The Messiah. The Messiah was mocked and ridiculed. Page 87

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Bible.Strongs.(C)NjRout21stMay2014.Smaller.

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The Messiah. The Messiah was mocked and ridiculed. Page 87

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This Book “The Messiah” is being amended 2016 by Noelene Joy Rout.

Page being amended 20th April 23rd April & 24th April 2016 by Noelene Joy Rout.

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Any errors within any of my “Bible Studies” are Definitely Not intentional.

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Yehôshûa‛ Yehôshûa‛ said that he was The Messiah. John 4:25,26

Yehôshûa‛ Yehôshûa‛ [G5547 anointed, that’s, the Messiah,] The Messiah

[YEHôSHûA‛ YEHôSHûA‛ anointed, the Messiah] [G2424 H3091]

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A Bible Study.
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Mar 10:32 And they were in the way going up to Jerusalem; and Yehôshûa‛ Yehôshûa‛ went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Mar 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: [Son of man. Matt 16:13]

Mar 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

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The Messiah was mocked and ridiculed. The multitude, among whom were chief priests, captains of the temple, elders, & servants, mocked The Messiah. Herod with his men of war mocked The Messiah and set him at nought. Pilate’s soldiers spitefully entreated, mocked, ridiculed, bashed, and spat upon The Messiah. Passers by mocked The Messiah. The rulers (chief priests and the scribes) mocked The Messiah. Soldiers mocked The Messiah and they offered him vinegar. One of the thieves mocked The Messiah. Copyright (C) by Noelene Rout 2nd November 2004 All Rights Reserved.

I gave my back to the smiters, and my cheeks to them that [marat] plucked off the hair: I hid not my face from [kelimmah] shame and spitting. Isa 50:6 Someone, somewhere, ripped hair of The Messiah’s face.

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And the multitude of men (??) who held Yehôshûa‛ Yehôshûa‛ in their crowd..Lke 22:63..amongst whom were?? Caiaphas the high priest, chief priests, and Pharisees, a band of men and officers from the chief priests and Pharisees, captains of the temple, scribes and elders, and all the council, and servants??..Lke 22:52..Matt 26:57,59..Mk 14:53,55..Jn 18:3,10,12..Mk 14:65..derided him, and they(??) jeered him, and mocked him, and they(??) ripped hair off his face..Isa 50:6..and they(??) struck him, and beat him, and they(??) thrashed him, tearing skin from his body.

 

And some of them spat on him (in his face), and they covered his face, and they [kolaphizo. to rap with the fist, Mk 14:65 ] punched him in his face, and they [G5180 to “thump”, that is, cudgel or pummel (correctly with a stick or bastinado), .. by repeated blows; Lke 22:64] beat him repeatedly on the face with a stick, and they said, Prophesy, who is it that [G3817 [(παίω paiō pah’-yo)] A Chief verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): – strike, smite.)] hit you? and the servants [G906 [(βάλλω ballō bal’-lo)] A chief verb; to throw (in various applications, more or less violent or intense): – arise, strike, thrust, throw (down), cast (out), lay, lie, pour, dung, put (up), send. Compare G4496. Mk 14:65] pushed him around, and slapped him with the palms of their [G4475 [(ῥάπισμα rhapisma hrap’-is-mah)] From G4474; a slap: – (strike with the) palm of the hand, smite with the hand. (G4474 [(ῥαπίζω rhapizō hrap-id’-zo)] From a derivative of [(ῥέπω rhepō)], a chief word, (to let fall, “rap”); to slap (with the palm of the hand): – smite (with the palm of the hand). Compare G5180.)] hands.

And many other [blasphemeo G987 [(βλασφημέω blasphēmeō blas-fay-meh’-o)] From G989; to vilify; specifically to speak impiously: – (speak) blaspheme (-er, -mously, -my), defame, rail on, revile, speak evil.] slanderous, and defamatory, evil things they said about him. Lke 22:62-65.. Mk 14:65..Matt 26:67,68

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The Scriptures. Luke 22:63-65

Luk 22:63 And the men that held Yehôshûa‛ Yehôshûa‛ mocked him, and smote him.

Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying,

Prophesy, who is it that smote thee?

Luk 22:65 And many other things blasphemously spake they against him.

