What did Yehoshua, the anointed, Messiah look like.

 

What did Yehoshua, the anointed, Messiah, look like?

 

Copyright (C) by Noelene Joy Rout. 18th February 2012 All rights reserved,

Yehoshua, said that he was “The Messiah.”
The Scriptures. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her,

I that speak unto thee am

he. John 4:25,26
The Scriptures with bracketed numbers and Greek word meanings. The woman saith unto him, I know that [G3323 Μεσσίας Messias mes-see’-as Origin Hebrew [H4899]; the Messias (i.e. “Mashiach”), or Christ: – Messias. H4899 משׁיח  mâshı̂yach maw-shee’-akh From H4886; anointed; generally a consecrated person (i.e. a king, priest, or saint); particularly the Messiah: – anointed, Messiah. H4886 משׁח

mâshach maw-shakh’An ancient word of descent; to rub (smear G2025..G5548) with oil, i.e. to anoint; implying to consecrate; also to paint: – anoint, paint. ] Messias cometh, which is called [G5547 Χριστός Christos khris-tos’ From G5548; anointed, the Messiah, epithet of Jesus: – Christ. G5548 χρίω chriō khree’-o Possibly related to G5530 through the concept of contact; to smear or rub with oil, (implying) to consecrate to (an office, religious) service: – anoint. G5530 Offshoots ==> to furninsh what is needed, give an oracle (i.e. Oracle G3051 utterance of God. To act towards one in a given manner. G5495 the hand, power. G5531 to loan, to lend. G5534 it needs (must or should), ought.)] Christ: when he is come, he will [G312 ἀναγγέλλω anaggellō an-ang-el’-lo From G303 base of G32; to announce (in detail): – rehearse, speak, (to) tell (again), report, declare, show. (G303 ἀνά ana an-ah’ A chief preposition and adverb; correctly up; by extension used (distributively) severally, or (locally) at (etc.): – up (to, by), in, through, apiece, every (man), and, by, each. As a prefix in compounds its frequent implications are repetition, intensity, reversal, etc. [Jesus Christ knew that after he had suffered and died for the sins of mankind and had been raised from the dead, on the third day, “On that Day!” he had actually,raised every person on earth from the dead! But broad is the way that leads to the eternal destruction of those who do not believe in him, and who do not accept, (him!) his sacrifice!]) G32 ἄγγελος aggelos ang’-el-os From ἀγγέλλω aggellō (possibly derivation of G71; compare G34; to bring tidings); a messenger; particularly an “angel”; implying a pastor: – angel, messenger. In relation to G32 “From G32” also has word meanings for G32 in the following numbers, and these numbers have to be studied.: G31 G34 G312 G518 G743 G1229 G1804 G1861 G2097 G2465 G2605 G3853 (G71
ἄγωagō ag’-o A chief verb; correctly to lead; implying to drive, bring, go, (particularly) pass (time), or (figuratively) induce: – be (kept), keep, carry, lead away, to lead, to be led, be open (M. be kept), bring (forth), brought, (let) go, go (always I pers. pl). G34 ἀγέλη agelē ag-el’-ay From G71 (compare G32); a drove: – herd. From G34 leads again to G32. ]tell [G2254 ἡμῖνhēmin hay-meen’ Dative plural of G1473; to (with, by, for) us: – (for) us, we, our. G1473ἐγώ egō eg-o’ A chief pronoun of the first person, “I” (expressed when emphasis is required): – I, me. For the plural and other cases, see: G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.] us [G3956 πᾶς pas pas As well every form of declension; a chief word; any, all, every, the whole: – daily, throughly, whatsoever, no (-thing), all (means, manner of) alway (-s), ever, whosoever, as many as, any (one), every (one, way), whole.] all things. Jesus saith unto her, I that speak unto thee am he. John 4:25,26 [ In Greek word meanings in verse 26 “Jesus Christ was testifying to other people through the mouth of “This woman” at the well that “He was the Messiah!” i.e. John 7:38 & 2 Corinthians 13:5..2 Corinthisans 6:16-18..Galatians 3:28 “Testimony!” John 3:33]
From G32 Numbers. to be studied in relation to the meaning of the word “tell” us all things. G31 G34 G518 G743 G1229 G1804 G1861 G2097 G2465 G2605 G3853

