah!] delivered him up unto thee. We found this fellow [to distort, misinterpret, or (morally) corrupt: – turn away, to turn diversly, perverse (-rt). to twist, turn quite around or reverse: – turn (self, self about again, back again), to turn (diversely, perversely), convert. (to turn); a turn (“trope”), revolution (variation): – (a) turning.] perverting the [a race (with the same habits), a tribe; a foreign (non-Jewish) race (pagan): – people, heathen, gentile, nation. to be used (by habit or following accepted customs): – be custom (manner, wont), according to his (manner) custom.] nation, and [to estop, prevent (by act or word): – hinder, keep from, not suffer, withstand, let, to cut short, forbid (to take), restrain.] forbidding to give [a load (borne), (abstractly) a tax (the assessment on one’s property; the usual [levy or impost (as paid)] toll on travel or goods): – tribute.] tribute to [Caesar, Roman emperor: – Csar. (Not correct! The Messiah said “Render therefore unto Caesar the things which are Caesar’s;” Matthew 22:20,21] Caesar, saying that he himself is [anointed, the Messiah,. ([G5548 χρι?ω chrio¯ khree’-o to smear or rub with oil, to consecrate to an office or religious service: – anoint.)] [promised, & expected Saviour.]] The Messiah a [a sovereign: – (a) king.] King. Lke 23:2..Jn 18:30

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The Scripture. I will reword this scripture in my narrowed down findings above. And they began to accuse him, saying, If he were not a malefactor, we would not have delivered him up unto thee. We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is The Messiah a King. Lke 23:2..Jn 18:30

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The Scripture. reworded from my findings above. And they began to gather; (against one in the assembly, a thoroughfare street, (place where the public resort); the town square market (-place), markets. (a complainant) a plaintiff at law, Satan: – accuser. to object, to speak down, accuse, to charge with an offence: – him, saying, If he were not a worthless, depraved, injurious: – harm, evil, wicked, bad, ill, noisome, malefactor, criminal: – a bad doer; we would not have power, minister, recommend. betray, number, suffer, adventure, take, transmit, hinder, strike (with the palm of the hand), smite (with the hand), [commit acts of violence against!] cast, commit, put in prison, bring forth, deliver (up), yield up, surrender, commit, (to) give, give (over, up), offer, grant, bestow, put, set, shew, make, intrust, him up unto thee. We found this fellow misinterpret, to twist, to distort, (morally) corrupt: – perverse (-rt), perverting, convert, a turn (“trope”), (to turn); turn away, to turn diversly, turn quite around, turn (self, self about again, back again), reverse (a) turning. revolution (variation): – people, (pagan): – heathen, gentile, foreign (non-Jewish) race tribe; nation. be custom (manner, wont), according to his (manner) custom. to be used (by habit or following accepted customs): (with the same habits), and hinder, keep from, not suffer, withstand, let, to cut short, forbid (to take), restrain, to estop, prevent (by act or word): – to give [a load (borne), a tax (the assessment on one’s property; the usual [levy or impost (as paid)] toll on travel or goods): – tribute.] to Caesar, Roman emperor: – Csar. saying that he himself is to smear or rub with oil, to consecrate to an office or religious service: – anoint. [anointed, [promised, & expected Saviour. The Messiah] the Messiah,. [a sovereign: – (a) king.] Lke 23:2..Jn 18:30

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The Scriptures. 31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 32 That the saying of Yehôshûa‛ Yehôshûa‛ might be fulfilled, which he spake, signifying what death he should die. Jn 18:31,32