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The Scriptures with bracketed Greek word meanings. Luke 22:63-65

Luk 22:63 And the men that held Yehôshûa‛ Yehôshûa‛ mocked him, and smote him.

Luk 22:63 And the [G435 [(ἀνήρ anēr an’-ayr)] A chief word (compare G444); a man (correctly as an individual male): – fellow, man, sir, husband. ([G444 [(ἄνθρωπος anthrōpos anth’-ro-pos)] From G435 and [(ὤψ ōps)] (the countenance; from G3700); manfaced, that’s, a human being: – certain, man.] )] men that [G4912 [(συνέχω sunechō soon-ekh’-o)] From G4862 and G2192; to hold together, that is, to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively to preoccupy, compel, perplex, afflict, : – be taken with, hold, throng, constrain, keep in, press, stop, be in a strait, straiten, lie sick of.] held Yehôshûa‛ Yehôshûa‛ [G1702 [(ἐμπαίζω empaizō emp-aheed’-zo)] From G1722 and G3815; to jeer at, that is, deride: – mock, [Youngs Analytical Concordance.] to treat as a child. (G3815 [(παίζω paizō paheed’-zo)] From G3816; to sport (as a boy): – play.) (G3816 [(παῖς pais paheece)] Possibly from G3817; a boy (as frequently beaten with impunity), or (by similarity) a girl, and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): – child, maid (-en), son, young man, (man) servant.) (G3817 [(παίω paiō pah’-yo)] A Chief verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): – strike, smite.)] mocked him, and [G1194 [(δέρω derō der’-o)] A chief verb; correctly to flay, that is, (by implication) to scourge, or (by similarity) to thrash: – beat, smite.] smote him. [Flay. H1497 [(גּזל gâzal gaw-zal’)] Ancient word from which other words descend; to pluck off; specifically to flay, strip or rob: – catch, pluck (off), take away (by force, violence), exercise [robbery], rob, spoil, tear, consume. (Flay. G4660 [(σκύλλω skullō skool’-lo)] Apparently a chief verb; to flay, that is, (figuratively) to harass: – trouble (self), [Youngs Analytical Concordance.] trouble one’s self.) (Flay. H6584 [(פּשׁט pâshaṭ paw-shat’)] Ancient word from which other words descend; to spread out (that is, deploy in hostile array); by similarity to strip (that is, unclothe, plunder, flay, etc.): – fall upon, flay, invade,make an invasion,pull off,put off,make a road,run upon,rush,set, spoil,spread selves (abroad), strip (off,self), make a road,spread selves (abroad), invade,make an invasion, rush,run upon,fall upon,spoil,pull off,put off,strip (off,self), flay,set.)]

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Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying,

Prophesy, who is it that smote thee?

Luk 22:64 And when they had [G4028 [(περικαλύπτω perikaluptō per-ee-kal-oop’-to )] From G4012 and G2572; to cover all around, that is, entirely (the face, a surface): – overlay, blindfold, cover. (G2572 [(καλύπτω kaluptō kal-oop’-to)] Related to G2813 and G2928; to cover up (literally or figuratively): – cover, hide.) (G2928 [(κρύπτω kruptō kroop’-to)] A chief verb; to conceal (correctly by covering): – hide (self), secret, keep secret, secretly.)] blindfolded him, they [G5180 [(τύπτω tuptō toop’-to)] A chief verb (in a strengthened form); to “thump”, that is, cudgel or pummel (correctly with a stick or bastinado), but in either case by repeated blows; therefore different from G3817 and G3960, which signify a [usually single] blow with the hand or any instrument, or G4141 with the fist [or a hammer], or G4474 with the palm; as well as from G5177, an accidental collision); implying to punish; figuratively to offend (the conscience): – , smite, strike, beat, wound.] struck him on the [G4383 [(πρόσωπον prosōpon pros’-o-pon)] From G4314 and [(ὤψ ōps)] (the visage; from G3700); the front (as being towards view), that is, the countenance, appearance, aspect, surface; by implication presence, person: – face, before, (outward) appearance, countenance, fashion, (men’s) person, presence.] face, and asked him, saying, [G4395 [(προφητεύω prophēteuō prof-ate-yoo’-o)]

From G4396; speak under inspiration, divine, to foretell events, exercise the prophetic office: – prophesy.] Prophesy, who is it that [G3817 [(παίω paiō pah’-yo)] A Chief verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): – strike, smite.)] ] smote thee?