G31 ἀγγελία aggelia ang-el-ee’-ah From G32; an announcement, i.e. (implying) precept: – message. [G32 ἄγγελος aggelos ang’-el-os From ἀγγέλλω

aggellō (possibly derivation of G71; compare G34; to bring tidings); a messenger; particularly an “angel”; implying a pastor: – angel, messenger. In relation to G32 “From G32” also has word meanings for G32 in the following numbers, and these numbers have to be studied.: G31 G34 G312 G518 G743 G1229 G1804 G1861 G2097 G2465 G2605 G3853]
G34 ἀγέλη

agelē ag-el’-ay From G71 (compare G32); a drove: – herd. From G34 leads again to G32.
G518 ἀπαγγέλλω

apaggellō ap-ang-el’-lo From G575 and also from the base of G32; to announce: – report, declare, (to) tell (away, off), (bring word, shew) again.
G575 ἀπό

apo apo’
A chief particle; “off”, i.e. away (from something near), in diverse senses (of time, place, or relation; literally or figuratively): – (out) of, for (-th), from, at, in, off, before, with, (up-) on (-ce), ago, since, by (the space of), (here-) after, because of, In composition (as a prefix) it generally signifies separation, departure, completion, cessation, reversal, etc.
G743 ἀρχάγγελος

archaggelos ar-khang’-el-os From G757 and G32; a chief angel: – archangel. [H1403 An archangel is a man of God. H1403 & G1043 Gabriel was an archangel. H4317 & G3413 Michael was an archangel.]
G1229 διαγγέλλω

diaggellō de-ang-gel’-lo From G1223 and also from the base of G32; to thoroughly herald: – signify, declare, preach.
G1223 διά

dia dee-ah’ A chief preposition signifying the channel of an act; through (in very broad applications, local, causal or occasional). In composition it keeps the same general import: – briefly, to avoid, through (-out), with (-in), among, in, at, by, to, from, of, fore, therefore, wherefore, thereby, by occasion of, by reason of, because of (that), for sake, for (cause), that, though, after, always.
G1804 ἐξαγγέλλω

exaggellō ex-ang-el’-lo From G1537 and also the base of G32; to publish, i.e. celebrate: – shew forth.
G1537 ἐκ, ἐξ

ek ex ek, ex A chief preposition signifying origin (the point where motion (movement) or action proceeds), from, out (of cause, time or place; literally or figuratively; remote or direct): – out among (from, of), from (among, forth, up), for (-th), very highly, exceedingly, ( abundantly above), heavenly, over, off (from), through, among, on, at betwixt (-yond), with (-out), here (-by, in,) grudgingly, heartily, thenceforth, after, since, vehemently, (because, by reason) of, by (the means of), unto, are. In composition, frequently used with same usual import; frequently of completion.
G1861 ἐπαγγέλλω

epaggellō ep-ang-el’-lo From G1909 and also the base of G32; to announce upon (reflexively), i.e. (implying) to engage to do something, to assert something respecting oneself: – (to) profess, (make) promise.
G1909 ἐπί epi ep-ee’ A chief preposition correctly meaning superimposition (of time, place, or order, etc.), as a relation of distribution [with genitive case], i.e. over, upon, etc.; of rest (with dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: – (un-) to (-ward), before, (where-) fore, through (-out), among, with, at, beside, against, (by, for) the space of, as long as (touching), about (the times), (up-) on (behalf of) over, above, have charge of, (because) of, above, after. In compounds it keeps essentially the same import, at, upon, etc. (literally or figuratively).