The Scriptures with bracketed boxes with numbers for following Greek words and their meanings. 31 Then said Pilate unto them, Take ye him, and [G2919 κρίνω krinō kree’-no Correctly to distinguish, decide (mentally or judicially); implying to try, condemn, punish: – go to (sue at the) law, call in question, think, determine, judge, conclude, esteem, sentence to, ordain, decree, condemn, damn, avenge.] judge him according to your [G3551 νόμος nomos nom’-os From a chief word νέμω nemō (to parcel out, particularly food or grazing to animals); law (through the concept of prescriptive usage), generally (regulation), particularly (of Moses [which includes the volume]; also of the Gospel), or figuratively (a principle): – custom, ordinance, (a) law.] law. The Jews therefore said unto him, It is not lawful for us to put any man to [G615 ἀποκτείνω apokteinō ap-ok-ti’-no From G575 and κτείνω kteinō (to slay); to kill outright; to destroy: – put to death, slay, (to) kill entirely.] death: 32 That the saying of Yehôshûa‛ Yehôshûa‛ might be fulfilled, which he spake, signifying what death he should die. Jn 18:31,32

The Scripture. 33 Then Pilate entered into the judgment hall again, and called Yehôshûa‛ Yehôshûa‛ And Yehôshûa‛ Yehôshûa‛ stood before the governor: and Pilate the governor asked him, saying, Art thou the King of the Jews? Jn 18:33..Matt 27:11..Lke 23:3..Mk 15:2

The Scripture with bracketed box and number for following Greek word and its meaning. 33 Then Pilate entered into the [G4232 πραιτώριον praitōrion praito¯rion prahee-to’-ree-on Origin Latin; the praetorium governor’s court room (includes sometimes the whole camp and edifice ): – common, hall, judgment hall, hall of judgment, palace, praetorium.] judgment hall again, and [G5455 φωνέω phōneō fo-neh’-o From G5456; to utter (give out) a sound (animal, human or instrumental); implying to address in words or by name, or by imitation: – call (for), cry, crow. G5456 φωνή

phōnē fo-nay’Possibly related to G5316 through the concept of disclosure; a tone (articulate, bestial or artificial); implying an address (for a purpose), saying or language: – sound, noise, voice.] called Yehôshûa‛ Yehôshûa‛ And Yehôshûa‛ Yehôshûa‛ stood before the governor: and Pilate the governor asked him, saying, Art thou the King of the Jews? Jn 18:33..Matt 27:11..Lke 23:3..Mk 15:2

34 Yehôshûa‛ Yehôshûa‛ answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? John 18:34,35

The Scripture. 36 Yehôshûa‛ Yehôshûa‛ answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. John 18:36

The Scripture with bracketed box and number for following Greek word and its meaning. 36 Yehôshûa‛ Yehôshûa‛ answered, My [G932 βασιλεία basileia bas-il-i’-ah From G935; correctly royalty, rule, a realm (figuratively or literally): – kingdom, reign.] kingdom is not of this world: if my [G932 βασιλει?α basileia bas-il-i’-ah From G935; correctly royalty, rule, a realm (figuratively or literally): – kingdom, reign. ] kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my [G932 βασιλεία basileia bas-il-i’-ah From G935; correctly royalty, rule, a realm (figuratively or literally): – kingdom, reign. ] kingdom not from [G1782 with G1759 here. G1722 elliptically. (Yehôshûa‛ Yehôshûa‛ said “here” is elliptical. The Solar System is elliptical..The Solar System is in the Milky Way Galaxy! The Milky Way Galaxy is elliptical. The Milky Way Galaxy is in the Universe! The Universe is elliptical???] hence. John 18:36

The Scripture with bracketed box and number for following Greek word and its meaning narrowed down. 36 Yehôshûa‛ Yehôshûa‛ answered, My [royalty, rule, a realm: – kingdom, reign.] kingdom is not of this world: if my [royalty, rule, a realm: – kingdom, reign. ] kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my [royalty, rule, a realm: – kingdom, reign. ] kingdom not from [G1782 [(ἐντεύθεν enteuthen ent-yoo’-then)] From the same as [G1759 ἐνθάδε]; hence (literally or figuratively); (repeated) on both sides: – (from) hence, on either side. ([G1759 ἐνθάδε enthade en-thad’-eh] From a prolonged form of G1722; correctly within, that is, (of place) here, hither: – (t-) here, hither.)] hence. John 18:36 [ Example! .. I came down from heaven, Joh 6:38 .. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. Jn 16:28 .. (Our Father which art in heaven, .. Matt 6:9 .. Lke 11:2) For [([(יהוה Yehôvâh)])] The Supreme God is a sun and shield: .. Psa 84:11 ]