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Luk 22:65 And many other things blasphemously spake they against him.

Luk 22:65 And many other things [G987 [(βλασφημέω blasphēmeō blas-fay-meh’-o)] From G989; to vilify; specifically to speak impiously: – defame, (speak) blaspheme (mously, -my, -er,), speak evil, revile, rail on. (G989 [(βλάσφημος blasphēmos blas’-fay-mos)] From a word derived of G984 and G5345; scurrilous, that is, calumnious (against man), or (specifically) impious (against God): – railing, blasphemer (-mous).) (G984 [(βλάπτω blaptō blap’-to)] A chief verb; correctly to hinder, that is, (by implication) to injure: – hurt.) (G5346 [(φημί phēmi fay-mee’)] Correctly the same as the base of G5457 and G5316; to show or make known one’s thoughts, that is, speak or say: – say, affirm. Compare G3004.) (G5457 [(φῶς phōs foce)] From an obsolete [(φάω phaō)] (to shine or make manifest, particularly by rays; compare G5316 and G5346); luminousness (in the broadest application, natural or artificial, abstract or concrete, literal or figurative): – fire, light.) (G5316 [(φαίνω phainō fah’ee-no)] Prolongation for the base of G5457; to lighten (shine), that is, show (transitive or intransitive, literal or figurative): – shine, appear, be seen, seem, think.)] blasphemously [G3004 [(λέγω legō leg’-o)] A Chief verb; correctly to “lay” forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is correctly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean: – utter, speak, tell, describe, put forth, say (-ing, on), boast, shew, give out, name, ask, bid, call.] spake they [G1519 ..to or into (indicating the point reached or entered)..of one mind,.. set at one again, .. i.e. The Messiah had been turned into hell Psa 9:17 & the devils, were speaking to him individually, and or, as a body of thousands, and thousands, of men, and women, who were thinking, as “One Person” and speaking, as “One Person” upon “One Voice” into the depths of his mind!] against him.

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The Scriptures. Luke 22:63-65

Luk 22:63 And the men that held Yehôshûa‛ Yehôshûa‛ mocked him, and smote him.

Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying,

Prophesy, who is it that smote thee?

Luk 22:65 And many other things blasphemously spake they against him.

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The Scriptures with bracketed Greek word meanings & Narrowed Down. Luke 22:63-65

Luk 22:63 And the men that held Yehôshûa‛ Yehôshûa‛ mocked him, and smote him.

Luk 22:63 And the [..a man (correctly as an individual male): – fellow, man, sir, husband. .. (the countenance; .. manfaced, .. a human being: – certain, man.] )] men that [.. to hold together, .. to compress (the ears, with a crowd or siege) or arrest (a prisoner); .. to preoccupy, compel, perplex, afflict, : – be taken with, hold, throng, constrain, keep in, press, stop, be in a strait, straiten, lie sick of.] held Yehôshûa‛ Yehôshûa‛ [.. to jeer at, .. deride: – mock, .. to treat as a child. .. to sport (as a boy): – play.) ..a boy (.. beaten with impunity), .. a girl, ..(generally) a child; .. a slave or servant (..a minister to a king; and by eminence to God): – child, maid (-en), son, young man, (man) servant.) (.. to hit (as if by a single blow .. to sting (as a scorpion): – strike, smite.)] mocked him, and [..to flay, .. to scourge, .. to thrash: – beat, smite.] smote him. [.. to pluck off; ..to flay, strip or rob: – catch, pluck (off), take away (by force, violence), exercise [robbery], rob, spoil, tear, consume. (Flay. G4660 .. to flay, .. to harass: – trouble (self), .. trouble one’s self.) (Flay. H6584 .. to spread out (.. deploy in hostile array); .. to strip (.. unclothe, plunder, flay, etc.): – fall upon, flay, invade,make an invasion,pull off,put off,make a road,run upon,rush,set, spoil,spread selves (abroad), strip (off,self), make a road,spread selves (abroad), invade,make an invasion, rush,run upon,fall upon,spoil,pull off,put off,strip (off,self), flay,set.)]

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Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying,

Prophesy, who is it that smote thee?