G2097 εὐαγγελίζω

euaggelizō
yoo-ang-ghel-id’-zo From G2095 and G32; to announce good news (“evangelize”) especially the gospel: – bring (declare, show) glad (good) tidings, declare, preach (the gospel).
G2095 εὖeu yoo Neuter of a chief word εὖς

eus (good); (adverbially) well: – well, good, happily, rightly, well (done).
G2465 ἰσάγγελος

isaggelos ee-sang’-el-los From G2470 and G32; like an angel, i.e. angelic: – equal (or like) unto the angels.
G2470 ἴσος

isos ee’-sos Possibly from G1492 (through the concept of seeming); similar (in kind or amount): – as much, equal (to), the same as, like, agree.
G1492 εἴδω

eidō i’-do
A chief verb; used in particular past tenses, others being borrowed from the equivalent, G3700 and G3708; correctly to see (literally or figuratively); implying (in the perfect only) to know: – look (on), perceive, see, behold, be aware, (have) known (-ledge), wist, wot, consider, understand, be sure, tell, can (+ not tell). Compare G3700.
G3700 ὀπτάνομαι, ὄπτομαι

optanomai optomai op-tan’-om-ahee, op’-tom-ahee The first a (middle voice) lengthened form of the second (primary) which is used for it in some tenses; and both are used as alternates of G3708; to gaze (eg: with eyes wide open, as at something remarkable; thus differing from G991, which signifies simply voluntary observation; and thus differing from G1492, which expresses simply mechanical, causal or passive vision; while G2300, and more emphatically its intensive G2334, signifies a continued but more earnest inspection; and G4648 a watching from the distance): – look, see, shew self, appear.
G3708 ὁράω

horaō hor-ah’-o Correctly to stare at (compare G3700), i.e. (implying) to clearly discern (mentally or physically); by extension to attend to; by Hebraism to experience; passively to appear: – see, behold, perceive, take heed.
G991 βλέπω

blepō blep’-o A chief verb; to look at (literally or figuratively): – sight, look (on, to), see, behold, take heed, regard, beware, lie, Compare G3700.
G1492 εἴδω

eidō i’-do A primary verb; used only in particular past tenses, others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: – be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700.
G2300 θεάομαι

theaomai
theh-ah’-om-ahee A lengthened form of a chief verb; to look closely at, that is, (implying) to perceive (literally or figuratively); by extension to visit: – behold, look (upon), see. Compare G3700.
G2334 θεωρέω

theōreō theh-o-reh’-o From a word derived of G2300 (possibly by adverb of G3708); to be a spectator of, i.e. discern, (literally, figuratively [experience] or intensively [acknowledge]): – look on, to view, behold (attentively), perceive, see, consider. Compare G3700.
G4648 σκοπέω

skopeō skop-eh’-o From G4649; to take aim at (spy), i.e. (figuratively) regard: – to look, look at (on), watch, take heed, consider, mark. Compare G3700.
G4649 σκοπός skopos skop-os’ (“scope”); From σκέπτομαι skeptomai (to peer about [“skeptic”]; possibly related to G4626 through the concept of concealment; compare G4629); a watch (scout or sentry), (implying) a goal: – mark.

 
G4626 σκάπτω

skaptō skap’-to a chief verb; to dig: – dig, to delve, scoop, hollow out. [Delve of: H2658 is: pry into, to explore, paw, search out, (to) seek.]
H2658 חפר

The Mission of the Messiah. of Isaiah 53:2,3
G31 He would anounce something. He would have precept. He would have a message. He would bring tidings. He would be a messenger. He would be an angel. He would be a pastor.
châphar khaw-far’ An ancient word of descent; correctly to pry into; implying to delve, to explore: – paw, dig, search (out), (to) seek.

 

G34 He would, a drove, herd.

G518 He would to anounce, report, declare, (to) tell (away, off), (bring word, shew) again.

G743 a chief angel, (a man of God) archangel.

G1229 to thoroughly herald. signify, declare preach.

G1223 He would briefly, to avoid, through (-out), with (-in), among, in, at, by, to, from, of, fore, therefore, wherefore, thereby, by occasion of, by reason of, because of (that), for sake, for (cause), that, though, after, always.

G1804 He would to publish. He would celebrate.

G1537 He would origin (the point where motion (movement) or action proceeds), from, out (of cause, time or place; remote or direct): – out among (from, of), from (among, forth, up), for (-th), very highly, exceedingly, ( abundantly above), heavenly, over, off (from), through, among, on, at betwixt (-yond), with (-out), here (-by, in,) grudgingly, heartily, thenceforth, after, since, vehemently, (because, by reason) of, by (the means of), unto, are.

G1861 to announce upon (reflexively), i.e. (implying) to engage to do something, to assert something respecting oneself: – (to) profess, (make) promise.