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The Scripture with bracketed box and number for following Greek word and its meaning narrowed down. AGAIN. 36 Yehôshûa‛ Yehôshûa‛ answered, My [ realm: – kingdom,] kingdom is not of this world: if my [realm: – kingdom, ] kingdom were of this world, then would my [G5257] servants fight, that I should not be delivered to the Jews: but now is my [realm: -] kingdom not from [here.] hence. John 18:36 The Messiah said he came from another realm! There is another realm! Where is this other realm? There is another realm in a (distant place) far (land) country, at the end of heaven! Isaiah 13:4,5 The Messiah came from a (distant place) far (land) country, at the end of heaven? Isaiah 13:4,5

The Scripture. 37 Pilate therefore said unto him, Art thou a king then? Yehôshûa‛ Yehôshûa‛ answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. John 18:37

The Scripture with bracketed box and number for following Greek word and its meaning. 37 Pilate therefore said unto him, Art thou a king then? Yehôshûa‛ Yehôshûa‛ answered, [You εσείς, εσύ, σείς, σύ] Thou [G3004.. relate in words, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.) .. Study G3004! i.e. (Joh 19:19 And Pilate wrote a title, and put it on the (G4716 an Instrument of Capital Punishment.) cross. And the writing was, YEHôSHûA‛ YEHôSHûA‛ OF NAZARETH THE KING OF THE JEWS. )] sayest that [Study. “I am.” (Jn 18:37 & Jn 8:58) G1473 G1510 & offshoots.] I am a king. To this end was [G1473 ἐγώ egō eg-o’ A chief pronoun of the first person, “I” (only explicitly stated when emphatic): – I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc. [The Messiah was anointed with the Holy Ghost..Matthew 3:16,17.. The Messiah’s body was a temple for the Holy Ghost..John 2:19,21..The Kingdom of God was/had been in the body of The Messiah. eg: When a person hears and believes the gospel that person is anointed with the Holy Spirit of Promise. Ephesians 1:13..John Baptist heard the Word of God in the wilderness. Luke 3:2..John Baptist preached the Word of God, and The Messiah heard the Word of God, that John Baptist preached, and he believed was baptized and was anointed with the Holy Ghost of God. Luke 3:3-17,21,22..The Kingdom of God is in persons who hear the Word of God, believe it, and get baptized. Luke 17:21 The LORD God Almighty walks within his people. 2 Corinthians 6:16-18..The kingdom of God was/had been within the body of The Messiah who heard the Word of God, believed it, and was baptized. Luke 17:21. The LORD Almighty, was/had been, indwelling the (temple John 2:19,21) body of The Messiah. John 10:38..John 16:32] When The Messiah said to Pilate “To this end was I born,” the “I” that he spoke was referring to a company of people? Eg: G1691 I, me, my (self), G1698 I, me my, mine. G1700 me, my, mine. (toil, paifulness, travail, toil with difficulty, hardly. John 5:17) G2248 we, us, our. G2249 us, we, ourselves. G2254 our, (for) us, we. G2257 of, (or from) us. our company, we, us. [The LORD God Almighty, himself, could have spoken to people upon this earth, at various times, from out of the mouth of The Messiah, during his ministry upon this earth!] I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth [G3450 μου mou mooThe easier form of G1700; of me: – I, me, my, mine (own). (toil, paifulness, travail, toil with difficulty, hardly. John 5:17)] my voice. John 18:37