Luk 22:64 And when they had [.. to cover all around, .. entirely (the face, a surface): – overlay, blindfold, cover. (.. to cover up .. cover, hide.) (.. to conceal (correctly by covering): – hide (self), secret, keep secret, secretly.)] blindfolded him, they [.. to “thump”, .. cudgel or pummel (..with a stick or bastinado.. by repeated blows; .. an accidental collision); ..to punish; .. to offend (the conscience): – , smite, strike, beat, wound.] struck him on the [.. (the visage; the front (as being towards view), .. the countenance, appearance, aspect, surface; .. presence, person: – face, before, (outward) appearance, countenance, fashion, (men’s) person, presence.] face, and asked him, saying, [.. speak under inspiration, divine, to foretell events, exercise the prophetic office: – prophesy.] Prophesy, who is it that [.. to hit (as if by a single blow .. to sting (as a scorpion): – strike, smite.)] ] smote thee?

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Luk 22:65 And many other things blasphemously spake they against him.

Luk 22:65 And many other things [.. to vilify; .. to speak impiously: – defame, (speak) blaspheme (mously, -my, -er,), speak evil, revile, rail on. (.. scurrilous, .. calumnious (against man), or ..impious (against God): – railing, blasphemer (-mous).) (.. to hinder, .. to injure: – hurt.) (.. to show or make known one’s thoughts, .. speak or say: – say, affirm. .) (.. (to shine or make manifest, particularly by rays; ..); luminousness (..): – fire, light.) (.. to lighten (shine), .. show (: – shine, appear, be seen, seem, think.)] blasphemously [.. to “lay” forth, ..relate (in words [..of systematic or set discourse; .. utter, speak, tell, describe, put forth, say (-ing, on), boast, shew, give out, name, ask, bid, call.] spake they [..to or into (indicating the point reached or entered)..of one mind,.. set at one again, .. i.e. The Messiah had been turned into hell Psa 9:17 & the devils, were speaking to him individually, and or, as a body of thousands, and thousands, of men, and women, who were thinking, as “One Person” and speaking, as “One Person” upon “One Voice” into the depths of his mind!] against him.

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When Pilate heard Galilee mentioned, he asked if Yehôshûa‛ Yehôshûa‛ was a Galilaean. And as soon as he was told that Yehôshûa‛ Yehôshûa‛ was a Galilaean, he realized that Yehôshûa‛ Yehôshûa‛ belonged to the jurisdiction of Herod, so, he sent Yehôshûa‛ Yehôshûa‛ to Herod, who happened to be at Jerusalem at the time. And when Herod saw Yehôshûa‛ Yehôshûa‛, he was very happy, because he had wanted to see him for a long time, because he had heard a lot of things about him; and he was hoping to see Yehôshûa‛ Yehôshûa‛ perform a miracle. Then he asked Yehôshûa‛ Yehôshûa‛ a lot of questions, but Yehôshûa‛ Yehôshûa‛ did not answer his questions. And the chief priests and the scribes stood before Herod and they [eutonos] accused him strenuously. And Herod with his [strateuma] army of soldiers [exoutheneo] treated Yehôshûa‛ Yehôshûa‛ as if he was a worthless and contemptible person, and they [empaizo] treated him like a child, and they [periballo] threw a [lampros] gorgeous [esthes] robe around him, and they sent him back to Pilate.

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Then Pilate’s soldiers took Yehôshûa‛ Yehôshûa‛ and led him into the common hall, called Praetorium; (Pilate’s office).

And Pilate flogged him.

And the soldiers gathered together the whole band of soldiers (a mass of men), and brought them to Yehôshûa‛ Yehôshûa‛.

And they stripped him, and they put a scarlet (purple) robe on him.

And they platted a crown of thorns and put it on his head, and they put a cane in his right hand:

And they bowed their knees before him, and they worshipped him.

And they began to take him in their arms, and greet (welcome) him, saying, Hail, King of the Jews! and they treated him like a child, and they jeered, and derided, and mocked him.

And they spat on him, and they repeatedly beat him with their hands.

And they took the cane and they repeatedly hit him on the head with the cane.

And when they had finished treating him like a child, and jeering him, and deriding him, and mocking him,

Then Pilate went out before the multitudes again, and he said to them, Behold, I bring him out to you, for you to know, that I find no crime in him.