G1909 (time, place, order, etc.), as a relation of distribution over, upon, of rest, at, on, of direction towards, upon, (un-) to (-ward), before, (where-) fore, through (-out), among, with, at, beside, against, (by, for) the space of, as long as (touching), about (the times), (up-) on (behalf of) over, above, have charge of, (because) of, above, after. at, upon.

The above Scriptures with bracketed numbers and Greek word meanings. [Messias; the Messias (“Mashiach”), Christ: – Messias. anointed; a consecrated person (a king, priest, saint); the Messiah: – anointed, Messiah. to rub (smear) with oil, to anoint; to consecrate; to paint: – anoint, paint. ] Messias cometh, which is called [Christos; anointed, the Messiah, epithet of Jesus: – Christ. to smear or rub with oil, to consecrate to (an office, religious) service: – anoint. to furnish what is needed, give an oracle, utterance of God. To act towards one in a given manner. the hand, power. to loan, to lend. it needs (must or should), ought.)] Christ: when he is come, he will tell us all things.

Jesus saith unto her, I that speak unto thee am he. John 4:25,26 [Jesus Christ testified to people through the mouth of “This woman that “He was the Messiah!” i.e. John 7:38 & 2 Corinthians 13:5..2 Corinthisans 6:16-18..Galatians 3:28 “Testimony!” John 3:33]
The above Scriptures with bracketed numbers and Greek word meanings. Re-worded.
The woman saith unto him, I know that the anointed Messiah cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.

John 4:25,26
What was the Messiah going to look like?
The only true records of what Jesus Christ “really looked like” were given by God in the following scriptures.

 
The Scriptures.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53:2,3

The Scriptures with bracketed numbers and meanings of following Hebrew words.
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no [H8389 Narrowed Down. The woman saith unto him, I know thatתּאר tô’ar to’-ar From H8388; outline, i.e. figure or appearance: – form, countenance, visage, fair, goodly, comely, favoured, beautiful, resemble. H8388 תּארtâ’ar taw-ar’ Ancient word of descent; to delineate; to extend. (Rimmon methoar by union with H7417.): – mark out, to be marked out, be drawn, [Rimmon-] methoar [by union with H7417]. H7417 רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 rim-mone’, rim-mo-no’The same as H7416; Rimmon, the name of a Syrian deity, also of five places in Palestine. The additon of “-methoar” (the fourth form) is a passive participle of H8388 with the article; the (one) marked off, i.e. which pertains; mistaken for part of the name: – Remmon, Rimmon. The addition “-methoar” (Jos_19:13) is המּתאר hammethô’âr, ham-meth-o-awr; passive participle of H8388 with the article the (one) marked off, i.e. which pertains; mistaken for part of the name. H7416 רמּן רמּוןrimmôn rimmôn rim-mone’, rim-moneFrom H7426; a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament): – pomegranate. H7426 רמם râmam raw-mam’ Ancient word of descent; to rise (literally or figuratively): – mount up, get [oneself] up, exalt, lift up (self).] form nor [H1926 הדר hâdâr haw-dawr’From H1921; magnificence, i.e. ornament or splendor: – goodly, beauty, comeliness, honour, glory, glorious, excellency, majesty. H1921 הדרhâdar haw-dar’ Ancient word of descent; to swell up (literally or figuratively, passively or actively); implying to favor or honour, be high or proud: – put forth, crooked place, countenance, honour, glorious. (Crooked is i.e. sin. See: Isaiah 19:14 “Perverse” H5753 of H5773. H5753 עוה ‛âvâh aw-vaw’ Ancient word of descent; to crook, literally or figuratively: – do (amiss, wickedly, wrong), commit iniquity, (do) perverse (-ly), pervert, make crooked, turn, bow down, trouble. )] comeliness; and when we shall see him, there is no [H4758 מראה mar’eh From H7200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (particularly if handsome, comeliness; frequently plural the looks), or (“mental”) a vision: – to look (up) on (to), look [-eth], to see, sight, seem, visage, vision, pattern, form, countenance, appearance (-reth), apparently, fair, goodly, favoured, as soon as beautiful (-ly). H7200 ראה râ’âh raw-aw’ Ancient word of descent; to see, literally or figuratively (in many applications, direct and implied, (transitiv, intransitiv, and causativ)-ely: – appear, shew (self), sight of others, be near, meet, visions, present, fore- see, (cause to, to) see, let see, (let) see one another, lo, behold, perceive, view, (e-) spy, look (up, upon, on, out, one another, one on another, one upon another), have experience, gaze, stare, (let) seem, discern, consider, think, regard, take heed, advise self, mark, approve, (have) respect, (make to) enjoy, joyfully, provide, indeed, certainly, surely.] beauty that we should [H2530 חמד châmad khaw-mad’ Ancient word of descent; to delight in: – goodly, (be) pleasant (thing), precious (thing), delectable thing, beauty, (great) delight, lust, covet, desire.] desire him. He is despised and rejected of men; a man of [H4341 מכאבה מכאוב מכאב mak’ôb mak’ôb mak’ôbâh mak-obe’, mak-obe’, mak-o-baw’ From H3510; anguish or (figuratively) affliction: – grief, sorrow, pain. H3510 כּאב kâ’ab kâ’abAncient word of descent; correctly to feel pain; implying to grieve; figuratively to spoil: – mar, grieving, (be) sorrowful, make sad (sore), have pain, to be pained.] sorrows, and acquainted with grief: and we [H4564 מסתּר mastêr mas-tare’ From H5641; correctly a hider, i.e. (abstractly) a hiding, i.e. aversion: – hid. (Aversion. H1860 (meaning to repulse); an object of aversion,abhorring, contempt. H5361 to feel aversion,be alienated. ) H5641 סתר