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The Scripture with bracketed box and number for following Greek word and its meaning narrowed down. 37 Pilate therefore said unto him, Art thou a king then? Yehôshûa‛ Yehôshûa‛ answered, Thou sayest that [of, (or from) us.I, me, my (self), mine. we, us, (for) us, our. ourselves. our company. (toil, paifulness, travail, toil with difficulty, hardly. John 5:17) ] I am a king. To this end was [of, (or from) us. I, me, my (self), mine. we, us, (for) us, our. ourselves.our company. (toil, paifulness, travail, toil with difficulty, hardly. John 5:17) ] I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth [of me: – I, me, my, mine (own). (toil, paifulness, travail, toil with difficulty, hardly. John 5:17)] my voice. John 18:37 [The LORD God Almighty, himself, or any Supernatural Member of the Kingdom of God, could have spoken to people at various times, from out of the mouth of The Messiah! (Study “I” G1473]

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Prayers NEEDED!

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Because of the “warfare” I have been going through, with the devil, and his demon’s, I am aiming at, “24 hour a day prayer” from people all around the earth, i.e. Where ever there are believing people around the earth, who read my pages, and study my work, and listen to my Scriptures to Music, who pray for me, I am covering myself with the prayers of those persons, as well as, “Prayers from Others.” “Please” and “Thank YOU” for “YOUR” prayers.

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With the use of his “Highly Advanced Radio Communication System” the devil, god of the whole world that is upon the face of this earth, is able to, enter into locked premises, that are all over this earth, and the devil, can tempt, and or hurt people, within the privacy of, “Their Locked Homes!”

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You are “not safe” in THE PRIVACY OF YOUR OWN LOCKED HOME, from, THE DEVIL! Plz pray (James 5:16) to The Almighty God in & through the name of His only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 for me, & ask him, to “Totally” Heal me, an old widow, (Isa 1:17) and “PROTECT & DELIVER” me, “every moment, of every day & every night” for the rest of my life, upon the face of this earth, “from THE DEVIL/s” who USE/S “WIRES & DEVICES” TO TUNE INTO HUMAN BODIES, & COMMUNICATE INTO HUMAN MINDS, & TOUCH, RAPE, TORMENT, HURT, & OR EVEN, KILL, PEOPLE, & ALSO TO BECOME, “ONE” WITH THE BODY, OR BODIES OF, THE HUMAN PERSON, TO COMMUNICATE INTO HUMAN MINDS, & TOUCH, TORMENT, HURT, & OR EVEN, KILL, & EAT PEOPLE! Hebrews 2:14..1 Peter 5:8

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1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

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The man who is The Devil. steals bodies from human beings, and, The man who is The Devil, “Feeds” the contents of the brains, of his prisoners, into his computers, and he then, or one, or more, of his male, and or female demons, “possesses, and indwells” the body, that has been stolen from the human person!

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There are Antennae & Camera’s in Gigantic Cables that are above & beneath The Gigantic Sun.\

Evidence! G3907 [(παρατήρησις paratērēsis par-at-ay’-ray-sis)] From G3906; inspection, that’s, ocular evidence: – observation.

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Ocular Evidence! Antennae & Camera’s in A Cable of the Sun.

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Almighty God in & through the name of your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS, Rev 19:13 -16 people from all around this earth, from various Christian Denominations, have been praying for me now, for over 5 years and 5 months, that is from the 29 October 2010 to i.e. this day, and I would like you, Almighty God, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 “to please” periodically, read (i.e. in your mind?), and or remember,” those prayers” that have been prayed for me, & or over me, and that “are” being prayed for me, and or, over me, and [or, for others by me, and or, by others for them, at my request.], and I would like you, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 to please “continually” honour those “5 years and over 5 months of daily,prayers” “here and there” “throughout each day and each night” for the remaining years of my life, and “their lives” upon the face of this earth. “Please and Thank You” Noelene. 7.54pm 16th April 2016

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Reader. You do not have to reply to my page, & I don’t want to purchase anything. Thank You. Noelene.

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2 Responses to The Messiah. Pontius Pilate & The Trial of The Messiah. Page 1 of the combined! [Page 109]

  1. Keven Meyer says:

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