Then Yehôshûa‛ Yehôshûa‛ came outside, and he was wearing the crown of thorns, and the scarlet (purple) robe.

And Pilate said to them, Behold, the man!..Yehôshûa‛ Yehôshûa‛ The Messiah has been judged and found not guilty by Pilate and Herod, he has been flogged..Matt 27:26 & Mk 15:15 and is now, ready to be released.

But when the chief priests and the officers saw him, they cried out, and said crucify him, crucify him. Pilate said to them, You take him, and crucify him: because I find no crime in him.

The Jews said to Pilate, We have a law, and by our law he should die, because he made himself the Son of [G2316] God.

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he made himself the Son of [G2316] God.

 

Joh 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

Joh 8:54 Yehôshûa‛ Yehôshûa‛ answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your [G2316] God:

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[G2316 [([θεός theos theh’-os])] Affinity uncertain ; a deity, particularly (with G3588) the

supreme Divinity; figuratively a magistrate; by Hebraism very: – exceeding, God, god [-ly, –

ward].] God:

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The Supreme Divinity / [H3068 [([(יהוה Yehôvâh)])] yeh-ho-vaw’ From H1961; (the) self Existent or eternal; Yehovah, Jewish national name of God: – Yehovah, the Lord. Compare H3050, H3069.] was the God of The Jews.

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[(יהוה Yehôvâh)])] is The Almighty God! Gen 17:1)] so, The Supreme Divinity of the Jews, was [(יהוה Yehôvâh)])], The Almighty God! Gen 17:1)]

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Joh 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

Joh 8:54 Yehôshûa‛ Yehôshûa‛ answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your [Supreme Divinity, [(יהוה Yehôvâh)])], The Almighty God! Gen 17:1)] God:

The Jews said to Pilate, We have a law, and by our law he should die, because he made himself the Son of [The Supreme Divinity, [(יהוה Yehôvâh)])], The Almighty God! Gen 17:1)]

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When Pilate heard what the chief priests and the officers said, he became more frightened;

And he went into the judgment hall again, and he said to Yehôshûa‛ Yehôshûa‛, Where did you come from? But Yehôshûa‛ Yehôshûa‛ did not answer him.

Then Pilate said to him, You will not speak to me? Don’t you know that I have the power to crucify you? and the power to set you free?

Yehôshûa‛ Yehôshûa‛ said to Pilate, You could have no power at all against me, except it was given to you from above: therefore he that delivered me to you has the greatest sin.

And from that time on Pilate determined..Acts 3:13 ( tried) to set Yehôshûa‛ Yehôshûa‛ free: but the Jews cried out, If you set this man free, you are not Caesar’s friend: whoever makes himself a king is speaking against Caesar…Pilate wanting to release Yehôshûa‛ Yehôshûa‛ The Messiah possibly thinks about the matter and decides to free Yehôshûa‛ Yehôshûa‛ The Messiah by asking the people to choose between Yehôshûa‛ Yehôshûa‛ The Messiah, the innocent man, and Barrabas, the murderer, and thief. Pilate’s reasoning may be telling him that the people will choose The Messiah?) Whom do you want me to release to you? Barabbas, or Yehôshûa‛ Yehôshûa‛ which is called The Messiah, the King of the Jews? I have found no reason for him to be put to death! ..*Pilate made three attempts to set the Messiah free. however, the voices of the multitude and of the chief priests [katischuo..prevailed] overpowered Pilate.

When Pilate heard what the Jews said, he brought Yehôshûa‛ Yehôshûa‛ [exo..forth, out, without] outside, and he sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew language, Gabbatha.

And when he was seated, his wife sent a message ??by someone?? to him, and she said, Have nothing to do with that just man: because I have suffered many things today in a dream because of him.

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And it was about the sixth hour of the day of the preparing of the [pascha] passover.

Now at at that [pascha] passover feast the governer released a prisoner to the people, which ever prisoner they wanted.

Because it was customary to free a prisoner at the feast.

And at that time they had a notable prisoner called Barabbas, a thief..Jn 18:40..who was bound in prison with those who had [sustasiastes..aided..abetted] helped him cause an [stasis] uprising in the city, and who had committed murder during the uprising.

Therefore when all of the people were gathered together, and the multitude was calling out to the governer to release a prisoner to them.