sâthar saw-thar’ Ancient word of descent; to hide (by covering), literally or figuratively: – keep close, (keep) secret, hide (self), conceal, be absent, surely. ] hid as it were our [H6640 fear of, heaviness, impudent, mouth, person, presence, sight, shewbread, etc.] faces from him; he was despised, and we esteemed him not. Isaiah 53:2,3
The Scriptures with bracketed numbers and meanings of following Hebrew words. Narrowed Down. 
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no [outline, figure or appearance: – form, countenance, visage, fair, goodly, comely, favoured, beautiful, resemble. to delineate; to extend. mark out, to be marked out, be drawn, the (one) marked off, i.e. which pertains; mistaken for part of the name: – the (one) marked off, i.e. which pertains; mistaken for part of the name. a pomegranate, the tree (from its upright growth) the fruit (also an artificial ornament): – pomegranate. to rise mount up, get [oneself] up, exalt, lift up (self).] form nor [magnificence, ornament or splendor: – goodly, beauty, comeliness, honour, glory, glorious, excellency, majesty. to swell up, to favor or honour, be high or proud: – put forth, crooked place, countenance, honour, glorious. (Crooked is i.e. sin. See: Isaiah 19:14 “Perverse” H5753 of H5773. to crook, do (amiss, wickedly, wrong), commit iniquity, (do) perverse (-ly), pervert, make crooked, turn, bow down, trouble. )] comeliness; and when we shall see him, there is no [ a view (the act of seeing); an appearance (the thing seen), whether (real) a shape (particularly if handsome, comeliness; the looks), or (“mental”) a vision: – to look (up) on (to), look [-eth], to see, sight, seem, visage, vision, pattern, form, countenance, appearance (-reth), apparently, fair, goodly, favoured, as soon as beautiful (-ly). to see, appear, shew (self), sight of others, be near, meet, visions, present, fore- see, (cause to, to) see, let see, (let) see one another, lo, behold, perceive, view, (e-) spy, look (up, upon, on, out, one another, one on another, one upon another), have experience, gaze, stare, (let) seem, discern, consider, think, regard, take heed, advise self, mark, approve, (have) respect, (make to) enjoy, joyfully, provide, indeed, certainly, surely.] beauty that we should [ to delight in: – goodly, (be) pleasant (thing), precious (thing), delectable thing, beauty, (great) delight, lust, covet, desire.] desire him. He is despised and rejected of men; a man of [anguish oraffliction: – grief, sorrow, pain. to feel pain; to grieve; to spoil: – mar, grieving, (be) sorrowful, make sad (sore), have pain, to be pained.] sorrows, and acquainted with grief: and we [ a hider, a hiding, aversion: – hid. ( ( to repulse); an object of aversion,abhorring, contempt. to feel aversion,be alienated. ) to hide (by covering), keep close, (keep) secret, hide (self), conceal, be absent, surely. ] hid as it were our [fear of, heaviness, impudent, mouth, person, presence, sight, shewbread, ] faces from him; he was despised, and we esteemed him not.

Isaiah 53:2,3
What did Jesus Christ look like?
Copyright (C) by Noelene Joy Rout. 18th February 2012 All rights reserved.

He was watched by God as he grew up, (Isaiah 53:2) in a large and (Mark 6:3), possibly poor (i.e. John 7:15) and (dry. Luke 23:31 (dry. He was the only Christian in the family!?? i.e. John 4:10,14..John 7:38) family. [Mark 6:3 i.e. Father, Mother, 4 brothers and at the least 2 sisters and himself. (After the birth of Jesus Christ, Mary the wife of Joseph bore another four sons, James, Joses, Juda, and Simon, she also gave birth to at least two girls!)] (In Mark 3:35 Jesus Christ will acknowledge those who do God’s will as his sister, his mother and his brother. [Notice here, that while Jesus Christ will acknowledge women younger than him or about the same age as him his sister, and older women as his mother, he will only acknoweldge younger and older men as, his brother, (and NOT as his Father! Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

John 8:54]
He did not look fair, comely, favoured or beautiful. He doesn’t appear to have resembled any body. There didn’t appear to be any thing in his looks that would cause people to mark or draw about him. There appears to be nothing artificial or ornamental about him. He did not have any magnificence, and did not wear ornaments of splendor. He was not beautiful, he was not comely, He had not been honoured, He had no glory, and he was not glorious, excellent, or majestic, to cause him to be (swollen) lifted up, favoured for honour. He was not proud. He was not perverse, he did not commit iniquity, he did not (trouble, turn) pervert people. He did not bow to people.

To look at him he does not appear to be someone who was to be looked up to (at the time, obviously!). His bodily shape and looks were not handsome, nothing to be thought about and desired in the mind! He was not beautiful to look at. He appears to have been someone that would not have been introduced to others because of his (beauty) appearance! He did not show himself in the sight of others because he was beautiful. People did not gaze or stare upon him, or spy on him, or look out for him because he was beautiful. People did not take notice of him, consider him, and
regard and discern him and take heed and advise self, and approve of him, and have respect for him, make to enjoy, and joyfully provide for him.

He had no make to (joyfully) enjoy people that would cause anyone to desire him. He had no to delight to desire him. He had no goodly, (be) pleasant (thing), precious (thing), delectable thing, beauty, (great) delight, to desire him.

He was despised. He was was rejected. He was a man who felt pain and grief and sorrow for the sufferings of others and possibly because of the suffering and spoil he knew he was going to endure at the hands of others, when he was betrayed by Judas Iscariot and delivered into the hands of the Gentiles, to die for the sins of mankind.

People felt aversion around him. Some people hid their faces from him. He was repulsive to some people. He was alienated from people, and some people hid themselves from him, and were absent from his presence.

Some people were frightened of him, and some people concealed their fear of him. Some people hid their mouths from him, and their persons, and presences from his sight. Some people even hid their shewbread from him.

He was a man who was despised and some people did not spend mental effort to value him, think about or regard him, or even if he was a cunning man, or cunning workman. Some people didn’t even take the time to find out about him, or even forecast his future. People did not seem to even invent anything about him. People did not seem to take any reckoning, or find out, why he was despised. He was despised and people did not seem to make an account of him to see if he was a cunning workman, or even consider or regard him as a cunning workman.

In Luke 4:23 Jesus Christ was even asked to worship God and heal himself of disease!
It was obviously with The kingdom of God within him, and the fruits of the Spirit, Galatians 5:19-21 and his compassionate, and gracious, nature, his courage, determination, and strength, and the Word’s of God, that Jesus Christ the Son of God, Founder of Christianity, drew people to follow him, while he successfully completed his “Mission” and endured his fate with faith. Isaiah 53:2,3

 

 

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