Pilate said to the people, .. Will ye that I release unto you the King of the Jews?

Because he knew that the chief priests had delivered him because they were jealous of him.

But the chief priests and the elders convinced the multitude to call for Barabbas to be freed, and [apollu] Yehôshûa‛ Yehôshûa‛ to be killed.

Then Pilate said to them, Which one of the two would you like me to release to you. would you like me to give you the King of the Jews?

But the chief priests [anaseio] stirred up the people, so they would ask Pilate to give Barabbas to them.

And they all cried out again, and they said, Not this man, but Barabbas. Now Barabbas was a thief.

And Pilate answered and said to them again, Then what do you want me to do to him, whom you call the King of the Jews?

And they all cried out together to him, and they said, Take him away, Take this man away, crucify him, and give us Barrabas.

And Pilate said to the Jews, Behold your King! Shall I crucify your King? and the chief priests cried out, We have no king but Caesar. crucify him.

Then Pilate [boulomai] intending to set Yehôshûa‛ Yehôshûa‛ free, said to them the *third time, Why, what evil has he done? [I have found no cause of death in him: I will therefore chastise him, and let him go. Lke 23:22]

And with their loud voices they put pressure on Pilate to crucify Yehôshûa‛ Yehôshûa‛. And the voices of them and of the chief priests prevailed.

And when Pilate saw that he could not win, but that there was an uproar among the people, he took water, and he washed his hands before the multitude, and he said, I am [atthoos..guiltless, innocent] not guilty for the [haima..blood] death of this [dikaios..right, righteous, just] righteous person: see ye to it.

Then all of the people answered and said, The responsibility for his [haima..blood] death be on us, and on our children.

Mar 15:15 And so Pilate, willing to content the people, released Barabbas [who for causing an uproar among the people and for murder was thrown into prison,] unto them, and delivered Yehôshûa‛ Yehôshûa‛, when he had scourged him, to be crucified.

Then he delivered Yehôshûa‛ Yehôshûa‛ to ( the chief priests, and the scribes, and the elders of the people, and the officers.. The whole multitude..The whole council..The Jews..Jn 19:6,7,12-16..Matt 27:1,2..Mk 15:1..Lke 23:1), to their desire, to be [prospegnumi..crucify, fix to..Acts 2:23] crucified.

16 And they ( the chief priests, and the scribes, and the elders of the people, and the officers..The whole multitude..The whole council..The Jews..Jn 19:6,7,12-16 ..Matt 27:1,2..Mk 15:1..Lke 23:1) took off the purple robe from Yehôshûa‛ Yehôshûa‛, and put his own raiment ( clothes) on him, and led him out to crucify him.

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And they ( the chief priests, and the scribes, and the elders of the people, and the officers..The whole multitude..The whole council..The Jews..Jn 19:6,7,12-16..Matt 27:1,2..Mk 15:1..Lke 23:1), took Yehôshûa‛ Yehôshûa‛, and they took the scarlet ( purple) robe off him, and they put his own clothes back on him, and they led him away. to crucify him. [Matt 27:31..Mk 15:20..Jn 19:16] Any errors in this work are not intended by me. Noelene Joy Rout! 6.30pm Sunday 15th May 2011 Noelene Joy Rout 2.05pm 24th April 2016.

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And those who passed by [blasphemeo] defamed (injured) him with their speech, and they [kineo] shook their heads, and they said, Ah, you who were going to destroy the temple and build it in three days, Save yourself. If you are the Son of [G2316] God, come down of that cross.

And the ruling chief priests, and scribes and elders, also [ekmukterizo] turned their noses up at him, and they said, He saved others, he can’t save himself. If he is The Messiah, the King of Israel, the chosen one of [G2316] God, let him now come down off that cross, so we can see, and then we will believe him.

He put his faith in [G2316] God; let hin deliver him now, if he will have him, because he said, I am the Son of [G2316] God.

And the soldiers also [empaizo] treated Yehôshûa‛ Yehôshûa‛ like a child, and coming to him and offering him vinegar.. They said, If you are the King of the Jews, save yourself. Each of the soldiers may have taunted The Messiah, with the reed containing the sponge filled with vinegar!

And one of the thieves who was [sustauroo] crucified with Yehôshûa‛ Yehôshûa‛ also [blasphemeo] defamed (injured) Yehôshûa‛ Yehôshûa‛ with his speech, and he said, If you are The Messiah, save yourself and us.

But the other thief rebuked him and said, Don’t you have any fear of [G2316] God, seeing that you [krima] also have been condemned to death.

And we truly righteously; because we are receiving what was the expected reward for our actions: but this man has done nothing [atopos] out of place.

And he said to Yehôshûa‛ Yehôshûa‛, Lord, remember me when you come into your kingdom.

And Yehôshûa‛ Yehôshûa‛ said to him, Truly I say to you, [semeron] Today you will be with me in paradise.

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The Devil & The Messiah!

Luk 4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luk 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

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Example:

Luk 4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

Luk 4:41 And devils also came out of many, crying out, and saying, Thou art the anointed Messiah the Son of [The Supreme Divinity, [(יהוה Yehôvâh)])], The Almighty God! Gen 17:1)]. And he rebuking them suffered them not to speak: for they knew that he was the anointed Messiah.

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Prayers NEEDED!

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Because of the “warfare” I have been going through, with the devil, and his demon’s, I am aiming at, “24 hour a day prayer” from people all around the earth, i.e. Where ever there are believing people around the earth, who read my pages, and study my work, and listen to my Scriptures to Music, who pray for me, I am covering myself with the prayers of those persons, as well as, “Prayers from Others.” “Please” and “Thank YOU” for “YOUR” prayers.

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With the use of his “Highly Advanced Radio Communication System” the devil, god of the whole world that is upon the face of this earth, is able to, enter into locked premises, that are all over this earth, and the devil, can tempt, and or hurt people, within the privacy of, “Their Locked Homes!”

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You are “not safe” in THE PRIVACY OF YOUR OWN LOCKED HOME, from, THE DEVIL! Plz pray (James 5:16) to The Almighty God in & through the name of His only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 for me, & ask him, to “Totally” Heal me, an old widow, (Isa 1:17) and “PROTECT & DELIVER” me, “every moment, of every day & every night” for the rest of my life, upon the face of this earth, “from THE DEVIL/s” who USE/S “WIRES & DEVICES” TO TUNE INTO HUMAN BODIES, & COMMUNICATE INTO HUMAN MINDS, & TOUCH, RAPE, TORMENT, HURT, & OR EVEN, KILL, PEOPLE, & ALSO TO BECOME, “ONE” WITH THE BODY, OR BODIES OF, THE HUMAN PERSON, TO COMMUNICATE INTO HUMAN MINDS, & TOUCH, TORMENT, HURT, & OR EVEN, KILL, & EAT PEOPLE! Hebrews 2:14..1 Peter 5:8

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1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

The man who is The Devil. steals bodies from human beings, and, The man who is The Devil, “Feeds” the contents of the brains, of his prisoners, into his computers, and he then, or one, or more, of his male, and or female demons, “possesses, and indwells” the body, that has been stolen from the human person!

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There are Antennae & Camera’s in Gigantic Cables that are above & beneath The Gigantic Sun.

Evidence! G3907 [(παρατήρησις paratērēsis par-at-ay’-ray-sis)] From G3906; inspection, that’s, ocular evidence: – observation.

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Ocular Evidence! Antennae & Camera’s in A Cable of the Sun.

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Almighty God in & through the name of your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS, Rev 19:13 -16 people from all around this earth, from various Christian Denominations, have been praying for me now, for over 5 years and 5 months, that is from the 29 October 2010 to i.e. this day, and I would like you, Almighty God, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 “to please” periodically, read (i.e. in your mind?), and or remember,” those prayers” that have been prayed for me, & or over me, and that “are” being prayed for me, and or, over me, and [or, for others by me, and or, by others for them, at my request.], and I would like you, and also, your only begotten Son, The Word of God, KING OF KINGS, AND LORD OF LORDS Rev 19:13 -16 to please “continually” honour those “5 years and over 5 months of daily,prayers” “here and there” “throughout each day and each night” for the remaining years of my life, and “their lives” upon the face of this earth. “Please and Thank You” and I would also like you, Almighty God, and your only begotten Son, to look after this Website, and other of my Websites, and Works, and Music Please. Noelene. 6.24pm 24th April 2016

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